Book contents
- Frontmatter
- Contents
- Acknowledgements
- Introduction
- 1 The ‘Hebrew slave’: comments on the slave law, Exodus 21:2-11
- 2 The manumission of slaves – the fallow year – the Sabbatical Year – the Jubilee Year
- 3 Andurārum and Mišarum: comments on the problem of social edicts and their application in the ancient Near East
- 4 The Greek ‘amphictyony’: could it be a prototype for Israelite society in the Period of the Judges?
- 5 The chronology in the story of the Flood
- 6 ‘Hebrew’ as a national name for Israel
- 7 Rachel and Leah: on the survival of outdated paradigms in the study of the origin of Israel
- 8 The Old Testament: a Hellenistic book?
- 9 Power and social organization: some misunderstandings and some proposals, or is it all a question of patrons and clients?
- 10 Is it still possible to write a history of ancient Israel?
- 11 Is it still possible to speak about an ‘Israelite religion’? From the perspective of a historian
- 12 Kings and clients: on loyalty between the ruler and the ruled in ancient ‘Israel’
- 13 Justice in western Asia in antiquity, or why no laws were needed!
- 14 From patronage society to patronage society
- 15 Are we Europeans really good readers of biblical texts and interpreters of biblical history?
- 16 History writing in the ancient Near East and Greece
- 17 Good and bad in history: the Greek connection
- 18 On the problems of reconstructing pre-Hellenistic Israelite (Palestinian) history
- 19 How does one date an expression of mental history? The Old Testament and Hellenism
- 20 Chronology and archives: when does the history of Israel and Judah begin?
- 21 ‘Because they have cast away the law of the Lord of Hosts’, or ‘We and the rest of the world’: the authors who ‘wrote’ the Old Testament
- Index of biblical references
- Index of authors
7 - Rachel and Leah: on the survival of outdated paradigms in the study of the origin of Israel
- Frontmatter
- Contents
- Acknowledgements
- Introduction
- 1 The ‘Hebrew slave’: comments on the slave law, Exodus 21:2-11
- 2 The manumission of slaves – the fallow year – the Sabbatical Year – the Jubilee Year
- 3 Andurārum and Mišarum: comments on the problem of social edicts and their application in the ancient Near East
- 4 The Greek ‘amphictyony’: could it be a prototype for Israelite society in the Period of the Judges?
- 5 The chronology in the story of the Flood
- 6 ‘Hebrew’ as a national name for Israel
- 7 Rachel and Leah: on the survival of outdated paradigms in the study of the origin of Israel
- 8 The Old Testament: a Hellenistic book?
- 9 Power and social organization: some misunderstandings and some proposals, or is it all a question of patrons and clients?
- 10 Is it still possible to write a history of ancient Israel?
- 11 Is it still possible to speak about an ‘Israelite religion’? From the perspective of a historian
- 12 Kings and clients: on loyalty between the ruler and the ruled in ancient ‘Israel’
- 13 Justice in western Asia in antiquity, or why no laws were needed!
- 14 From patronage society to patronage society
- 15 Are we Europeans really good readers of biblical texts and interpreters of biblical history?
- 16 History writing in the ancient Near East and Greece
- 17 Good and bad in history: the Greek connection
- 18 On the problems of reconstructing pre-Hellenistic Israelite (Palestinian) history
- 19 How does one date an expression of mental history? The Old Testament and Hellenism
- 20 Chronology and archives: when does the history of Israel and Judah begin?
- 21 ‘Because they have cast away the law of the Lord of Hosts’, or ‘We and the rest of the world’: the authors who ‘wrote’ the Old Testament
- Index of biblical references
- Index of authors
Summary
1987
My recent monograph, Early Israel, includes a short excursus devoted to ‘the Study of Israelite History from J. Wellhausen to A. Alt’. This chapter, which was originally conceived as part of that monograph, offers material for the judgement of scholars such as Julius Wellhausen, Eduard Meyer and Hugo Gressmann, to name but a few.
The ten scholars, whose works on early Israelite history are evaluated below, have something to contribute to the modern discussion of early Israel, or, better, their influence has never ceased. Perhaps their results are no longer very important; but the impact of the intensive study of early Israelite history around the turn of this century is still heavily felt in many newer histories, even in such a major work as Herbert Donner's Geschichte des VolkesIsrael undseiner Nachbarn in Grundzugen (yet in a much lesser degree in J. Alberto Soggin's A History of Israel). I return to this topic in the final part of this chapter and try to offer some examples of such continuity regarding a topic, which was apparently created by the appearance of Albrecht Alt's studies on the Israelite settlement and state formation.
The works of Alt, and later of his student Martin Noth, mark the summit of the classical tradition of biblical scholarship; but, at the same time, they have contributed to the downfall of this scholarly tradition. It is my intention to demonstrate that although Alt, in his investigation of the Israelite settlement process, which was followed as it was by the massive historical analyses of Martin Noth, marked a break with previous research, which, however, was never complete.
- Type
- Chapter
- Information
- Biblical Studies and the Failure of HistoryChanging Perspectives, pp. 95 - 132Publisher: Acumen PublishingPrint publication year: 2013