Skip to main content Accessibility help
×
Hostname: page-component-cd9895bd7-gvvz8 Total loading time: 0 Render date: 2024-12-26T13:39:57.938Z Has data issue: false hasContentIssue false

Bibliography

Published online by Cambridge University Press:  13 April 2021

Dru Johnson
Affiliation:
King’s College, New York City
Get access

Summary

Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Chapter
Information
Biblical Philosophy
A Hebraic Approach to the Old and New Testaments
, pp. 325 - 340
Publisher: Cambridge University Press
Print publication year: 2021

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Alston, William P. Perceiving God: The Epistemology of Religious Experience (Ithaca, NY: Cornell University Press, 1991).Google Scholar
Alter, Robert. The Art of Bible Translation (Princeton, NJ: Princeton University Press, 2019).Google Scholar
Alter, Robert. The Art of Biblical Narrative, revised and expanded ed. (New York: Basic Books, 2011).Google Scholar
Alter, Robert. The Art of Biblical Poetry, new and revised ed. (Edinburgh: T&T Clark, 2011).Google Scholar
Anderson, Hugh. “The Old Testament in Mark’s Gospel,” in The Use of the Old Testament in the New and Other Essays: Studies in Honor of William Franklin Stinespring, ed. Efird, James M. (Durham, NC: Duke University Press, 1972), 280306.Google Scholar
Annus, Amar. “On the Beginnings and Continuities of Omen Sciences in the Ancient World,” in Divination and Interpretation of Signs in the Ancient World, ed. Annus, Amar (Oriental Institute Seminars 6; Chicago: University of Chicago Press, 2010), 118.Google Scholar
Anscombe, G. E. M.What Is It to Believe Someone?” in Rationality and Religious Belief, ed. Delaney, C. F. (University of Notre Dame Studies in the Philosophy of Religion 1; Notre Dame, IN: University of Notre Dame Press, 1979), 141–51.Google Scholar
Anscombe, G. E. M. and Morgenbesser, Sidney. “The Two Kinds of Error in Action,” Journal of Philosophy 60, no. 14 (July 1963): 393401.Google Scholar
Aristotle, . Poetics, trans. Heath, Malcolm (New York: Penguin, 1996).Google Scholar
Arvan, Marc. “What Counts as Philosophy? On the Normative Disguised as Descriptive,” The Philosophers Cocoon, http://philosopherscocoon.typepad.com.Google Scholar
Asaad, Terek. “Sleep in Ancient Egypt,” in Sleep Medicine: A Comprehensive Guide to Its Development, Clinical Milestones, and Advances in Treatment, ed. Chokroverty, Sudhansu and Billiard, Michel (New York: Springer, 2015), 1319.Google Scholar
Assmann, Jan. Death and Salvation in Ancient Egypt, trans. Lorton, David (Ithaca, NY: Cornell University Press, 2005).Google Scholar
Assmann, Jan. God and Gods: Egypt, Israel, and the Rise of Monotheism (Madison: University of Wisconsin Press, 2008).Google Scholar
Assmann, Jan. The Mind of Egypt: History and Meaning in the Time of the Pharaohs, trans. Jenkins, Andrew (New York: Metropolitan Books, 1996).Google Scholar
Athanassiadi, Polymnia. Mutations of Hellenism in Late Antiquity (Variorum Collected Studies Series CS1052; New York: Routledge, 2016).Google Scholar
Audi, Robert. Epistemology: A Contemporary Introduction to the Theory of Knowledge, 3rd ed. (New York: Routledge, 2011).Google Scholar
Avrahami, Yael. The Senses of Scripture: Sensory Perception in the Hebrew Bible (The Library of Hebrew Bible/Old Testament Studies 545; New York: T&T Clark, 2012).Google Scholar
Azuma, Hideki et al.An Intervention to Improve the Interrater Reliability of Clinical EEG Interpretations,” Psychiatry and Clinical Neurosciences 57, no. 5 (October 2003): 485–89.CrossRefGoogle ScholarPubMed
Barclay, John M. G. Paul and the Gift (Grand Rapids, MI: Eerdmans, 2015).Google Scholar
Barfield, Owen. Poetic Diction: A Study in Meaning (Middletown, CT: Wesleyan University Press, 1974).Google Scholar
Barr, James. The Semantics of Biblical Language (Eugene, OR: Wipf & Stock, 1961).Google Scholar
Bartholomew, Craig G. Introducing Biblical Hermeneutics: A Comprehensive Framework for Hearing God in Scripture (Grand Rapids, MI: Baker Academic, 2015).Google Scholar
Bartholomew, Craig G. Where Mortals Dwell: A Christian View of Place for Today (Grand Rapids, MI: Baker Academic, 2012).Google Scholar
Barton, John. Ethics in Ancient Israel (New York: Oxford University Press, 2017).Google Scholar
Bartor, Assnat. Reading Law as Narrative: A Study in the Casuistic Laws of the Pentateuch (Ancient Israel and Its Literature 5; Atlanta: Society of Biblical Literature Press, 2010).Google Scholar
Bates, Matthew W. Salvation by Allegiance Alone: Rethinking Faith, Works, and the Gospel of Jesus the King (Grand Rapids, MI: Baker Academic, 2017).Google Scholar
Benson, Hugh H.Socratic Method,” in The Cambridge Companion to Socrates, ed. Morrison, Donald R. (Cambridge Companions to Philosophy; New York: Cambridge University Press, 2010), 179200.Google Scholar
Berman, Joshua A. Ani Maamin: Biblical Criticism, Historical Truth, and the Thirteen Principles of Faith (Jerusalem: Magid, 2020).Google Scholar
Berman, Joshua A. Created Equal: How the Bible Broke with Ancient Political Thought (New York: Oxford University Press, 2011).Google Scholar
Berman, Joshua A. Inconsistency in the Torah: Ancient Literary Convention and the Limits of Source Criticism (New York: Oxford University Press, 2017).Google Scholar
Black, Max. “The Identity of Indiscernibles,” Mind 61 (April 1952): 153–64.Google Scholar
Blakley, J. Ted. “Incomprehension or Resistance?: The Markan Disciples and the Narrative Logic of Mark 4:1–8:30” (PhD diss., University of St. Andrews, 2008).Google Scholar
Bobzien, Susanne. “Ancient Logic,” Stanford Encyclopedia of Philosophy, Summer 2020 ed., ed. Zalta, Edward N., https://plato.stanford.edu/archives/sum2020/entries/logic-ancient.Google Scholar
Boman, Thorlief. Hebrew Thought Compared with Greek, trans. Moreau, Jules L. (Library of History and Doctrine 1; London: SCM, 1960).Google Scholar
Bonneau, Normand. “The Logic of Paul’s Argument on the Curse of the Law in Galatians 3:10–14,” Novum Testamentum 39, no. 1 (January 1997): 6080.Google Scholar
Borgen, Peder. “Philo of Alexandria,” in Anchor Bible Dictionary, Vol. V, ed. Freedman, David N. (New York: Doubleday, 1992), 333–42.Google Scholar
Bourget, David and Chalmers, David J.. “What Do Philosophers Believe?Philosophical Studies 170, no. 3 (September 2014): 465500.Google Scholar
Bouxsein, Hilary. Review of Mortal and Divine in Early Greek Epistemology: A Study of Hesiod, Xenophanes, and Parmenides by Shaul Tor, Bryn Mawr Classical Review, April 8, 2020, https://bmcr.brynmawr.edu/2020/2020.04.08.Google Scholar
Boylan, Michael. Fictive Narrative Philosophy: How Fiction Can Act as Philosophy (Routledge Research in Aesthetics; New York: Routledge, 2019).Google Scholar
Bradatan, Costica. “Philosophy Needs a New Definition,” Los Angeles Review of Books, December 17, 2017, https://lareviewofbooks.org/article/philosophy-needs-a-new-definition/.Google Scholar
Brandom, Robert B. Making It Explicit: Reasoning, Representing, and Discursive Commitment (Cambridge, MA: Harvard University Press, 1998).Google Scholar
Breck, John. The Shape of Biblical Literature: Chiasmus in the Scriptures and Beyond (Crestwood, NY: St. Vladimir’s Seminary Press, 2008).Google Scholar
Brinks, C. L. et al.Symposium on The Philosophy of Hebrew Scripture,” Journal of Analytic Theology 2 (2014): 238–81.Google Scholar
Buber, Martin. “Leitwort Style in Pentateuchal Narrative,” in Buber, Martin and Rosenzweig, Franz, Scripture and Translation, trans. Rosenwald, Lawrence (Bloomington, IN: Indiana University Press, 1994; German original, 1936), 9098.Google Scholar
Budd, Chris and Sanguin, Chris. “101 Uses of the Quadratic Equation,” Plus Magazine, May 1, 2004, https://plus.maths.org/content/101-uses-quadratic-equation-part-ii.Google Scholar
Burnside, Jonathan P.Exodus and Asylum: Uncovering the Relationship between Biblical Law and Narrative,” Journal for the Study of the Old Testament 34, no. 3 (2010): 243–66.Google Scholar
Burnside, Jonathan P. God, Justice, and Society: Aspects of Law and Legality in the Bible (New York: Oxford University Press, 2010).Google Scholar
Calvin, John. Commentary on a Harmony of the Evangelists, Matthew, Mark and Luke, 3 vols., trans. Pringle, William (Edinburgh: Calvin Translation Society, 1845–46).Google Scholar
Carasik, Michael. Theologies of the Mind in Biblical Israel (Studies in Biblical Literature 85; Oxford: Peter Lang, 2005).Google Scholar
Carmy, Shalom and Shatz, David. “The Bible as a Source for Philosophical Reflection,” in History of Jewish Philosophy, ed. Frank, Daniel H. and Leaman, Oliver (New York: Routledge, 1997), 1337.Google Scholar
Carroll, Sean. “Even Physicists Don’t Understand Quantum Mechanics: Worse, They Don’t Seem to Want to Understand It,” The New York Times (The Opinion Pages), September 7, 2019, www.nytimes.com/2019/09/07/opinion/sunday/quantum-physics.html.Google Scholar
Cassuto, Umberto. A Commentary on the Book of Genesis (Jerusalem: Magnes Press, 1961).Google Scholar
Chakrabarti, Arindam and Weber, Ralph, eds. Comparative Philosophy without Borders (New York: Bloomsbury, 2016).Google Scholar
Charry, Ellen T. God and the Art of Happiness (Grand Rapids, MI: Eerdmans, 2010).Google Scholar
Christensen, Duane L. Deuteronomy 1–21:9, revised, 2nd ed., Vol. 6A (Word Biblical Commentary; Nashville, TN: Thomas Nelson, 2001).Google Scholar
Clark, Andy and Chalmers, David. “The Extended Mind,” Analysis 58, no. 1 (1998): 719.Google Scholar
Coady, Cecil A. J. Testimony: A Philosophical Study (New York: Oxford University Press, 1994).Google Scholar
De Cruz, Helen, De Smedt, Johan, and Schwitzgebel, Eric, eds. Philosophy through Science Fiction Stories (New York: Bloomsbury, 2021).Google Scholar
Dewey, Joanna. “Mark as Interwoven Tapestry: Forecasts and Echoes for a Listening Audience,” Catholic Biblical Quarterly 53, no. 2 (1991): 221–36.Google Scholar
Diamond, James A. Jewish Theology Unbound (New York: Oxford University Press, 2018).Google Scholar
Diodorus Siculus, . Library of History, Vol. 1, trans. Oldfather, C. H. (Cambridge, MA: Loeb Classical Library, 1933).Google Scholar
Douglas, Mary. Leviticus as Literature (New York: Oxford University Press, 1999).Google Scholar
Eco, Umberto. The Limits of Interpretation (Advances in Semiotics; Bloomington, IN: Indiana University Press, 1994).Google Scholar
Edmonds, David and Warburton, Nigel, hosts. “What Is Philosophy?” Philosophy Bites, http://philosophybites.com/2010/11/what-is-philosophy.html.Google Scholar
Edwards, Mark J.On the Platonic Schooling of Justin Martyr,” The Journal of Theological Studies 42, no. 1 (April 1991): 1734.Google Scholar
Einstein, Albert. “To Max Born,” March 3, 1947, Letter 84 in The Born-Einstein Letters: Friendship, Politics, and Physics in Uncertain Times, ed. Buchwald, Diana and Thorne, Kip S., trans. Born, Irene (Hampshire: Macmillan, 2005), 156–59.Google Scholar
Elkanna, Yehuda. “The Emergence of Second-Order Thinking in Classical Greece,” in The Origins and Diversity of Axial Age Civilizations, ed. Eisenstadt, Shmuel Noah (Albany: State University of New York Press, 1986), 4064.Google Scholar
Engberg-Pedersen, Troels. John and Philosophy: A New Reading of the Fourth Gospel (New York: Oxford University Press, 2018).Google Scholar
Engberg-Pedersen, Troels. Paul and the Stoics (Philadelphia: Westminster John Knox Press, 2000).Google Scholar
Engberg-Pedersen, Troels. “Response to Martyn,” Journal for the Study of the New Testament 86 (2002): 103–14.Google Scholar
Engberg-Pedersen, Troels. Review of One True Life: The Stoics and Early Christians as Rival Traditions by C. Kavin Rowe, Journal of Early Christian Studies 25, no. 2 (2017): 326–28.CrossRefGoogle Scholar
Epictetus, . The Discourses and Manual, Vol. I, trans. Matheson, Percy E. (Oxford: Oxford University Press, 1916).Google Scholar
Epictetus, . Discourses and Selected Writings, trans. Dobbin, Robert (New York: Penguin Books, 2008).Google Scholar
Evans, Craig A.How Mark Writes,” in The Written Gospel, ed. Bockmuehl, Markus N. A. and Hagner, Donald Alfred (Cambridge: Cambridge University Press, 2005), 135–38.Google Scholar
Fishbane, Michael A. Biblical Interpretation in Ancient Israel (Oxford: Clarendon, 1985).Google Scholar
Fishbane, Michael A. Biblical Myth and Rabbinic Mythmaking (New York: Oxford University Press, 2003).Google Scholar
Flynn, Shawn. Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective (New York: Oxford University Press, 2018).Google Scholar
Foley, Richard. “Egoism in Epistemology,” in Socializing Epistemology: The Social Dimensions of Knowledge, ed. Schmitt, Frederick F. (Lanham, MD: Rowman & Littlefield, 1994), 5373.Google Scholar
Foley, Richard. Intellectual Trust in Oneself and Others (New York: Cambridge University Press, 2001).Google Scholar
Foster, Benjamin R.Transmission of Knowledge,” in A Companion to the Ancient Near East, ed. Snell, Daniel C. (New York: Wiley-Blackwell, 2004), 245–52.Google Scholar
Fox, Michael V.Egyptian Onomastica and Biblical Wisdom,” Vetus Testamentum 36, no. 3 (1986): 302–10.Google Scholar
Fox, Michael V.The Epistemology of the Book of Proverbs,” Journal of Biblical Literature 126, no. 4 (2007): 669–84.Google Scholar
Fox, Michael V. Proverbs 10–31 (Anchor Yale Bible; New Haven, CT: Yale University Press, 2009).Google Scholar
Frankfort, Henri. Ancient Egyptian Religion: An Interpretation (New York: Columbia University Press, 1948).Google Scholar
Frankfort, Henri. Kingship and Gods: A Study of Ancient Near Eastern Religion as the Integration of Society and Nature (Chicago: University of Chicago Press, 1948).Google Scholar
Frankfort, Henri et al. The Intellectual Adventure of Ancient Man: An Essay on Speculative Thought in the Ancient Near East (Chicago: University of Chicago Press, 1946).Google Scholar
Frederick, John. “The Ethics of the Enactment and Reception of Cruciform Love: A Comparative Lexical, Conceptual, Exegetical/Theological Study of Colossians 3:1–17 and the Patterns of Thought Which Have Influenced It in Their Grammatical/Historical Context” (PhD diss., University of St. Andrews, 2014).Google Scholar
Frege, Gottlob. Grundgesetze der Arithmetik, in Translations from the Philosophical: Writings of Gottlob Frege, ed. Geach, Peter and Black, Max (Oxford: Blackwell, 1960), 137–58.Google Scholar
Frei, Hans W. The Eclipse of Biblical Narrative: A Study in Eighteenth and Nineteenth Century Hermeneutics (London: Yale University Press, 1974).Google Scholar
Garfield, Jay L. and Edelglass, William, eds. The Oxford Handbook of World Philosophy (New York: Oxford University Press, 2013).Google Scholar
Garfield, Jay L. and Van Norden, Bryan W.. “If Philosophy Won’t Diversify, Let’s Call It What It Really Is,” The New York Times (The Opinion Pages), May 11, 2016, www.nytimes.com/2016/05/11/opinion/if-philosophy-wont-diversify-lets-call-it-what-it-really-is.html.Google Scholar
Gerhardsson, Birger. “The Parable of the Sower and Its Interpretation,” New Testament Studies 14 (1968): 165–93.Google Scholar
Gericke, Jaco. The Hebrew Bible and Philosophy of Religion (Society of Biblical Literature Resources for Biblical Study 70; Atlanta: Society of Biblical Literature Press, 2012).Google Scholar
Gericke, Jaco. A Philosophical Theology of the Old Testament: A Historical, Experimental, Comparative and Analytic Perspective (Routledge Interdisciplinary Perspectives on Biblical Criticism; New York: Routledge, 2020).Google Scholar
Gericke, Jaco. “When Historical Minimalism Becomes Philosophical Maximalism,” Old Testament Essays 27, no. 2 (2014): 412–27.Google Scholar
Gibbard, Allan. Wise Choices, Apt Feelings: A Theory of Normative Judgment (Cambridge, MA: Harvard University Press, 1992).Google Scholar
Gibbs, Raymond W. Jr.Metaphor Interpretation as Embodied Simulation,” Mind & Language 21 (2006): 434–58.Google Scholar
Gibbs, Raymond W. Jr. and Matlock, Teenie. “Metaphor, Imagination, and Simulation: Psycholinguistic Evidence,” in The Cambridge Handbook of Metaphor and Thought, ed. Gibbs, Raymond W. Jr. (New York: Cambridge University Press, 2008), 161–76.Google Scholar
Gibson, Arthur. Biblical Semantic Logic: A Preliminary Analysis (Oxford: Basil Blackwell, 1981).Google Scholar
Gibson, Jeffrey B.The Rebuke of the Disciples in Mark 8:14–21,” Journal for the Study of the New Testament 27 (1986): 3147.Google Scholar
Giles, Harry. “Visa Wedding,” in Tonguit (Glasgow: Freight Books, 2016).Google Scholar
Gödel, Kurt. On Formally Undecidable Propositions of Principia Mathematica and Related Systems, trans. Meltzer, B. (New York: Dover, 1962).Google Scholar
Gödel, Kurt. “On Formally Undecided Propositions of Principia Mathematica and Related Systems,” in From Frege to Gödel, ed. Van Heijenoort, Jean (Cambridge, MA: Harvard University Press, 1977), 592616.Google Scholar
Goldman, Alvin I. Pathways to Knowledge: Private and Public (New York: Oxford University Press, 2002).Google Scholar
Goodman, Nelson. “Reply to an Adverse Ally,” The Journal of Philosophy 54, no. 17 (August 1957): 531–35.Google Scholar
Goppelt, Leonhard. Typos: The Typological Interpretation of the Old Testament in the New, trans. Madvig, Donald H. (Grand Rapids, MI: Eerdmans, 1982).Google Scholar
Gordon, T. David. “The Problem at Galatia,” Interpretation 41 (1987): 3243.CrossRefGoogle Scholar
Grabbe, Lester L.Wisdom of Solomon,” in The New Oxford Annotated Bible (Fully Revised Fourth Edition: An Ecumenical Study Bible, 1427; New York: Oxford University Press, 2010).Google Scholar
Green, Joel B. Body, Soul, and Human Life: The Nature of Humanity in the Bible (Grand Rapids, MI: Baker, 2008).Google Scholar
Gunton, Colin E. The Triune Creator: A Historical and Systematic Study (Grand Rapids, MI: Eerdmans, 1998).Google Scholar
Gutting, Gary. What Philosophers Know: Case Studies in Recent Analytic Philosophy (New York: Cambridge University Press, 2009).Google Scholar
Hadot, Pierre. Philosophy as a Way of Life: Spiritual Exercises from Socrates to Foucault, trans. Chase, Michael (Oxford: Blackwell, 1995).Google Scholar
Hadot, Pierre. What Is Ancient Philosophy?, trans. Chase, Michael (Cambridge, MA: Harvard University Press, 2002).Google Scholar
Hagberg, Garry L., ed. Fictional Characters, Real Problems: The Search for Ethical Content in Literature (New York: Oxford University Press, 2016).Google Scholar
Hajek, Peter. “Fuzzy Logic,” in The Stanford Encyclopedia of Philosophy, Summer 2010 ed., ed. Zalta, Edward N., http://plato.stanford.edu/archives/fall2010/entries/logic-fuzzy.Google Scholar
Hall, David L. and Ames, Roger T.. Thinking through Confucius (Albany, NY: State University of New York Press, 1987).Google Scholar
Hanson, Norwood. “Observation,” in Theories and Observation in Science, ed. Grandy, Richard E. (Englewood Cliffs, NJ: Prentice-Hall, 1973), 129–46.Google Scholar
Hardin, Russell. Trust and Trustworthiness (New York: Russell Sage Foundation, 2002).Google Scholar
Hays, Richard B. Echoes of Scripture in the Gospels (Waco, TX: Baylor University Press, 2016).Google Scholar
Hays, Richard B. Echoes of Scripture in the Letters of Paul (New Haven, CT: Yale University Press, 1989).Google Scholar
Hazony, Yoram. The Philosophy of Hebrew Scripture (New York: Cambridge University Press, 2012).Google Scholar
Healey, Richard. The Quantum Revolution in Philosophy (New York: Oxford University Press, 2017).Google Scholar
Hebert, Arthur G.‘Faithfulness’ and ‘Faith,’Reformed Theological Review 14, no. 2 (June 1955): 3340.Google Scholar
Heil, John Paul. “Reader-Response and the Narrative Context of the Parables about Growing Seed in Mark 4:1–34,” Catholic Biblical Quarterly 54, no. 2 (1992): 271–86.Google Scholar
Heim, Erin M. Adoption in Galatians and Romans: Contemporary Metaphor Theories and the Pauline Huiothesia Metaphors (Biblical Interpretation Series 153; Leiden: Brill, 2017).Google Scholar
Helm, Paul. “John Calvin, the Sensus Divinitatis, and the Noetic Effects of Sin,” International Journal for Philosophy of Religion 43 (1998): 87107.Google Scholar
Helm, Paul. Review of Warranted Christian Belief by Alvin Plantinga, Mind New Series 110, no. 440 (October 2001): 1110–15.Google Scholar
Hempel, Carl Gustav. “Studies in the Logic of Confirmation (I),” Mind 54 (1945): 126.Google Scholar
Hendel, Ronald. “Leitwort Style and Literary Structure in the J Primeval Narrative,” in Sacred History, Sacred Literature: Essays on Ancient Israel, the Bible, and Religion in Honor of R. E. Friedman on His Sixtieth Birthday, ed. Dolansky, Shawna (Winona Lake, IN: Eisenbrauns/PennState Press, 2008), 93110.Google Scholar
Hesse, Mary. Revolutions and Reconstructions in the Philosophy of Science (Brighton: The Harvester Press, 1980).Google Scholar
Hesse, Mary. The Structure of Scientific Inference (London: Macmillan Press, 1974).Google Scholar
Hill, David. New Testament Prophecy (Marshalls Theological Library; London: Marshall, Morgan & Scott, 1979).Google Scholar
Hoffmeier, James K.Some Thoughts on Genesis 1 & 2 and Egyptian Cosmology,” Journal of the Ancient Near Eastern Society 15 (1983): 3949.Google Scholar
Holland, Tom. Dominion: How the Christian Revolution Remade the World (New York: Basic Books, 2019).Google Scholar
Hollander, John. The Figure of Echo: A Mode of Allusion in Milton and After (Berkeley: University of California Press, 1981).Google Scholar
Holyoak, John H. et al.Learning Inferential Rules,” in Naturalizing Epistemology, 2nd ed., ed. Kornblith, Hilary (Cambridge, MA: MIT Press, 1994), 359–92.Google Scholar
Hughes, J. Donald. “Dream Interpretation in Ancient Civilizations,” Dreaming 10, no. 1 (2000): 718.Google Scholar
Hull, John M. Hellenistic Magic and the Synoptic Tradition (Studies in Biblical Theology 28; London: SCM Press, 1974).Google Scholar
Hume, David. An Enquiry Concerning Human Understanding, and Other Writings, ed. Buckle, Stephen (Cambridge Texts in the History of Philosophy; Cambridge: Cambridge University Press, 2007).Google Scholar
Huttunen, Niko. Paul and Epictetus on Law: A Comparison (Library of New Testaments Studies 405; New York: T&T Clark, 2009).Google Scholar
Inglis-Arkell, Esther. “Why Don’t Electrons Just Fall into the Nucleus of an Atom?” io9/Gizmodo (Blog), http://io9.gizmodo.com/why-dont-electrons-just-fall-into-the-nucleus-of-an-ato-1597851164.Google Scholar
Iverson, Kelley R. Gentiles in the Gospel of Mark: “Even the Dogs under the Table Eat the Children’s Crumbs” (Library of New Testaments Studies 339; London: T&T Clark, 2007).Google Scholar
Jackson, Bernard S. Wisdom-Laws: A Study of the Mishpatim of Exodus 21:1–22:16 (New York: Oxford University Press, 2006).Google Scholar
Jacobs, Struan. “Michael Polanyi and Thomas Kuhn: Priority and Credit,” Tradition & Discovery 33, no. 2 (2006–7): 2536.Google Scholar
Jamrozik, Anja et al.Metaphor: Bridging Embodiment to Abstraction,” Psychonomic Bulletin and Review 23, no. 4 (2016): 1080–89.Google Scholar
Jaynes, Julian. The Origin of Consciousness in the Breakdown of the Bicameral Mind (Toronto: University of Toronto Press, 1976).Google Scholar
Johns, Alger F. A Short Grammar of Biblical Aramaic, rev. ed. (Berien Springs, MI: Andrews University Press, 1972).Google Scholar
Johnson, Dru. Biblical Knowing: A Scriptural Epistemology of Error (Eugene, OR: Cascade, 2013).Google Scholar
Johnson, Dru. “A Biblical Nota Bene on Philosophical Inquiry,” Philosophia Christi (Blog), Evangelical Philosophical Society Symposium, www.epsociety.org/library/articles.asp?pid=238.Google Scholar
Johnson, Dru. Epistemology and Biblical Theology: From the Pentateuch to Mark’s Gospel (Routledge Interdisciplinary Perspectives in Biblical Criticism 4; New York: Routledge, 2018).Google Scholar
Johnson, Dru. Knowledge by Ritual: A Biblical Prolegomenon to Sacramental Theology (Journal of Theological Interpretation Supplements 13; Winona Lake, IN: Eisenbrauns/PennState Press, 2016).Google Scholar
Johnson, Dru. Review of The Hebrew Bible and Philosophy of Religion by Jaco Gericke, Journal of Analytic Theology 4 (2016): 428–33.Google Scholar
Johnson, Dru. Scripture's Knowing: A Companion to Biblical Epistemology (Eugene, OR: Cascade, 2015).Google Scholar
Johnson, Mark. The Body in the Mind: The Bodily Basis of Meaning, Imagination, and Reason (Chicago: University of Chicago Press, 1987).Google Scholar
Kelber, Werner H. The Kingdom in Mark: A New Place and a New Time (Minneapolis: Fortress Press, 1974).Google Scholar
Kern, Phillip H. Rhetoric and Galatians: Assessing an Approach to Paul’s Epistle (Society for New Testament Studies Monograph Series 101; New York: Cambridge University Press, 2007).Google Scholar
King, Richard. Indian Philosophy: An Introduction to Hindu and Buddhist Thought (Washington, DC: Georgetown University Press, 1999).Google Scholar
Kivy, Peter. Once upon a Time: Essays in the Philosophy of Literature (New York: Rowman & Littlefield, 2019).Google Scholar
Klawans, Jonathan. Theology, Josephus, and Understandings of Ancient Judaism (New York: Oxford University Press, 2012).Google Scholar
Knierim, Rolf. “Science in the Bible,” Word and World 13, no. 3 (1993): 242–55.Google Scholar
Koch-Westenholz, Ulla. Mesopotamian Astrology: An Introduction to Babylonian and Assyrian Celestial Divination (Carsten Niebuhr Institute Publication 19; Copenhagen: Museum Tusculanum Press, 1995).Google Scholar
Kuhn, Thomas S. The Structures of Scientific Revolution, 3rd ed. (Chicago: University of Chicago Press, 1962).Google Scholar
Kusch, Martin. Knowledge by Agreement: The Programme of Communitarian Epistemology (Oxford: Clarendon Press, 2002).Google Scholar
Kvanvig, Jonathan. The Intellectual Virtues and the Life of the Mind: On the Place of the Virtues in Epistemology (Studies in Epistemology and Cognitive Theory; Savage, MD: Rowman & Littlefield, 1992).Google Scholar
Kynes, Will. An Obituary for “Wisdom Literature”: The Birth, Death, and Intertextual Reintegration of a Biblical Corpus (New York: Oxford University Press, 2019).Google Scholar
Lackey, Jennifer. Learning from Words: Testimony as a Source of Knowledge (New York: Oxford University Press, 2008).Google Scholar
Lakoff, George. Women, Fire, and Dangerous Things: What Categories Reveal about the Mind (Chicago: University of Chicago Press, 1989).Google Scholar
Lakoff, George and Johnson, Mark. Metaphors We Live By (Chicago: University of Chicago Press, 1980).Google Scholar
Lamarque, Peter. The Opacity of Narrative (New York: Rowman & Littlefield, 2014).Google Scholar
Lambert, David A. How Repentance Became Biblical: Judaism, Christianity, and the Interpretation of Scripture (New York: Oxford University Press, 2016).Google Scholar
Lambert, David A.Refreshing Philology: James Barr, Supersessionism, and the State of Biblical Words,” Biblical Interpretation 24, no. 3 (2016): 332–56.Google Scholar
Lang, T. J. Mystery and the Making of a Christian Historical Consciousness: From Paul to the Second Century (Beihefte zur Zeitschrift für die neutestamentliche Wissenschaft 219; Boston: De Gruyter, 2015).Google Scholar
Langer, Susanne K. Philosophy in a New Key: A Study in the Symbolism of Reason, Rite, and Art (New York: New American Library, 1948).Google Scholar
Legaspi, Michael C. The Death of Scripture and the Rise of Biblical Studies (Oxford Studies in Historical Theology; New York: Oxford University Press, 2011).Google Scholar
Lenzi, Alan. Secrecy and the Gods: Secret Knowledge in Ancient Mesopotamia and Biblical Israel (State Archives of Assyria Studies XIX; Helsinki: Neo-Assyrian Text Corpus Project, 2008).Google Scholar
Levenson, Jon D. Resurrection and the Restoration of Israel: The Ultimate Victory of the God of Life (New Haven, CT: Yale University Press, 2006).Google Scholar
Lewis, C. S. Surprised by Joy: The Shape of My Early Life (San Francisco: HarperOne, 2017).Google Scholar
Lichtheim, Miriam. Ancient Egyptian Literature: The Old and Middle Kingdoms (Berkeley: University of California Press, 1973).Google Scholar
Lincicum, David. Paul and the Early Jewish Encounter with Deuteronomy (Grand Rapids, MI: Baker Academic, 2013).Google Scholar
Lincicum, David. “Paul’s Engagement with Deuteronomy: Snapshots and Signposts,” Currents in Biblical Research 7, no. 37 (2008): 3767.Google Scholar
Longenecker, Bruce W.The Narrative Approach to Paul: An Early Retrospective,” Currents in Biblical Research 1, no. 1 (October 2002): 88111.Google Scholar
Lycan, William G. On Evidence in Philosophy (New York: Oxford University Press, 2019).Google Scholar
Mac Lane, Saunders. “Mathematical Models: A Sketch for the Philosophy of Mathematics,” The American Mathematical Monthly 88, no. 7 (1981): 462–72.Google Scholar
MacDonald, Nathan. Deuteronomy and the Meaning of “Monotheism” (Forschungen zum Alten Testament 2 Reihe; Tübingen: Mohr Siebeck, 2003).Google Scholar
Machinist, Peter. “The Question of Distinctiveness in Ancient Israel: An Essay,” in Ah Assyria …: Studies in Assyrian History and Ancient Near Eastern Historiography Presented to Hayim Tadmor, ed. Cogan, Mordechai and Eph’al, Israel (Scripta Hierosolymitana 33; Jerusalem: Magnes Press, 1991), 196212.Google Scholar
MacIntyre, Alasdair. Three Rival Versions of Moral Enquiry: Encyclopaedia, Genealogy, and Tradition (Notre Dame, IN: University of Notre Dame Press, 1991).Google Scholar
Malherbe, Abraham J. Light from the Gentiles: Hellenistic Philosophy and Early Christianity, Collected Essays, 1959–2012, Vol. 2 (Leiden: Brill, 2014).Google Scholar
Malherbe, Abraham J. Paul and the Popular Philosophers (Minneapolis: Fortress Press, 1989).Google Scholar
Marcus, Joel. Mark 1–8 (The Anchor Yale Bible Commentaries 27; London: Yale University Press, 2002).Google Scholar
Marcus, Joel. Mark 8–16 (The Anchor Yale Bible Commentaries 27; London: Yale University Press, 2009).Google Scholar
Marcus, Joel. The Mystery of the Kingdom of God (SBL Dissertation Series 90; Atlanta: Society of Biblical Literature Press, 1986).Google Scholar
Marcus, Joel. The Way of the Lord: Christological Exegesis of the Old Testament in the Gospel of Mark, 1st ed. (Louisville, KY: Westminster John Knox, 1992).Google Scholar
Marsen, Sky. Narrative Dimensions of Philosophy: A Semiotic Exploration in the Work of Merleau-Ponty, Kierkegaard and Austin (London: Palgrave Macmillan, 2006).Google Scholar
Martyn, J. Louis. “De-apocalypticizing Paul: An Essay Focused on Paul and the Stoics by Troels Engberg-Pedersen,” Journal for the Study of the New Testament 86 (2002): 61102.Google Scholar
Martyn, J. Louis. Galatians: A New Translation with Introduction and Commentary (Anchor Bible Commentary 33a; New York: Doubleday, 1997).Google Scholar
Martyn, J. Louis. Theological Issues in the Letters of Paul (New York: T&T Clark, 1997).Google Scholar
Mbiti, John S. African Religions and Philosophy (London: Heinemann, 1969).Google Scholar
McCurley, Foster R. Jr. “‘And after Six Days’ (Mark 9:2): A Semitic Literary Device,” Journal of Biblical Literature 93, no. 1 (1974): 6781.Google Scholar
McGuinn, Colin. “Philosophy by Any Other Name,” The New York Times (The Opinion Pages), March 4, 2012, https://opinionator.blogs.nytimes.com/2012/03/04/philosophy-by-another-name.Google Scholar
McGuinn, Colin. The Problem of Consciousness (Oxford: Blackwell, 1991).Google Scholar
McMyler, Benjamin. “Knowing at Second Hand,” Inquiry 50, no. 5 (2007): 511–40.Google Scholar
McQuilkin, Robertson and Copan, Paul. An Introduction to Biblical Ethics: Walking in the Way of Wisdom (Downer’s Grove, IL: InterVarsity, 2014).Google Scholar
Meek, Esther L. Contact with Reality: Michael Polanyi’s Realism and Why It Matters (Eugene, OR: Cascade, 2017).Google Scholar
Meek, Esther L. Longing to Know: The Philosophy of Knowledge for Ordinary People (Grand Rapids, MI: Brazos Press, 2003).Google Scholar
Meek, Esther L.‘Recalled to Life’: Contact with Reality,” Tradition and Discovery 26, no. 3 (1999–2000): 7283.Google Scholar
Menken, Maarten J. J. and Moyise, Steve, eds. Deuteronomy in the New Testament (Library of New Testament Studies 358; London: T&T Clark, 2007).Google Scholar
Menken, Maarten J. J. and Moyise, Steve, Isaiah in the New Testament (London: T&T Clark, 2005).Google Scholar
Midgley, Mary. Evolution as a Religion: Strange Hopes and Strange Fears, revised ed. (New York: Routledge, 2002).Google Scholar
Moberly, R. W. L.Did the Serpent Get It Right?,” Journal of Theological Studies 39, no. 1 (April 1988): 127.Google Scholar
Moleski, Martin X. and Scott, William Taussig. Michael Polanyi: Scientist and Philosopher (New York: Oxford University Press, 2005).Google Scholar
Moseley, Anne M. and Yap, M. C.. “Interrater Reliability of the TEMPA for the Measurement of Upper Limb Function in Adults with Traumatic Brain Injury,” The Journal of Head Trauma Rehabilitation 18, no. 6 (2003): 526–31.Google Scholar
Moser, Paul K. The Elusive God: Reorienting Religious Epistemology (New York: Cambridge University Press, 2008).Google Scholar
Müller-Wille, Staffan and Charmantier, Isabelle. “Lists as Research Technologies,” Isis 103, no. 4 (2012): 743–52.Google Scholar
Nagel, Thomas. “What Is It Like to Be a Bat?” in The Mind’s I: Fantasies and Reflections on Self and Soul, ed. Hofstadter, Douglas R. and Dennett, Daniel C. (Toronto: Bantam Books, 1982), 391402.Google Scholar
Neusner, Jacob. “The Mishnah’s Generative Mode of Thought: Listenwissenschaft and Analogical Contrastive Reasoning,” Journal of the American Oriental Society 110, no. 2 (1990): 317–21.Google Scholar
Nevader, Madhavi. “At the End Returning to Questions of Beginnings: A Response to Jonathan Burnside,” Political Theology 14, no. 5 (2013): 619–27.Google Scholar
Nietzsche, Friedrich. The Birth of Tragedy and Other Writings, ed. Geuss, Raymond and Speirs, Ronald, trans. Speirs, Ronald (Cambridge Texts in the History of Philosophy; New York: Cambridge University Press, 1999).Google Scholar
Novak, David. Athens and Jerusalem: God, Humans, and Nature (The Gifford Lectures 2017; Toronto: University of Toronto Press, 1992).Google Scholar
Novak, David. Jewish Social Ethics (New York: Oxford University Press, 1992).Google Scholar
O’Dowd, Ryan P. Proverbs (The Story of God Bible Commentary; Grand Rapids, MI: Zondervan, 2017).Google Scholar
O’Dowd, Ryan P. The Wisdom of Torah: Epistemology in Deuteronomy and the Wisdom in Literature (Forschungen zur Religion und Literatur des Alten und Neuen Testaments Band 225; Göttingen: Vandenhoeck & Ruprecht, 2009).Google Scholar
Ohaneson, Heather C.Turning from the Perfection of God to the Wondrousness of God: Redirecting Philosophical-Theological Attention in Order to Preserve Humility,” in The Question of God’s Perfection: Jewish and Christian Essays on the God of the Bible and Talmud, ed. Hazony, Yoram and Johnson, Dru (Philosophy of Religion – World Religions 8; Leiden: Brill, 2018), 211–30.Google Scholar
Parsons, Charles. “Platonism and Mathematical Intuition in Kurt Gödel’s Thought,” The Bulletin of Symbolic Logic 1, no. 1 (1995): 4474.Google Scholar
Parsons, Mikael C. and Martin, Michael Wade. Ancient Rhetoric and the New Testament: The Influence of Elementary Greek Composition (Waco, TX: Baylor University Press, 2018).Google Scholar
Pedersen, Johannes. Israel, Its Life and Culture, 2 vols. (Oxford: Geoffrey Cumberlege, 1959).Google Scholar
Pennington, Jonathan T. The Sermon on the Mount and Human Flourishing: A Theological Commentary (Grand Rapids, MI: Baker Academic, 2017).Google Scholar
Plantinga, Alvin. Warranted Christian Belief (New York: Oxford University Press, 2000).Google Scholar
Polanyi, Michael. Personal Knowledge: Towards a Post-Critical Philosophy (Chicago: University of Chicago Press, 1962).Google Scholar
Provan, Iain. The Reformation and the Right Reading of Scripture (Waco, TX: Baylor University Press, 2017).Google Scholar
Quine, W. V. O.Epistemology Naturalized,” in Naturalizing Epistemology, 2nd ed., ed. Kornblith, Hilary (Cambridge, MA: MIT Press, 1997), 1532.Google Scholar
Quine, W. V. O.Natural Kinds,” in Ontological Relativity and Other Essays (New York: Columbia University Press, 1969), 114–38.Google Scholar
Ricoeur, Paul. Time and Narrative, Vol. 1. 3 vols., trans. McLaughlin, Kathleen (Chicago: University of Chicago Press, 1984).Google Scholar
Rochberg, Francesca. “A Critique of the Cognitive-Historical Thesis of the Intellectual Adventure,” in The Adventure of the Human Intellect: Self, Society, and the Divine in Ancient World Cultures, ed. Raaflaub, Kurt A. (Ancient World: Comparative Histories; Hoboken, NJ: Wiley-Blackwell, 2016), 1628.Google Scholar
Rochberg, Francesca. The Heavenly Writing: Divination, Horoscopy, and Astronomy in Mesopotamian Culture (New York: Cambridge University Press, 2004).Google Scholar
Rochberg, Francesca. “‘If P, Then Q’: Form and Reasoning in Babylonian Divination,” in Divination and Interpretation of Signs in the Ancient World, ed. Annus, Amar (Oriental Institute Seminar 6; Chicago: University of Chicago Press, 2010), 1928.Google Scholar
Rowe, C. Kavin. One True Life: The Stoics and Early Christians as Rival Traditions (New Haven, CT: Yale University Press, 2016).Google Scholar
Rowland, Wade. Galileo’s Mistake: A New Look at the Epic Confrontation between Galileo and the Church (New York: Arcade, 2003).Google Scholar
Russell, Bertrand. History of Western Philosophy (New York: Routledge, 1996).Google Scholar
Rutledge, David, host. “Thinking the Country,” The Philosopher’s Zone, July 7, 2019, www.abc.net.au/radionational/programs/philosopherszone/thinking-the-country/11278558.Google Scholar
Rutledge, David, “Three Things You Should Know about Time,” The Philosopher’s Zone, August 27, 2017, www.abc.net.au/radionational/programs/philosopherszone/the-three-things-you-should-know-about-time/8817626.Google Scholar
Schaefer, David Lewis, ed. “Symposium on Yoram Hazony’s The Philosophy of Hebrew Scripture,” Perspectives on Political Science 45, no. 3 (2016): 173207.Google Scholar
Scholer, David M., ed. The Works of Philo: Compete and Unabridged, new updated ed., trans. Yonge, C. D. (Peabody, MA: Hendrickson, 1997).Google Scholar
Schweitzer, Albert. The Mysticism of Paul the Apostle, trans. Montgomery, William (Baltimore: John Hopkins University Press, 1998).Google Scholar
Schwitzgebel, Eric. “What Philosophical Work Could Be,” The Splintered Mind (Blog), June 11, 2015, http://schwitzsplinters.blogspot.co.uk/2015/06/what-philosophical-work-could-be.html.Google Scholar
Scott, Ian W. Paul’s Way of Knowing: Story, Experience, and the Spirit (Grand Rapids, MI: Baker Academic, 2009).Google Scholar
Shea, William R. and Artigas, Mariano. Galileo in Rome: The Rise and Fall of a Troublesome Genius (New York: Oxford University Press, 2003).Google Scholar
Shetter, Tony L. “Genesis 1–2 in Light of Ancient Egyptian Creation Myths,” April 22, 2005, https://bible.org/article/genesis-1-2-light-ancient-egyptian-creation-myths.Google Scholar
Shetter, Tony L. “The Implications of Egyptian Cosmology for the Genesis Creation Accounts” (PhD diss., Asbury Theological Seminary, 2005).Google Scholar
Smith, Barbara Herrnstein. Poetic Closure (Chicago: University of Chicago Press, 1971).Google Scholar
Smith, Eric. “The Sumerian Mythographic Tradition and Its Implications for Genesis 1–11” (PhD diss., University of Bristol, 2012).Google Scholar
Sommer, Benjamin D. Revelation and Authority: Sinai in Jewish Scripture and Tradition (New Haven, CT: Yale University Press, 2015).Google Scholar
Spencer, Aída Bensançon. Paul’s Literary Style: A Stylistic and Historical Comparison of II Corinthians 11:16–12:13, Romans 8:9–39, and Philippians 3:2–4:13 (New York: University Press of America, 1998).Google Scholar
Stegner, William Richard. “The Use of Scripture in Two Narratives of Early Jewish Christianity (Matthew 4.1–11; Mark 9.2–8),” in Early Christian Interpretation of the Scriptures of Israel, ed. Evans, Craig A. and Sanders, James A. (Sheffield: Sheffield University Press, 1997), 98120.Google Scholar
Steup, Matthias and Neta, Ram. “Epistemology,” in The Stanford Encyclopedia of Philosophy, Summer 2010 ed., ed. Zalta, Edward N., https://plato.stanford.edu/archives/sum2020/entries/epistemology.Google Scholar
Stich, Stephen P.Could Man Be an Irrational Animal? Some Notes on the Epistemology of Rationality,” in Naturalizing Epistemology, 2nd ed., ed. Kornblith, Hilary (Cambridge, MA: MIT Press, 1994), 337–58.Google Scholar
Strawn, Brent A. The Old Testament Is Dying: A Diagnosis and Recommended Treatment (Theological Explorations for the Church Catholic; Grand Rapids, MI: Baker Academic, 2017).Google Scholar
Stump, Eleonore. “The Problem of Evil: Analytic Philosophy and Narrative,” in Analytic Theology: New Essays in the Philosophy of Theology, ed. Crisp, Oliver D. and Rea, Michael C. (New York: Oxford University Press, 2009), 251–64.Google Scholar
Stump, Eleonore. Wandering in Darkness: Narrative and the Problem of Suffering (New York: Oxford University Press, 2010).Google Scholar
Tall, David. How Humans Learn to Think Mathematically: Exploring the Three Worlds of Mathematics (New York: Cambridge University Press, 2013).Google Scholar
Thompson, James W. Apostle of Persuasion: Theology and Rhetoric in the Pauline Letters (Grand Rapids, MI: Baker Academic, 2020).Google Scholar
Thurston, William P.On Proof and Progress in Mathematics,” Bulletin of the American Mathematical Society 30, no. 2 (April 1994): 161–77.Google Scholar
Tolmie, Donald Francois. “A Rhetorical Analysis of the Letter to the Galatians” (PhD diss., University of the Free State Bloemfontein, 2004).Google Scholar
Tor, Shaul. Mortal and Divine in Early Greek Epistemology: A Study of Hesiod, Xenophanes, and Parmenides (Cambridge Classical Studies; New York: Cambridge University Press, 2017).Google Scholar
Torrance, Thomas F.One Aspect of the Biblical Conception of Faith,” Expository Times 68, no. 4 (1957): 111–14.Google Scholar
Tresmontant, Claude. A Study of Hebrew Thought, trans. Gibson, Michael Francis (New York: Desclee, 1960).Google Scholar
Unterman, Jeremiah. Justice for All: How the Jewish Bible Revolutionized Ethics (Philadelphia: Jewish Publication Society, 2017).Google Scholar
Van De Mieroop, Marc. Philosophy before the Greeks: The Pursuit of Truth in Ancient Babylonia (Princeton, NJ: Princeton University Press, 2017).Google Scholar
Van der Heiden, Gert Jan et al., eds. Saint Paul and Philosophy: The Consonance of Ancient and Modern Thought (Berlin: De Gruyter, 2017).Google Scholar
Van der Kooi, Cornelis. “The Assurance of Faith: A Theme in Reformed Dogmatics in Light of Alvin Plantinga’s Epistemology,” Neue Zeitschrift für systematische Theologie und Religionsphilosophie 40, no. 1 (1998): 91106.Google Scholar
Van Norden, Bryan W. Taking Back Philosophy: A Multicultural Manifesto (New York: Columbia University Press, 2017).Google Scholar
Veldhuis, Niek. “The Theory of Knowledge and the Practice of Celestial Divination,” in Divination and Interpretation of Signs in the Ancient World, ed. Annus, Amar (Oriental Institute Seminars 6; Chicago: University of Chicago Press, 2010), 7791.Google Scholar
Vervenne, Mark. “The Phraseology of ‘Knowing YHWH’ in the Hebrew Bible: A Preliminary Study of Its Syntax and Function,” in Studies in the Book of Isaiah: Festschrift Willem A.M. Beuken, ed. van Ruiten, Jacques and Vervenne, Mark (BEThL 132; Leuven: Uitgeverij Peeters, 1997).Google Scholar
Voegelin, Eric. Order and History: Israel and Revelation, ed. Hogan, Maurice P. (The Collected Works of Eric Voegelin; Columbia, MO: University of Missouri Press, 2001).Google Scholar
Von Rad, Gerhard. Wisdom in Israel, trans. Martin, James D. (Nashville, TN: Abington Press, 1986).Google Scholar
Voss, James F. et al.On the Use of Narrative as Argument,” in Narrative Comprehension, Causality, and Coherence: Essays in Honor of Tom Trabasso, ed. Goldman, Susan R. et al. (New York: Routledge, 1999), 235–52.Google Scholar
Warren, James. “Hellenistic Philosophy: Places, Institutions, Character,” in The Routledge Companion to Ancient Philosophy, ed. Warren, James and Sheffield, Frisbee (New York: Routledge, 2014), 393–98.Google Scholar
Warren, James. “Introduction,” in The Routledge Companion to Ancient Philosophy, ed. Warren, James and Sheffield, Frisbee (New York: Routledge, 2014), xxviixxx.Google Scholar
Warren, James. “The World of Early Greek Philosophy,” in The Routledge Companion to Ancient Philosophy, ed. Warren, James and Sheffield, Frisbee (New York: Routledge, 2014), 317.Google Scholar
Weinberg, Justin. “What Kinds of Things Count as Philosophy?” Daily Nous (Blog), June 11, 2015, http://dailynous.com/2015/06/11/what-kinds-of-things-count-as-philosophy.Google Scholar
Weiss, Shira. Ethical Ambiguity in the Hebrew Bible: Philosophical Analysis of Scriptural Narrative (New York: Cambridge University Press, 2018).Google Scholar
Wells, Bruce. The Law of Testimony in the Pentateuchal Codes (Wiesbaden: Harrassowitz Verlag, 2004).Google Scholar
Wells, Kyle B. Grace and Agency in Paul and Second Temple Judaism: Interpreting the Transformation of the Heart (Novum Testamentum Supplements 157; Leiden: Brill, 2014).Google Scholar
Wenham, Gordon J. Story as Torah: Reading Old Testament Narrative Ethically (Grand Rapids, MI: Baker Academic, 2000).Google Scholar
Westphal, Merold. “Taking Plantinga Seriously: Advice to Christian Philosophers,” Faith and Philosophy 16, no. 2 (1999): 173–81.Google Scholar
Westphal, Merold. “Taking St Paul Seriously: Sin as an Epistemological Category,” in Christian Philosophy, ed. Flint, Thomas P. (Notre Dame: University of Notre Dame Press, 1990), 200–26.Google Scholar
Whitehead, Alfred North. Process and Reality (New York: The Free Press, 1978).Google Scholar
Whitehead, Alfred North and Russell, Bertrand. Principia Mathematica, 2nd ed. 2 vols. (New York: Cambridge University Press, 1963).Google Scholar
Whybray, Roger N. The Intellectual Tradition in the Old Testament (Beiheft zur Zeitschrift für die alttestamentliche Wissenschaft 135; Berlin: De Gruyter, 1974).Google Scholar
Winston, David. “Wisdom of Solomon,” in Anchor Bible Dictionary, Vol. VI, ed. Freedman, David N. (New York: Doubleday, 1992), 120–27.Google Scholar
Winston, David. The Wisdom of Solomon: A New Translation with Introduction and Commentary (The Anchor Bible Commentaries 43; Garden City, NY: Doubleday, 1979).Google Scholar
Wolterstorff, Nicolas. Reason within the Bounds of Religion, 2nd ed. (Grand Rapids, MI: Eerdmans, 1976).Google Scholar
Wood, William. “Analytic Theology as a Way of Life,” Journal of Analytic Theology 2 (May 2014): 4360.Google Scholar
Wood, William. “On the New Analytic Theology, or: The Road Less Traveled,” Journal of the American Academy of Religion 77, no. 4 (December 2009): 941–60.Google Scholar
Woods, John. Truth in Fiction: Rethinking Its Logic (New York: Springer, 2018).Google Scholar
Wright, Christopher J. H. Old Testament Ethics for the People of God (Downer’s Grove, IL: InterVarsity, 2004).Google Scholar
Wright, N. T. Jesus and the Victory of God (Christian Origins and the Question of God 2; Minneapolis: Fortress Press, 1996).Google Scholar
Wright, N. T. Paul and the Faithfulness of God, 2 vols. (Minneapolis: Fortress Press, 2013).Google Scholar
Wright, N. T. The Resurrection of the Son of God (Christian Origins and the Question of God 3; Minneapolis: Fortress Press, 2003).Google Scholar
Zagzebski, Linda T. Epistemic Authority: A Theory of Trust, Authority, and Autonomy in Belief (New York: Oxford University Press, 2012).Google Scholar
Zagzebski, Linda T. Virtues of the Mind: An Inquiry into the Nature of Virtue and the Ethical Foundations of Knowledge (New York: Cambridge University Press, 1996).Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure [email protected] is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

  • Bibliography
  • Dru Johnson
  • Book: Biblical Philosophy
  • Online publication: 13 April 2021
  • Chapter DOI: https://doi.org/10.1017/9781108924030.017
Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

  • Bibliography
  • Dru Johnson
  • Book: Biblical Philosophy
  • Online publication: 13 April 2021
  • Chapter DOI: https://doi.org/10.1017/9781108924030.017
Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • Bibliography
  • Dru Johnson
  • Book: Biblical Philosophy
  • Online publication: 13 April 2021
  • Chapter DOI: https://doi.org/10.1017/9781108924030.017
Available formats
×