Book contents
- Frontmatter
- Dedication
- Contents
- Acknowledgments
- Abbreviations
- Introduction
- 1 The Joseph and Moses narratives 4: narratives about the origins of Israel
- 2 Historical notes on Israel's conquest of Palestine: a peasants' rebellion
- 3 The background of the patriarchs: a reply to William Dever and Malcolm Clark
- 4 Conflict themes in the Jacob narratives
- 5 History and tradition: a response to J. B. Geyer
- 6 Text, context, and referent in Israelite historiography
- 7 Palestinian pastoralism and Israel's origins
- 8 The intellectual matrix of early biblical narrative: inclusive monotheism in Persian period Palestine
- 9 How Yahweh became God: Exodus 3 and 6 and the heart of the Pentateuch
- 10 4Q Testimonia and Bible composition: a Copenhagen Lego hypothesis
- 11 Why talk about the past? The Bible, epic and historiography
- 12 Historiography in the Pentateuch: twenty-five years after Historicity
- 13 The messiah epithet in the Hebrew Bible
- 14 Kingship and the wrath of God: or teaching humility
- 15 From the mouth of babes, strength: Psalm 8 and the Book of Isaiah
- 16 Job 29: biography or parable?
- 17 Mesha and questions of historicity
- 18 Imago dei: a problem in the discourse of the Pentateuch
- 19 Changing perspectives on the history of Palestine
- Index of biblical references
- Index of authors
15 - From the mouth of babes, strength: Psalm 8 and the Book of Isaiah
- Frontmatter
- Dedication
- Contents
- Acknowledgments
- Abbreviations
- Introduction
- 1 The Joseph and Moses narratives 4: narratives about the origins of Israel
- 2 Historical notes on Israel's conquest of Palestine: a peasants' rebellion
- 3 The background of the patriarchs: a reply to William Dever and Malcolm Clark
- 4 Conflict themes in the Jacob narratives
- 5 History and tradition: a response to J. B. Geyer
- 6 Text, context, and referent in Israelite historiography
- 7 Palestinian pastoralism and Israel's origins
- 8 The intellectual matrix of early biblical narrative: inclusive monotheism in Persian period Palestine
- 9 How Yahweh became God: Exodus 3 and 6 and the heart of the Pentateuch
- 10 4Q Testimonia and Bible composition: a Copenhagen Lego hypothesis
- 11 Why talk about the past? The Bible, epic and historiography
- 12 Historiography in the Pentateuch: twenty-five years after Historicity
- 13 The messiah epithet in the Hebrew Bible
- 14 Kingship and the wrath of God: or teaching humility
- 15 From the mouth of babes, strength: Psalm 8 and the Book of Isaiah
- 16 Job 29: biography or parable?
- 17 Mesha and questions of historicity
- 18 Imago dei: a problem in the discourse of the Pentateuch
- 19 Changing perspectives on the history of Palestine
- Index of biblical references
- Index of authors
Summary
2002
If one attempts to understand the symbol-system that underlies any particular piece of literature, one cannot confine oneself to a single text or author. Every text speaks from and gives expression to an intellectual world, whose meanings far surpass the intentions of the individual or even the reflection of that world offered by any particular culture or historical context. Understanding texts as responses to a world of possible meaning introduces a larger question of literary goals, which lie beyond the question of the authorial intentions implicit in the surface of the text. The nexus between literary expression and historical context is often misrepresented in exegesis at the level of authorial intention, rendering an implicit distortion of a text by their assumed agenda: understanding a text reductively, as written with, for example, a specific political orientation and Purpose. Of course, texts do have such author-implicit purposes, and the accurate identification of such purpose always helps in the reading of a text's surface. Nevertheless, such exegesis inadequately exposes a text's signification for any who are not already intimates of its intellectual world. For all of us who are not, it gives a false security to our necessarily anachronistic reading of the text, as if the author could share in the literary functions of our genres. Central to my purpose is exposing the agenda of the literary world implicit in our texts.
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- Information
- Biblical Narrative and Palestine's HistoryChanging Perspectives, pp. 235 - 250Publisher: Acumen PublishingPrint publication year: 2013