Book contents
- Frontmatter
- Introduction
- 1 Augustine
- 2 Faith and reason
- 3 Augustine on evil and original sin
- 4 Predestination, Pelagianism, and foreknowledge
- 5 Biblical interpretation
- 6 The divine nature
- 7 De Trinitate
- 8 Time and creation in Augustine
- 9 Augustine’s theory of soul
- 10 Augustine on free will
- 11 Augustine’s philosophy of memory
- 12 The response to skepticism and the mechanisms of cognition
- 13 Knowledge and illumination
- 14 Augustine’s philosophy of language
- 15 Augustine’s ethics
- 16 Augustine’s political philosophy
- 17 Augustine and medieval philosophy
- 18 Post-medieval Augustinianism
- Bibliography
- Index
18 - Post-medieval Augustinianism
Published online by Cambridge University Press: 28 May 2006
- Frontmatter
- Introduction
- 1 Augustine
- 2 Faith and reason
- 3 Augustine on evil and original sin
- 4 Predestination, Pelagianism, and foreknowledge
- 5 Biblical interpretation
- 6 The divine nature
- 7 De Trinitate
- 8 Time and creation in Augustine
- 9 Augustine’s theory of soul
- 10 Augustine on free will
- 11 Augustine’s philosophy of memory
- 12 The response to skepticism and the mechanisms of cognition
- 13 Knowledge and illumination
- 14 Augustine’s philosophy of language
- 15 Augustine’s ethics
- 16 Augustine’s political philosophy
- 17 Augustine and medieval philosophy
- 18 Post-medieval Augustinianism
- Bibliography
- Index
Summary
By “post-medieval Augustinianism” I shall mean characteristically Augustinian concepts, questions, arguments, responses, and ways of thinking that are prominent in various modern philosophers, whether or not those philosophers ever acknowledge the Augustinian provenance of these aspects of their own thinking. On this way of understanding “Augustinianism ” Descartes is perhaps the most Augustinian of modern philosophers, even though Descartes himself declined to acknowledge that there was any significant affinity between his own thought and that of Augustine (let alone that Augustine had actually influenced his thinking!). Both because Descartes was so profoundly Augustinian in his ways of thinking and because he inaugurated the “post-medieval” period in Western philosophy, I shall begin with him.
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- The Cambridge Companion to Augustine , pp. 267 - 279Publisher: Cambridge University PressPrint publication year: 2001
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