Skip to main content Accessibility help
×
Hostname: page-component-cd9895bd7-jkksz Total loading time: 0 Render date: 2024-12-26T23:56:49.097Z Has data issue: false hasContentIssue false

14 - Roman Catholic ecclesiology

from Part II - Themes in black theology

Published online by Cambridge University Press:  28 September 2012

Dwight N. Hopkins
Affiliation:
University of Chicago
Edward P. Antonio
Affiliation:
Iliff School of Theology, Denver
Get access

Summary

In his commentary on the Song of Songs, Origen spoke of the church as a black woman. One of the first Church Fathers, Origen (c. 184–c. 253), born in Alexandria, was a teacher in the catechetical school, a theologian, biblical scholar, and, later in life, a priest. He wrote a commentary on almost all of the books of the Old Testament and on some of those that would be found in the New Testament. Like most early church writers, Origen moved from the literal meaning of the text to the allegorical meaning of the scriptural passage. When writing on the Song of Songs, Origen saw this text as the love song of Solomon and the Queen of Sheba (Ethiopia). Origen saw Solomon as Christ and the Queen of Sheba as the Church. It is she who in the first chapter of the Song of Songs says, “I am black and beautiful, O daughters of Jerusalem” (Song of Songs 1:5, Septuagint version). Origen wrote:

This queen came, then, and, in fulfillment of her type, the Church comes also from the Gentiles to hear the wisdom of the true Solomon, and the true Peace-Lover, Our Lord Jesus Christ.

He lists the black figures of the Old Testament, all of whom in some way are examples of the Church: “Now … since we are on the subject of the Church that comes of the Gentiles and calls herself black and yet beautiful.” He mentions the Ethiopian woman who became the wife of Moses, and he writes “Moses himself was never so highly praised by God as on this occasion when he took the Ethiopian wife.” In the same passage, Origen refers to Ebed-melech the Kushite who saved the life of Jeremiah by drawing him up from the abandoned cistern where he had been lowered into the miry mud and left to die. For Origen, not only the Queen of Sheba, black and beautiful, but also the wife of Moses and Ebed-Melech the Kushite, protector of the prophet – all of these are figures of the Church of the Gentiles.

Type
Chapter
Information
Publisher: Cambridge University Press
Print publication year: 2012

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

Save book to Kindle

To save this book to your Kindle, first ensure [email protected] is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×