The topic of Augustine's political philosophy must be approached with care. Augustine never devoted a book or a treatise to the central questions of what we now call “political philosophy.” Unlike Aristotle, he did not attempt serially to address them and to draw out the institutional implications of his answers. Unlike Thomas Hobbes, he did not elaborate a philosophical theory of politics, if by that is meant a synoptic treatment of those central questions which relies on theoretical devices contrived for the purpose. Discussions of politics can be found in a number of Augustine's writings, but these are generally conducted in service of conclusions which neither we nor he would regard as philosophical. Indeed it is questionable whether Augustine thought that political philosophy has a subject-matter which should be sharply distinguished from the subjectmatters of other areas of philosophy or of political enquiry. His own treatments of political subjects draw heavily upon ethics, social theory, the philosophy of history, and, most importantly, psychology and theology. It is possible to recover a distinctive set of political views from Augustine's texts. That set constitutes not a political philosophy, but a loose-jointed and heavily theological body of political thought which Augustine himself never assembled. It does not fit comfortably into any one of the disciplinary categories now standardly associated with the study of politics.