Book contents
- Frontmatter
- Contents
- Preface
- Acknowledgements
- Introduction
- 1 The Life, Work and Influences of a ‘Master of Suspicion’
- 2 Theory of Practice: Field, Habitus, Capital
- 3 Bourdieu's Writings on Religion
- 4 Outline of a Theory of Religious Practice: Eternalizing the Arbitrary in Colonial New England
- 5 Using Bourdieu to Interpret Religion: Applications and Limitations
- Conclusion
- Notes
- Concise Glossary of Key Terms
- Bibliography
- Index
2 - Theory of Practice: Field, Habitus, Capital
- Frontmatter
- Contents
- Preface
- Acknowledgements
- Introduction
- 1 The Life, Work and Influences of a ‘Master of Suspicion’
- 2 Theory of Practice: Field, Habitus, Capital
- 3 Bourdieu's Writings on Religion
- 4 Outline of a Theory of Religious Practice: Eternalizing the Arbitrary in Colonial New England
- 5 Using Bourdieu to Interpret Religion: Applications and Limitations
- Conclusion
- Notes
- Concise Glossary of Key Terms
- Bibliography
- Index
Summary
I would say that the interview can be considered a sort of spiritual exercise that, through forgetfulness of self, aims at a true conversion of the way we look at other people in the ordinary circumstances of life. The welcoming disposition, which leads one to make the respondent's problem his own, the capacity to take that person and understand them just as they are in their distinctive necessity, is a sort of intellectual love: a gaze that consents to necessity in the manner of the ‘intellectual love of God’
(in Bourdieu et al. 1999, 614, original emphasis).Overview
All of its subtlety and sophistication notwithstanding, Pierre Bourdieu's theory of practice may, for introductory purposes, be boiled down to a handful of its most fundamental concepts. The first is practice, or what people do in society. Invariably, practice takes place in any number of the interrelated and sometimes overlapping fields that together constitute society. So much of what people do, furthermore, amounts to self-interested pursuits of forms of capital, whether material or symbolic, relative to the respective fields in which their practice unfolds. And the ways in which people perceive of and pursue capital are chiefly generated by their habitus, which is that part of their personhood that filters their perceptions, molds their tastes, and casts their inclinations and dispositions.
- Type
- Chapter
- Information
- Bourdieu on ReligionImposing Faith and Legitimacy, pp. 39 - 56Publisher: Acumen PublishingPrint publication year: 2007