Book contents
- Frontmatter
- Introduction
- 1 Augustine
- 2 Faith and reason
- 3 Augustine on evil and original sin
- 4 Predestination, Pelagianism, and foreknowledge
- 5 Biblical interpretation
- 6 The divine nature
- 7 De Trinitate
- 8 Time and creation in Augustine
- 9 Augustine’s theory of soul
- 10 Augustine on free will
- 11 Augustine’s philosophy of memory
- 12 The response to skepticism and the mechanisms of cognition
- 13 Knowledge and illumination
- 14 Augustine’s philosophy of language
- 15 Augustine’s ethics
- 16 Augustine’s political philosophy
- 17 Augustine and medieval philosophy
- 18 Post-medieval Augustinianism
- Bibliography
- Index
2 - Faith and reason
Published online by Cambridge University Press: 28 May 2006
- Frontmatter
- Introduction
- 1 Augustine
- 2 Faith and reason
- 3 Augustine on evil and original sin
- 4 Predestination, Pelagianism, and foreknowledge
- 5 Biblical interpretation
- 6 The divine nature
- 7 De Trinitate
- 8 Time and creation in Augustine
- 9 Augustine’s theory of soul
- 10 Augustine on free will
- 11 Augustine’s philosophy of memory
- 12 The response to skepticism and the mechanisms of cognition
- 13 Knowledge and illumination
- 14 Augustine’s philosophy of language
- 15 Augustine’s ethics
- 16 Augustine’s political philosophy
- 17 Augustine and medieval philosophy
- 18 Post-medieval Augustinianism
- Bibliography
- Index
Summary
If there is a God, it is possible that he cannot be known by our reason. If reason could attain to religious truths, faith would be unnecessary. If faith is needed, reason is somehow inadequate. But why? Either because the human mind cannot comprehend the mysteries of God in whole or in part, so that (at least some) religious truths - such as the Resurrection or the Day of Judgment, according to Augustine (De vera relig. 8.14, cf. De Trin. 4.16.21) - are inaccessible to unaided reason; or because such truths cannot be demonstrated and can only be shown to be more or less plausible or possible; or because our minds are now damaged and need to be habituated - by faith, by the practice of the virtues or by both - to reason more effectively, and above all not merely to rationalize.
- Type
- Chapter
- Information
- The Cambridge Companion to Augustine , pp. 26 - 39Publisher: Cambridge University PressPrint publication year: 2001
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