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13 - Measures of Authenticity: The Macrotonal Music of Julian Anderson

Published online by Cambridge University Press:  26 April 2020

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Summary

Back in 1955, Theodor Wiesengrund Adorno wrote in the most uninhibitedly apocalyptic terms about the state of culture in general and of music in particular:

Since the European catastrophe, culture hangs on like houses in the cities accidentally spared by bombs or indifferently patched together. Nobody really believes in “culture” any more, the backbone of spirit has been broken, and anyone who pays no attention to this and acts as though nothing had happened, must crawl like an insect, not walk upright. The only authentic artworks produced today are those that in their inner organization measure themselves by the fullest experience of horror, and there is scarcely anyone, except Schoenberg or Picasso, who can depend on himself to have the power to do this.

This reads like a gloss on comments made in an essay written two years earlier, in which Adorno discussed the ‘powerful effect’ of Schoenberg's A Survivor from Warsaw (1947):

a companion piece to Picasso's Guernica – in which Schoenberg made the impossible possible, standing up to the contemporary horror in its most extreme form, the murder of the Jews, in art. This alone would be enough to earn him every right to the thanks of a generation that scorns him, not least because in his music that inexpressible thing quivers that no one any longer wants to know about. If music is to escape from the nullity that threatens it … then it can only hope to do so if it accomplishes what Schoenberg accomplished in the Survivor from Warsaw – if it confronts the utter negativity, the most extreme, by which the entire complexion of reality is made manifest.

Writing less than a decade after the end of the Second World War, and with his own experience of the displacement and distress created by the Holocaust, Adorno's fury at the apparent abstractions of the Darmstadt avant-garde, and the contempt for Schoenberg's alleged failure to profit from his own most radical initiatives that often went with it, is understandable; any more balanced and detailed analysis of Schoenberg's work was beside the point. It is no less understandable that Schoenberg should have chosen to end the piece with a collective declaration of religious belief, the ‘Shema Israel’ hymn, setting words from the Book of Deuteronomy.

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Publisher: Boydell & Brewer
Print publication year: 2020

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