Reading the Consolatio, it is possible to come away with the impression that the consolation Boethius sought while imprisoned was provided by philosophy as opposed to Christian faith. This impression has led some to doubt Boethius’ commitment to Christianity. The idea that there is a tension between Boethius’ Christianity and philosophy is not new, although scholarly disagreement over its significance has increased over the past hundred years. This chapter reviews the history of the debate concerning Boethius’ Christianity in the Consolatio and argues that the problem of Boethius’ faith must be formulated not in terms of an opposition between Christianity and Greco-Roman philosophy, but as a particular feature of sixth-century Latin Christianity.