Book contents
- The Cambridge Companion to Apocalyptic Literature
- Cambridge Companions to Religion
- The Cambridge Companion to Apocalyptic Literature
- Copyright page
- Dedication
- Contents
- Figures
- Contributors
- Acknowledgements
- Abbreviations
- 1 Through a Glass Darkly: Time, the End, and the Essence of Apocalyptica
- 2 Apocalypticism as a Worldview in Ancient Judaism and Christianity
- 3 Introduction to the Book of Revelation
- 4 The Gnostic Apocalypses
- 5 Exegeting the Apocalypse with the Donatist Communion
- 6 Tests of Faith, Rebirth out of Corruption, or Endless Cycles of Regeneration: Experiments in the Restoration of the Late Roman Empire
- 7 Latin Reception of the Apocalypse in the Early Middle Ages
- 8 Exegesis of the Apocalypse in the Tenth Century
- 9 The End of the World at the Ends of the Earth: Apocalyptic Thought in Medieval Ireland
- 10 Byzantine Apocalyptic Literature
- 11 Joachim of Fiore and the Apocalyptic Revival of the Twelfth Century
- 12 Apocalyptic Sensibility in Renaissance Europe
- 13 “Pride & Vanity of the Imagination, That Disdains to Follow This World’s Fashion”: Apocalypticism in the Age of Reason
- 14 The Formation of Antichrist in Medieval Western Christian Thought
- 15 From Dabiq to Jerusalem: Trajectories of Contemporary Salafi-jihadi Apocalypticism
- 16 American Evangelicals and the Apocalypse
- 17 Apocalypticism in the Contemporary World
- Appendix: Early Medieval Commentaries on the Apocalypse
- Index
- Series page
1 - Through a Glass Darkly: Time, the End, and the Essence of Apocalyptica
Published online by Cambridge University Press: 28 February 2020
- The Cambridge Companion to Apocalyptic Literature
- Cambridge Companions to Religion
- The Cambridge Companion to Apocalyptic Literature
- Copyright page
- Dedication
- Contents
- Figures
- Contributors
- Acknowledgements
- Abbreviations
- 1 Through a Glass Darkly: Time, the End, and the Essence of Apocalyptica
- 2 Apocalypticism as a Worldview in Ancient Judaism and Christianity
- 3 Introduction to the Book of Revelation
- 4 The Gnostic Apocalypses
- 5 Exegeting the Apocalypse with the Donatist Communion
- 6 Tests of Faith, Rebirth out of Corruption, or Endless Cycles of Regeneration: Experiments in the Restoration of the Late Roman Empire
- 7 Latin Reception of the Apocalypse in the Early Middle Ages
- 8 Exegesis of the Apocalypse in the Tenth Century
- 9 The End of the World at the Ends of the Earth: Apocalyptic Thought in Medieval Ireland
- 10 Byzantine Apocalyptic Literature
- 11 Joachim of Fiore and the Apocalyptic Revival of the Twelfth Century
- 12 Apocalyptic Sensibility in Renaissance Europe
- 13 “Pride & Vanity of the Imagination, That Disdains to Follow This World’s Fashion”: Apocalypticism in the Age of Reason
- 14 The Formation of Antichrist in Medieval Western Christian Thought
- 15 From Dabiq to Jerusalem: Trajectories of Contemporary Salafi-jihadi Apocalypticism
- 16 American Evangelicals and the Apocalypse
- 17 Apocalypticism in the Contemporary World
- Appendix: Early Medieval Commentaries on the Apocalypse
- Index
- Series page
Summary
I have been a die-hard fan of the band Blue Öyster Cult since a friend loaned me a copy of The Revolution by Night in the seventh grade. Donald Roeser (a.k.a. Buck Dharma) is, in my opinion, one of the most underrated guitarists in rock-and-roll history. Although many people might not recognize the name, they probably know his best-known song, “(Don’t Fear) the Reaper.” It was used in the original Halloween movie, and later—more prominently—during the opening credits of the television adaptation of Stephen King’s The Stand. It continues to enjoy steady rotation on classic rock radio, and experienced something of a renaissance at the turn of the millennium after being featured in the classic Saturday Night Live sketch “More Cowbell” starring Will Ferrell and Christopher Walken.
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- The Cambridge Companion to Apocalyptic Literature , pp. 1 - 18Publisher: Cambridge University PressPrint publication year: 2020