Book contents
- Frontmatter
- Introduction
- 1 Augustine
- 2 Faith and reason
- 3 Augustine on evil and original sin
- 4 Predestination, Pelagianism, and foreknowledge
- 5 Biblical interpretation
- 6 The divine nature
- 7 De Trinitate
- 8 Time and creation in Augustine
- 9 Augustine’s theory of soul
- 10 Augustine on free will
- 11 Augustine’s philosophy of memory
- 12 The response to skepticism and the mechanisms of cognition
- 13 Knowledge and illumination
- 14 Augustine’s philosophy of language
- 15 Augustine’s ethics
- 16 Augustine’s political philosophy
- 17 Augustine and medieval philosophy
- 18 Post-medieval Augustinianism
- Bibliography
- Index
6 - The divine nature
Published online by Cambridge University Press: 28 May 2006
- Frontmatter
- Introduction
- 1 Augustine
- 2 Faith and reason
- 3 Augustine on evil and original sin
- 4 Predestination, Pelagianism, and foreknowledge
- 5 Biblical interpretation
- 6 The divine nature
- 7 De Trinitate
- 8 Time and creation in Augustine
- 9 Augustine’s theory of soul
- 10 Augustine on free will
- 11 Augustine’s philosophy of memory
- 12 The response to skepticism and the mechanisms of cognition
- 13 Knowledge and illumination
- 14 Augustine’s philosophy of language
- 15 Augustine’s ethics
- 16 Augustine’s political philosophy
- 17 Augustine and medieval philosophy
- 18 Post-medieval Augustinianism
- Bibliography
- Index
Summary
In 386, at the age of 32, Augustine converted to Christianity. As he tells the story in the Confessions, the complex and dramatic events that constituted his conversion brought to successful conclusion a search he had begun as a teenager at Carthage with his reading of Cicero's Hortensius. Cicero had inspired in him a passionate yearning for the sort of immortality that comes with wisdom. After more than a decade of fruitless searching, Augustine finally discovered that the wisdom he had longed for was to be found with the God of Christianity. The discovery came in a moment of intellectual vision in which Augustine glimpsed and thereby came at last to understand the divine nature. “At that moment,” he tells us, “I saw [God's] 'invisible nature understood through the things that are made' [Romans 1.20]” (Conf. 7.17.23).
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- Information
- The Cambridge Companion to Augustine , pp. 71 - 90Publisher: Cambridge University PressPrint publication year: 2001
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