Skip to main content Accessibility help

We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.

Close cookie message
×
Hostname: page-component-586b7cd67f-2plfb Total loading time: 0 Render date: 2024-11-25T23:09:21.477Z Has data issue: false hasContentIssue false

Bibliography

Published online by Cambridge University Press:  11 October 2023

Daniel Pioske
Daniel Pioske
Affiliation:
University of St Thomas, Minnesota
Get access

Summary

A summary is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content.
Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Chapter
Information
The Bible Among Ruins
Time, Material Remains, and the World of the Biblical Writers
 , pp. 269 - 300
Publisher: Cambridge University Press
Print publication year: 2023

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Adams, Matthew, Finkelstein, Israel, and Ussishkin, David. “The Great Temple of Early Bronze I Megiddo.” American Journal of Archaeology 118 (2014): 285–305.Google Scholar
Agamben, Giorgio. “Time and History: Critique of the Instant and the Continuum.” In Infancy and History: Essays on the Destruction of Experience, translated by L. Heron, 89–106. London: Verso, 1993.Google Scholar
Agamben, Giorgio. The Time That Remains: A Commentary on the Letter to the Romans. Translated by P. Dailey. Stanford, CA: Stanford University Press, 2005.Google Scholar
Ahlskog, Jonas. “R. G. Collingwood and the Presence of the Past.” Journal of the Philosophy of History 11 (2017): 289–305.Google Scholar
Albright, W. F. “Archaeology and the Date of the Hebrew Conquest of Palestine.” Bulletin of the American Schools of Oriental Research 58 (1938): 10–18.Google Scholar
Alcock, Susan. Archaeologies of the Greek Past: Landscape, Monuments, and Memories. Cambridge: Cambridge University Press, 2002.Google Scholar
Alpert Nakhai, Beth. Archaeology and the Religions of Canaan and Israel. Boston: American Schools of Oriental Research, 2001.Google Scholar
Alt, Albrecht. “Jerusalems Aufstieg.” Zeitschrift der Deutschen Morgenländishen Gesellschaft 79 (1925): 2–19.Google Scholar
Alt, Albrecht. “Josua.” In Kleine Schriften zur Geschichte des Volkes Israel, Vol. I, 176–92. Munich: C. H. Beck, 1953.Google Scholar
Amiran, Ruth, and Eitan, Amir. “A Canaanite-Hyksos City at Tel Nagila.” Archaeology 18 (1966): 113–23.Google Scholar
Amiran, Ruth, and Ilan, Ornit. “Arad.” In New Encyclopedia of Archaeological Excavations in the Holy Land, Vol. I, edited by Stern, E., 76–82. Jerusalem: Israel Exploration Society, 1993.Google Scholar
Amiran, Ruth, and Ilan, Ornit. Early Arad: The Chalcolithic and Early Bronze 1B Settlements and the Early Bronze II City: Architecture and Town Planning. Jerusalem: Israel Exploration Society, 1996.Google Scholar
Amesung, Walter. Die Sculpturen des Vaticanischen Museums. Band II, 2. Berlin: Reimer, 1908.Google Scholar
Anderson, Benedict. Imagined Communities: Reflections on the Origin and Spread of Nationalism. Revised ed. London: Verso, 2006.Google Scholar
Anderson, J. K. “The Geometric Catalogue of Ships.” In The Ages of Homer: A Tribute to Emily Townsend Vermeule, edited by Carter, J. and Morris, S., 181–92. Austin: University of Texas Press, 1995.Google Scholar
Ankersmit, Frank. Sublime Historical Experience. Stanford, CA: Stanford University Press, 2005.Google Scholar
Anonymous, . “The Ruin.” In The Complete Old English Poems, translated by C. Williamson, 582–83. Philadelphia: University of Pennsylvania Press, 2017.Google Scholar
Apel, Dora. Beautiful Terrible Ruins: Detroit and the Anxiety of Decline. New Brunswick, NJ: Rutgers University Press, 2015.Google Scholar
Arendt, Hannah. “Franz Kafka: A Revaluation – On the Occasion of the Twentieth Anniversary of His Death.” In Essays in Understanding, 1930–1954, edited by Kohn, J., 69–80. New York: Harcourt, Brace & Company, 1994 [1944].Google Scholar
Arendt, Hannah. “Walter Benjamin, 1892–1940.” In Illuminations, edited by Arendt, H., translated by H. Zohn, 1–55. New York: Schocken, 1968.Google Scholar
Aristotle, . The Parva Naturalia. Translated by J. I. Beare. Oxford: Clarendon Press, 1908.Google Scholar
Asheri, David, Lloyd, Alan, and Corcella, Aldo. A Commentary on Herodotus, Books I–IV. Edited by Murray, O. and Moreno, A.. Oxford: Oxford University Press, 2007.Google Scholar
Assmann, Jan. Das kulturelle Gedächtnis: Schrift, Erinnerung, und politische Identität in frühen Hochkulteren. München: C. H. Beck, 1997.Google Scholar
Aster, Shawn. Reflections of Empire in Isaiah 1–39: Responses to Assyrian Ideology. Atlanta: SBL Press, 2017.Google Scholar
Auden, W. H. “Archaeology.” In Collected Poems, edited by Mendelson, E.. New York: Vintage International, 1991.Google Scholar
Auden, W. H. “Musée des Beaux Arts.” In Poems: Volume 1 – 1927–1939, edited by Mendelson, E., 338. Princeton, NJ: Princeton University Press, 2022.Google Scholar
Augustine, . Confessions. Edited by C. Hammond. Cambridge, MA: Harvard University Press, 2016.Google Scholar
Augustine, . Confessions. Translated by R.S. Pine-Coffin. New York: Penguin, 1961.Google Scholar
Avisar, Reli, Shalev, Yiftah, Shochat, Harel, Gadot, Yuval, and Koch, Ido. “‘Jerusalem Ivories’: Iron Age Decorated Ivory Panels from Building 100, Giv‘ati Parking Lot Excavations, and Their Cultural Setting.” Antiqot 106 (2022): 57–74.Google Scholar
Bach, Alice. “Rereading the Body Politic: Women and Violence in Judges 21.” Biblical Interpretation 6.1 (1998): 1–19.Google Scholar
Bachelard, Gaston. The Poetics of Space. Translated by M. Jolas. Boston: Beacon Press, 1994.Google Scholar
Bakker, Egbert. “Homeric ΟΥΤΟΣ and the Poetics of Deixis.” Classical Philology 94.1 (1999): 1–19.Google Scholar
Banfield, Ann. Unspeakable Sentences: Narration and Representation in the Language of Fiction. 2nd ed. New York: Routledge, 2015.Google Scholar
Barkan, Leonard. Unearthing the Past: Archaeology and Aesthetics in the Making of Renaissance Culture. New Haven, CT: Yale University Press, 1999.Google Scholar
Barkay, Gabriel. “Excavations at Ketef Hinnom in Jerusalem.” In Ancient Jerusalem Revealed, edited by Geva, H., 85–106. Jerusalem: Israel Exploration Society, 1994.Google Scholar
Barkay, Gabriel, Fantalkin, Alexander, and Tal, Oren. “A Late Iron Age Fortress North of Jerusalem.” Bulletin of the American Schools of Oriental Research 328 (2002): 49–71.Google Scholar
Barkay, Gabriel, Kloner, Amos, and Mazar, Amihai. “The Northern Necropolis of Jerusalem during the First Temple Period.” In Ancient Jerusalem Revealed, edited by Geva, H., 119–27. Jerusalem: Israel Exploration Society, 1994.Google Scholar
Barnes, Annette, and Barnes, Jonathan. “Time out of Joint: Some Reflections on Anachronism.” The Journal of Aesthetics and Art Criticism 47.3 (1989): 253–61.Google Scholar
Barrera, Julio. “Textual Criticism and the Composition History of Samuel: Connection between Pericopes in 1 Samuel 1–4.” In Archaeology of the Books of Samuel: The Entangling of the Textual and Literary History, edited by Hugo, P. and Schenker, A., 119–27. Leiden: Brill, 2010.Google Scholar
Barthes, Roland. “The Reality Effect.” In The Rustle of Language, translated by R. Howard, 141–48. Berkeley: University of California Press, 1989.Google Scholar
Bassi, Karen. Traces of the Past: Classics between History and Archaeology. Ann Arbor: University of Michigan Press, 2016.CrossRefGoogle Scholar
Beaulieu, Paul-Alain. The Reign of Nabonidus King of Babylon 556–539 B.C. New Haven, CT: Yale University Press, 1989.Google Scholar
Bechar, Shlomit. “Abuse, Reuse, Recycle: The Use of Basalt Orthostats at Hazor in the Bronze and Iron Ages.” Oxford Journal of Archaeology 40.1 (2021): 65–86.Google Scholar
Becking, Bob. The Fall of Samaria: An Historical and Archaeological Study. Leiden: Brill, 1992.Google Scholar
Beit-Arieh, Itzhaq. Horvat ’Uza and Horvat Radum: Two Fortresses in the Biblical Negev. Tel Aviv: Emery and Claire Yass Publications, 2007.Google Scholar
Beit-Arieh, Itzhaq, and Freud, Liora. Tel Malḥata: A Central City in the Biblical Negev. Vol. I. Tel Aviv: Amery and Claire Yass Publications in Archaeology, 2015.Google Scholar
Bekkum, Koert van. “Coexistence as Guilt: Iron I Memories in Judges 1.” In The Ancient Near East in the 12th–10th Centuries BCE: Culture and History, edited by Galil, G. et al., 525–47. Münster: Ugarit-Verlag, 2012.Google Scholar
Ben Zvi, Ehud. Social Memory among the Literati of Yehud. Berlin: De Gruyter, 2019.Google Scholar
Ben-Ami, Doron, and Tchekhanovets, Yana. “A New Fragment of Proto-Aeolic Capital from Jerusalem.” Tel Aviv 42 (2015): 67–71.Google Scholar
Benjamin, Walter. The Arcades Project. Translated by H. Eiland and K. McLaughlin. Cambridge, MA: Harvard University Press, 1999.Google Scholar
Benjamin, Walter. “Franz Kafka: On the 10th Anniversary of His Death.” In Illuminations: Essays and Reflection, edited by Arendt, H., 111–40. New York: Mariner, 2019.Google Scholar
Benjamin, Walter. Selected Writings: Volume I, 1913–1926. Edited by Bullock, M. and Jennings, M.. Cambridge, MA: Belknap, 1996.Google Scholar
Benjamin, Walter. “On Some Motifs in Baudelaire.” In Illuminations: Essays and Reflection, edited by Arendt, H., 155–200. New York: Mariner, 2019.Google Scholar
Benjamin, Walter. “The Storyteller.” In Illuminations: Essays and Reflection, edited by Arendt, H., 83–110. New York: Mariner, 2019.Google Scholar
Benjamin, Walter. “Theses on the Philosophy of History.” In Illuminations: Essays and Reflection, edited by Arendt, H., 253–64. New York: Mariner, 2019.Google Scholar
Benjamin, Walter. “Theologico-Political Fragment.” In Reflections: Essays, Aphorisms, Autobiographical Writings, edited by Demetz, P., translated by E. Jephcott, 312–13. New York: Schocken, 1986.Google Scholar
Benjamin, Walter. “Über den Begriff der Geschichte.” In Gesammelte Schriften, I–2, 693–704. Frankfurt: Suhrkamp, 1980.Google Scholar
Ben-Shlomo, David. “New Evidence of Iron Age II Fortifications at Tel Hebron.” In The Last Century in the History of Judah: The Seventh Century BCE in Archaeological, Historical, and Biblical Perspectives, edited by Capek, F. and Lipschits, O., 63–88. Atlanta: Society of Biblical Literature Press, 2019.Google Scholar
Ben-Shlomo, David. “Tell Jemmeh, Philistia and the Neo Assyrian Empire during the Late Iron Age.” Levant 46.1 (2014): 58–88.Google Scholar
Ben-Tor, Amnon. “The Ceremonial Precinct in the Upper City of Hazor.” Near Eastern Archaeology 76.2 (2013): 81–91.Google Scholar
Ben-Tor, Amnon. Hazor: Canaanite Metropolis, Israelite City. Jerusalem: Israel Exploration Society, 2016.Google Scholar
Ben-Tor, Amnon. “Jokneam.” In New Encyclopedia of Archaeological Excavations in the Holy Land, Vol. III, edited by Stern, E., 805–11. Jerusalem: Israel Exploration Society, 1993.Google Scholar
Ben-Tor, Amnon, and Zuckerman, Sharon. “Hazor at the End of the Late Bronze Age: Back to Basics.” Bulletin of the American Schools of Oriental Research 350 (2008): 1–6.Google Scholar
Ben-Tor, Amnon, Zuckerman, Sharon, Bechar, Shlomit, and Weinblatt, Dalit. “The Late Bronze Age Strata XV–XIII (Strata XV–XIII).” In Hazor VII: The 1990–2012 Excavations, The Bronze Age, edited by Ben-Tor, A. et al., 66–144. Jerusalem: Israel Exploration Society, 2017.Google Scholar
Ben-Tor, Doron. “Early Iron Age Cult Places – New Evidence from Tel Hazor.” Tel Aviv 33.2 (2006): 121–33.Google Scholar
Ben-Tor, Doron. “Hazor at the Beginning of the Iron Age.” Near Eastern Archaeology 73.2 (2013): 101–4.Google Scholar
Ben-Tor, Doron. “Mysterious Standing Stones.” Biblical Archaeology Review 32.2 (2006): 38–45.Google Scholar
Ben-Tor, Doron, and Ben-Tor, Amnon. “The Iron Age (Stratum “XII/XI”): Stratigraphy and Pottery.” In Hazor VI: The 1990–2009 Excavations: The Iron Age, edited by Ben-Tor, A., Ben-Ami, D., and Sandhaus, D., 7–25. Jerusalem: Israel Exploration Society, 2012.Google Scholar
Benz, Brendon. “The Destruction of Hazor: Israelite History and the Construction of History in Israel.” Journal for the Study of the Old Testament 44.2 (2019): 262–78.Google Scholar
Bergson, Henri. Matière et mémoire: essai sur la relation du corps a l’esprit. 5th ed. Paris: F. Alcan, 1908.Google Scholar
Bergson, Henri. Time and Free Will: An Essay on the Immediate Data of Consciousness. Translated by P. L. Pogson. New York: Cosimo, 2008.Google Scholar
Berlin, Andrea. “Power and Its Afterlife: Tombs in Hellenistic Palestine.” Near Eastern Archaeology 65.2 (2002): 138–48.Google Scholar
Bietak, Manfred. “Avaris and Piramesse: Archaeological Exploration in the Eastern Nile Delta.” Proceedings of the British Academy 65 (1979): 225–90.Google Scholar
Bietak, Manfred. Tell el-Dab’a II: Der Fundort im Rahmen einer archäologish-geographischen Untersuchung über das ägyptishche Ostdelta. Vienna: Österreichische Akademie der Wissenschaften, 1975.Google Scholar
Biran, Avraham. Biblical Dan. Jerusalem: Israel Exploration Society, 1994.Google Scholar
Biran, Avraham, and Naveh, Joseph. “An Aramaic Stele Fragment from Tel Dan.” Israel Exploration Journal 43 (1993): 81–98.Google Scholar
“The Tel Dan Inscription: A New Fragment.” Israel Exploration Journal 45 (1995): 1–18.Google Scholar
Blenkinsopp, Joseph. “The Structure of P.” Catholic Biblical Quarterly 38.3 (1976): 275–92.Google Scholar
Bloch-Smith, Elizabeth. “Archaeology: What It Can Teach Us.” In The Wiley Blackwell Companion to Ancient Israel, edited by Niditch, S., 13–27. Malden: Wiley, 2016.Google Scholar
Bloch-Smith, Elizabeth. “The Cult of the Dead in Judah: Interpreting the Material Remains.” Journal of Biblical Literature 111.2 (1992): 213–24.Google Scholar
Bloch-Smith, Elizabeth. “Israelite Ethnicity in Iron I: Archaeology Preserves What Is Remembered and What Is Forgotten in Israel’s History.” Journal of Biblical Literature 122.3 (2003): 401–25.Google Scholar
Bloch-Smith, Elizabeth. Judahite Burial Practices and Beliefs about the Dead. Sheffield: JSOT Press, 1992.Google Scholar
Bloch-Smith, Elizabeth. “Massebot Standing for Yhwh: The Fall of a Yhwistic Cult Symbol.” In Worship, Women, and War: Essays in Honor of Susan Niditch, edited by Collins, J., Lemos, T. M., and Olyan, S., 99–116. Providence, RI: Brown Judaic Studies, 2015.Google Scholar
Bloch-Smith, Elizabeth. “A Stratified Account of Jephthah’s Negotiations and Battle: Judges 11:12–33 from an Archaeological Perspective.” Journal of Biblical Literature 134.2 (2015): 291–311.Google Scholar
Bloch-Smith, Elizabeth. “Will the Real Massebot Please Stand Up: Cases of Real and Mistakenly Identified Standing Stones in Ancient Israel.” In Text, Artifact, and Image: Revealing Ancient Israelite Religion, edited by Beckman, G. and Lewis, T., 64–79. Providence, RI: Brown University Press, 2006.Google Scholar
Bloch-Smith, Elizabeth, and Nahhai, Beth Alpert. “A Landscape Comes to Life: The Iron Age I.” Near Eastern Archaeology 62.2 (1999): 62–127.Google Scholar
Blum, Erhard. Studien zur Komposition des Pentateuch. Berlin: De Gruyter, 1990.Google Scholar
Boast, Robin. “The Formative Century, 1860–1960.” In The Oxford Handbook of Archaeology, edited by Gosden, C., 47–70. Oxford: Oxford University Press, 2009.Google Scholar
Bober, Phyllis Pray, and Rubinstein, Ruth. Renaissance Artists and Antique Sculpture: A Handbook. 2nd ed. London: H. Miller, 2010.Google Scholar
Boling, Robert. Judges. New York: Doubleday, 1975.Google Scholar
Borger, Riekele. Die Inschriften Asarhaddons Königs von Assyrien. Osnabrück: Biblio-Verlag, 1967.Google Scholar
Bornstein, Arye. “Shechem.” In The Oxford Encyclopedia of Bible and Archaeology, Vol. 2, edited by Master, D., 354. New York: Oxford University Press, 2013.Google Scholar
Bourke, Stephen. “The Six Canaanite Temples of Ṭabaqat Fahil. Excavating Pella’s ‘Fortress’ Temple (1994–2009).” In Temple Building and Temple Cult: Architecture and Cultic Paraphernalia of Temples in the Levant (2.–1. Mill. B.C.E.), edited by Kamlah, J., 159–201. Wiesbaden: Harrassowitz Verlag, 2012.Google Scholar
Bowie, Angus M., ed. Herodotus Histories: Book VIII. Cambridge: Cambridge University Press, 2007.Google Scholar
Boyer, M. Christine. The City of Collective Memory: Its Historical Imagery and Architectural Entertainments. Cambridge, MA: MIT Press, 1996.Google Scholar
Braudel, Fernand. Civilization and Capitalism: 15th–18th Century, Volume III. Translated by S. Reynolds. Berkeley: University of California Press, 1992.Google Scholar
Breed, Brennan. Nomadic Text: A Theory of Biblical Reception History. Bloomington: Indiana University Press, 2014.Google Scholar
Bright, John. “The Date of the Prose Sermons of Jeremiah.” Journal of Biblical Literature 70.1 (1951): 15–35.Google Scholar
Brissaud, Philippe. “Les Principaux résultats des fouilles récentes à Tanis (1987–1997): L’emergence d’une vision nouvelle du site.” In Tanis: travaux récents sur le Tell Sân el-Hagar 1987–1997, edited by Brissaud, P. and Zivie-Coche, C., 13–70. Paris: Noêsis, 1998.Google Scholar
Brissaud, Philippe. “Tanis (Tell San el-Hagar).” In Royal Cities of the Biblical World, edited by Westenholz, J., 113–49. Jerusalem: Bible Lands Museum, 1996.Google Scholar
Brissaud, Philippe, Chauvet, Violaine, and Hairy, Isabelle. “Deux siècles de fouilles à Tanis: Analyse des divers modes d’intervention sur le site.” In Tanis: travaux récents sur le Tell Sân el-Hagar 1987–1997, edited by Brissaud, P. and Zivie-Coche, C., 71–100. Paris: Noêsis, 1998.Google Scholar
Britt, Benjamin. “The Romantic Roots of the Debate on the Buber-Rosenzweig Bible.” Prooftexts 20.3 (2000): 262–89.Google Scholar
Britt, Benjamin. Walter Benjamin and the Bible. London: Continuum, 1996.Google Scholar
Brueggemann, Walter. A Commentary on Jeremiah: Exile and Homecoming. Grand Rapids, MI: Eerdmans, 1998.Google Scholar
Budde, Karl. Das Buch der Richter. Freiburg: J. C. B. Mohr, 1897.Google Scholar
Budde, Karl. Die Bücher Samuel. Tübingen: J. C. B. Mohr, 1902.Google Scholar
Buhl, Marie-Louise, and Holm-Nielsen, Svend. Shiloh: The Danish Excavations at Tall Sailun, Palestine, in 1926, 1929, 1932, and 1963: The Pre-Hellenistic Remains. Copenhagen: National Museum of Denmark, 1969.Google Scholar
Bunimovitz, Shlomo. “Area C: The Iron Age I Building and Other Remains.” Excavations at Shiloh 1981–1984: Preliminary Report.” Tel Aviv 12 (1985): 130–39.Google Scholar
Bunimovitz, Shlomo, and Lederman, Zvi. “Beth-Shemesh.” In New Encyclopedia of Archaeological Excavations in the Holy Land, Vol. V, edited by Stern, E., 1644–48. Jerusalem: Israel Exploration Society, 2008.Google Scholar
Bunimovitz, Shlomo, and Lederman, Zvi. “The Final Destruction of Beth Shemesh and the Pax Assyriaca in the Judean Shephelah.” Tel Aviv 30.1 (2003): 3–26.Google Scholar
Bunimovitz, Shlomo, and Lederman, Zvi. “Solving a Century-Old Puzzle: New Discoveries at the Middle Bronze Age of Tel Beth-Shemesh.” Palestine Exploration Quarterly 145.1 (2014): 6–24.Google Scholar
Burke, Aaron. “Canaan under Siege: The History and Archaeology of Egypt’s War in Canaan during the Early Eighteenth Dynasty.” In Studies on War in the Ancient Near East: Collected Essays on Military History, edited by Vidal, J., 43–66. Münster: Ugarit-Verlag, 2010.Google Scholar
Burke, Aaron. “The Decline of Egyptian Empire, Refugees, and Social Change in the Southern Levant, ca. 1200–1000 BCE.” In The Archaeology of Forced Migration: Conflict-Induced Movement and the Collapse of the 13th c. BCE Eastern Mediterranean, edited by Driessen, J., 229–49. Louvain: Presses Universitaires de Louvain, 2018.Google Scholar
Burke, Aaron. “Early Jaffa: From the Bronze Age to the Persian Period.” In The History and Archaeology of Jaffa, Vol. I, 63–78. Los Angeles: Cotsen Institute of Archaeology Press, 2011.Google Scholar
Burke, Aaron. Walled up to Heaven: The Evolution of Middle Bronze Age Fortification Strategies in the Levant. Winona Lake, IN: Eisenbrauns, 2008.Google Scholar
Burke, Aaron, and Lords, Krystal. “Egyptians in Jaffa: A Portrait of Egyptian Presence in Jaffa during the Late Bronze Age.” Near Eastern Archaeology 73.1 (2010): 2–30.Google Scholar
Burke, Aaron, Peilstöcker, Martin, Karoll, Amy, Pierce, George, Kowalski, Krister, Ben-Marzouk, Nadia, Damm, Jacob, et al. “Excavations of the New Kingdom Fortress in Jaffa, 2011–2014: Traces of Resistance to Egyptian Rule in Canaan.” American Journal of Archaeology 121.1 (2017): 85–133.Google Scholar
Burke, Peter. The Renaissance Sense of the Past. New York: St. Martin’s Press, 1969.Google Scholar
Buster, Aubrey. Remembering the Story of Israel: Historical Summaries and Memory Formation in Second Temple Judaism. Cambridge: Cambridge University Press, 2022.Google Scholar
Byrne, Ryan. “The Refuge of Scribalism in Iron I Palestine.” Bulletin of the American Schools of Oriental Research 345 (2007): 1–31.CrossRefGoogle Scholar
Cahill, Jane. “Jerusalem at the Time of the Monarchy: The Archaeological Evidence.” In Jerusalem in Bible and Archaeology: The First Temple Period, edited by Vaughn, A. and Killebrew, A., 13–80. Atlanta: Society of Biblical Literature, 2003.Google Scholar
Callaway, Joseph. “Ai.” In New Encyclopedia of Archaeological Excavations in the Holy Land, Vol. I, edited by Stern, E., 39–45. Jerusalem: Israel Exploration Society, 1993.Google Scholar
Callaway, Joseph. “Excavating Ai (Et-Tell): 1964–1972.” Biblical Archaeologist 39.1 (1976): 18–30.Google Scholar
Callaway, Joseph. “New Evidence on the Conquest of ’Ai.” Journal of Biblical Literature 87.3 (1968): 312–20.Google Scholar
Campbell, Antony. 1 Samuel. Grand Rapids, MI: Eerdmans, 2003.Google Scholar
Campbell, Edward. “Shechem.” In New Encyclopedia of Archaeological Excavations in the Holy Land, Vol. IV, edited by Stern, E., 1349–51. Jerusalem: Israel Exploration Society, 1993.Google Scholar
Campbell, Edward. Shechem III: The Stratigraphy and Architecture of Shechem Tell Balâtah. Vol. 1. Boston: American Schools of Oriental Research, 2002.Google Scholar
Carr, David. Experience and History: Phenomenological Perspectives on the Historical World. Oxford: Oxford University Press, 2014.CrossRefGoogle Scholar
Carr, David M. The Formation of the Hebrew Bible: A New Reconstruction. New York: Oxford University Press, 2011.Google Scholar
Carr, David M. “Orality, Textuality, and Memory: The State of Biblical Studies.” In Contextualizing Israel’s Sacred Writings: Ancient Literacy, Orality, and Literary Production, edited by Schmidt, B., 161–73. Atlanta: SBL Press, 2015.Google Scholar
Carroll, Robert. Jeremiah. Louisville, KY: Westminster John Knox, 1986.Google Scholar
Carroll, Robert. “Psalm LXXVIII: Vestiges of a Tribal Polemic.” Vetus Testamentum 21.1 (1971): 33–50.Google Scholar
Carruthers, Mary. The Book of Memory: A Study of Memory in Medieval Culture. 2nd ed. Cambridge: Cambridge University Press, 2008.Google Scholar
Carvalho, Corinne. “Ezekiel’s Tangible Ethics: Physicality in the Moral Rhetoric of Ezekiel.” In The Oxford Handbook of Ezekiel, edited by Carvalho, C.. Oxford: Oxford University Press, 2020.Google Scholar
Case, Megan. “Procuring Virgins, Performing Peace: Reconciliation through the Exchange of Women in Judges 21.” Vetus Testamentum 70.3 (2020): 396–413.Google Scholar
Casey, Edward. Remembering: A Phenomenological Study. Bloomington: Indiana University Press, 1987.Google Scholar
Chadwick, Jeffrey. “Discovering Hebron.” Biblical Archaeology Review 31.5 (2005): 24–33.Google Scholar
Chadwick, Jeffrey. “Hebron in Early Bronze III and Middle Bronze Age II: Fortification Walls in Area I.3 of the American Expedition to Hebron (Tell er-Rumeide).” In Tell It in Gath: Studies in the History and Archaeology of Israel: Essays in Honor of Aren M. Maeir on the Occasion of His Sixtieth Birthday, edited by Chadwick, J. R. et al., 167–86. Münster: Zaphon, 2018.Google Scholar
Chakrabarty, Dipesh. “Postcoloniality and the Artifice of History: Who Speaks for ‘Indian’ Pasts?” Representations 37 (1992): 1–26.Google Scholar
Chateaubriand, François René de. The Memoirs of François René, Vicomte de Chateaubriand. Translated by A. Teixeira de Mattos. London: Freemantle, 1902.Google Scholar
Chateaubriand, François René de. Travels in America and Italy. Vol. II. London: Henry Colburn, 1828.Google Scholar
Chavel, Simeon. “A Kingdom of Priests and Its Earthen Altars in Exodus 19–24.” Vetus Testamentum 65 (2015): 169–222.Google Scholar
Childs, Brevard. “A Study of the Formula ‘Until this Day.’” Journal of Biblical Literature 82 (1963): 279–92.Google Scholar
Chopra-McGowan, Cathleen. “Representing the Destruction of Jerusalem: Literary Artistry and the Shaping of Memory in 2 Kings 25, Lamentations, and Ezekiel.” Ph.D. diss., University of Chicago, 2019.Google Scholar
Cicero, . On the Orator. Translated by H. Rackham, LCL 349. Cambridge, MA: Harvard University Press, 1942.Google Scholar
Clark, Elizabeth. History, Theory, Text: Historians and the Linguistic Turn. Cambridge, MA: Harvard University Press, 2004.Google Scholar
Clifford, Richard. The Cosmic Mountain in Canaan and the Old Testament. Cambridge, MA: Harvard University Press, 1972.Google Scholar
Cline, Eric. Digging up Armageddon: The Search for the Lost City of Solomon. Princeton, NJ: Princeton University Press, 2020.Google Scholar
Cline, Eric. Three Stones Make a Wall: The Story of Archaeology. Princeton, NJ: Princeton University Press, 2017.Google Scholar
Cogan, Mordechai. 1 Kings. New York: Doubleday, 2001.Google Scholar
Cogan, Mordechai. “Cross-examining the Assyrian Witnesses to Sennacherib’s Third Campaign: Assessing the Limits of Historical Reconstruction.” In Sennacherib at the Gates of Jerusalem: Story, History and Historiography, edited by Kalimi, I. and Richardson, S., 51–74. Leiden: Brill, 2014.Google Scholar
Cogan, Mordechai, and Tadmor, Hayim. II Kings. New York: Doubleday, 1988.Google Scholar
Cohen, Martin. “The Role of Shilonite Priesthood in the United Monarchy of Ancient Israel.” Hebrew Union College Annual 36 (1965): 59–98Google Scholar
Collingwood, R. G. The Idea of History. Revised ed. Edited by Van Der Dussen, J.. London: Oxford University Press, 2005.Google Scholar
Comay, Rebecca. “Benjamin’s Endgame.” In Walter Benjamin’s Philosophy: Destruction and Experience, edited by Benjamin, A. and Osborne, P., 251–91. Manchester: Clinamen, 1994.Google Scholar
Commission des Sciences et Arts d’Égypte. Description de l’Égypte, ou, Recueil des observations et des recherches qui ont été faites en Égypte pendant l’expédition de l’Armée française. 23 vols. Paris: L’Imprimerie impériale, 1809–1828.Google Scholar
Cook, R. M. “Thucydides as Archaeologist.” The Annual of the British School at Athens 50 (1955): 266–70.Google Scholar
Cooper, Frederick. Colonialism in Question: Theory, Knowledge, History. Berkeley: University of California Press, 2005.Google Scholar
Cordier, Louis. “Description des Ruines de Sân.” In Description de l’Égypte, ou, Recueil des observations et des recherches qui ont été faites en Égypte pendant l’expédition de l’Armée française, Tome 5, 99–134. Paris: De l’Imprimerie impériale, 1809–1828.Google Scholar
Cox, Benjamin, and Ackerman, Susan. “Rachel’s Tomb.” Journal of Biblical Literature 128.1 (2009): 135–48.Google Scholar
Creanga, Ovidiu. “The Conquest of Memory in the Book of Joshua.” In The Oxford Handbook of Biblical Narrative, edited by Fewell, D., 168–79. New York: Oxford University Press, 2016.Google Scholar
Cross, Frank Moore. Canaanite Myth and Hebrew Epic: Essays in the History of Religion. Cambridge, MA: Harvard University Press, 1973.Google Scholar
Darby, Erin. Interpreting Judean Pillar Figurines: Gender and Empire in Judean Apotropaic Ritual. Tübingen: Mohr Siebeck, 2014.Google Scholar
Davis, Thomas W. Shifting Sands: The Rise and Fall of Biblical Archaeology. Oxford: Oxford University Press, 2004.Google Scholar
Day, John. “The Destruction of the Shiloh Sanctuary and Jeremiah VII 12, 14.” In Studies in the Historical Books of the Old Testament, edited by Emerton, J., 87–94. Leiden: Brill, 1979.Google Scholar
De Groot, Alon, and Greenberg, Hannah Bernick. Excavations at the City of David 1978–1985 Directed by Yigal Shiloh, Vol. VIIA: Area E: Stratigraphy and Architecture. Jerusalem: Hebrew University of Jerusalem, 2012.Google Scholar
De Miroschedji, Pierre. “Excavations at Tel Yarmouth: Results of the Work from 2003 to 2009.” Comptes-rendus des séances de l année – Académie des inscriptions et belles-lettres (2013): 759–804.Google Scholar
De Miroschedji, Pierre. “Far‘ah, Tell el-(North).” In New Encyclopedia of Archaeological Excavations in the Holy Land, Vol. II, edited by Stern, E., 433–38. Jerusalem: Israel Exploration Society, 1993.Google Scholar
De Miroschedji, Pierre. “Yarmuth: The Dawn of City-States in Southern Canaan.” Near Eastern Archaeology 62.1 (1999): 2–19.Google Scholar
De Miroschedji, Pierre, Sadeq, Moain, Faltings, Dina, Boulez, Virginie, Naggiar-Moliner, Laurence, Sykes, Naomi, and Tengberg, Margareta. “Les fouilles de Tell es-Sakan (Gaza): nouvelles données sur les contacts égypto-cananéens aux IVe–IIIe millénaires.” Paléorient 27.2 (2001): 75–104.Google Scholar
DeGrado, Jessie. “Authoring Empire: Intellectual Engagement with the Neo-Assyrian Empire in the Bible.” Ph.D. diss., University of Chicago, 2018.Google Scholar
Dekker, Jan. Zion’s Rock-Solid Foundations: An Exegetical Study of the Zion Text in Isaiah 28:16. Leiden: Brill, 2007.Google Scholar
DeSilvey, Caitlin, and Edensor, Tim. “Reckoning with Ruins.” Progress in Human Geography 37.4 (2012): 465–85.Google Scholar
Deuel, Leo. Memoirs of Heinrich Schliemann. New York: Harper & Row, 1977.Google Scholar
Dever, William. “Archaeological Method in Israel: A Continuing Revolution.” Biblical Archaeologist 43 (1980): 41–48.Google Scholar
Dever, William. “Archaeology and the Fall of the Northern Kingdom: What Really Happened?” In“Up to the Gates of Ekron”: Essays on the Archaeology and History of the Eastern Mediterranean in Honor of Seymour Gitin, edited by Crawford, S. W., Ben-Tor, A., Dessel, J. P., Dever, W. G., Mazar, A., and Aviram, J., 78–92. Jerusalem: W. F. Albright Institute of Archaeological Research, 2007.Google Scholar
Dever, William. Did God Have a Wife? Archaeology and Folk Religion in Ancient Israel. Grand Rapids, MI: Eerdmans, 2005.Google Scholar
Dever, William. “Iron Age Epigraphic Material from the Area of Khirbet el-Kom.” Hebrew Union College Annual 40/41 (1969–1970): 139–204.Google Scholar
Dever, William. “The Middle Bronze Age ‘High Place’ at Gezer.” Bulletin of the American Schools of Oriental Research 371 (2014): 17–57.Google Scholar
Dever, William. “The Middle Bronze Age: The Zenith of the Urban Canaanite Era.” Biblical Archaeologist 50 (1987): 149–77.Google Scholar
Dever, William, and Seger, Joe. “A Brief Summary of the Stratigraphy and Cultural History of Gezer.” In Gezer VI: The Objects from Phases I and II (1964–74), edited by Seger, J., Dever, W., and Gitin, S., 8–17. Winona Lake, IN: Eisenbrauns, 2014.Google Scholar
Díaz-Andreu, Margarite. A World History of Nineteenth Century Archaeology: Nationalism, Colonialism, and the Past. Oxford: Oxford University Press, 2007.Google Scholar
Dietler, Michael. Archaeologies of Colonialism: Consumption, Entanglement, and Violence in Ancient Mediterranean France. Berkeley: University of California Press, 2010.Google Scholar
Dietrich, Walter. The Early Monarchy in Israel: The Tenth Century B.C.E. Translated by J. Vette. Atlanta: SBL Press, 2007.Google Scholar
Dietrich, Walter. Prophetie und Geschichte: Eine redaktionsgeschichte Untersuchung zum deuteronomistischen Geschichtswerk. Göttingen: Vandenhoek & Ruprecht, 1972.Google Scholar
Dietrich, Walter. Samuel. Teilband I, 1 Sam 1–12. Neukirchen Vluyn: Neukirchener Verlagsgesellschaft, 2011.Google Scholar
Dobbs-Allsopp, F. W. On Biblical Poetry. New York: Oxford, 2015.Google Scholar
Dobbs-Allsopp, F. W. Lamentations. Louisville, KY: Westminster John Knox, 2002.Google Scholar
Dobbs-Allsopp, F. W. “R(az/ais)ing Zion in Lamentations 2.” In David and Zion: Biblical Studies in Honor of J. J. M. Roberts, edited by Batto, B. F. and Roberts, K. L., 21–68. Winona Lake, IN: Eisenbrauns, 2004.Google Scholar
Domanska, Ewa. “The Material Presence of the Past.” History and Theory 45 (2006): 337–48.Google Scholar
Doolittle, Hilda (H. D.). “The Walls Do Not Fall,” in Trilogy, 1–60. New York: New Directions, 1998.Google Scholar
Dorsey, David. The Roads and Highways of Ancient Israel. Baltimore: Johns Hopkins University, 1991.Google Scholar
Dothan, Moshe. “Tel Mor.” In New Encyclopedia of Archaeological Excavations in the Holy Land, Vol. III, edited by Stern, E., 1072–74. Jerusalem: Jerusalem Exploration Society, 1993.Google Scholar
Dozeman, Thomas. Joshua 1–12. New Haven, CT: Yale University Press, 2015.Google Scholar
Dubovsky, Peter. The Building of the First Temple: A Study in Redactional, Text-Critical and Historical Perspectives. Tübingen: Mohr Siebeck, 2015.Google Scholar
Duhm, Bernhard. Das Buch Jeremia. Tübingen: Mohr, 1907.Google Scholar
Dyson, Stephen. In Pursuit of Ancient Pasts: A History of Classical Archaeology in the Nineteenth and Twentieth Centuries. New Haven, CT: Yale University Press, 2006.Google Scholar
Edrey, Meir, Cline, Eric, Nickelsberg, Roey, and Yasur-Landau, Assaf. “The Iron Age Lower Settlement at Kabri Revisited.” Palestine Exploration Quarterly 152.2 (2020): 94–120.Google Scholar
Eichrodt, Walter. Ezekiel: A Commentary. Translated by C. Quiz. Philadelphia: Westminster Press, 1970.Google Scholar
Eidevall, Göran. Amos: A New Translation with Introduction and Commentary. New Haven, CT: Yale University Press, 2017.Google Scholar
Eisenberg, Emmanuel. “Tell Kitan.” In New Encyclopedia of Archaeological Excavations in the Holy Land, Vol. III, edited by Stern, E., 878–81. Jerusalem: Israel Exploration Society, 1993.Google Scholar
Eisenberg, Emmanuel. “The Temples at Tell Kittan.” Biblical Archaeologist 40.2 (1977): 77–81.Google Scholar
Eißfeldt, Otto. Baal Zaphon, Zeus Kasios und der Durchzug der Israeliten durchs Meer. Halle: Niemeyer, 1932.Google Scholar
Eißfeldt, Otto. “Silo und Jerusalem.” In Volume du Congrès, Strasbourg 1956, edited by De Boer, P., 138–47. Leiden: Brill, 1957.Google Scholar
Epstein, Claire. “An Interpretation of the Megiddo Sacred Area during Middle Bronze II.” Israel Exploration Journal 15 (1965): 204–21.Google Scholar
Erll, Astrid. “Travelling Memory.” Parallax 17.4 (2011): 4–18.Google Scholar
Fantalkin, Alexander. “The Appearance of Rock-Cut Bench Tombs in Iron Age Judah as a Reflection of State Formation.” In Bene Israel: Studies in the Archaeology of Israel and the Levant during the Bronze and Iron Ages in Honour of Israel Finkelstein, edited by Fantalkin, A. and Yasur-Landau, A., 17–44. Leiden: Brill, 2008.Google Scholar
Fasolt, Constantine. The Limits of History. Chicago: University of Chicago Press, 2004.Google Scholar
Faust, Avraham. Israel’s Ethnogenesis: Settlement, Interaction, Expansion, and Resistance. London: Equinox, 2006.Google Scholar
Faust, Avraham. “Israelite Temples: Where Was Israelite Cult Not Practiced and Why.” Religions 10 (2019): 1–26.Google Scholar
Faust, Avraham. Judah in the Neo-Babylonian Period: The Archaeology of Desolation. Atlanta: SBL Press, 2012.Google Scholar
Faust, Avraham. The Neo-Assyrian Empire in the Southwest: Imperial Domination and Its Consequences. New York: Oxford University Press, 2021.Google Scholar
Faust, Avraham. “Settlement, Economy, and Demography under Assyrian Rule in the West: The Territories of the Former Kingdom of Israel as a Test Case.” Journal of the American Oriental Society 135.4 (2015): 765–89.Google Scholar
Faust, Avraham. “The World of P: The Material Realm of Priestly Writings.” Vetus Testamentum 69 (2019): 173–218.Google Scholar
Faust, Avraham, and Katz, Haya. “Tel ‘Eton Cemetery: An Introduction.” Hebrew Bible and Ancient Israel 5 (2016): 171–86.Google Scholar
Faust, Avraham, and Bunimovitz, Shlomo. “The Four Room House: Embodying Iron Age Israelite Society.” Near Eastern Archaeology 66 (2003): 22–31.Google Scholar
Faust, Avraham, and Bunimovitz, Shlomo. “The Judahite Rock-Cut Tomb: Family Response at a Time of Change.” Israel Exploration Journal 58 (2008): 150–70.Google Scholar
Felski, Rita. The Uses of Literature. Malden, MA: Blackwell, 2008.Google Scholar
Fenves, Peter. The Messianic Reduction: Walter Benjamin and the Shape of Time. Stanford, CA: Stanford University Press, 2011.Google Scholar
Finkel, Irving, and Fletcher, Alexandra. “Thinking Outside the Box: The Case of the Sun-God Tablet and the Cruciform Monument.” Bulletin of the American Schools of Oriental Research 375 (2016): 215–48.Google Scholar
Finkelstein, Israel. The Archaeology of the Israelite Settlement. Jerusalem: Israel Exploration Society, 1988.Google Scholar
Finkelstein, Israel. “Conclusion.” In Shiloh: The Archaeology of a Biblical Site, edited by Finkelstein, I., Bunimovitz, S., and Lederman, Z., 371–72. Tel Aviv: Institute of Archaeology of Tel Aviv, 1993.Google Scholar
Finkelstein, Israel. “Excavations at Khirbet ed-Dawwara: An Iron Age Site Northeast of Jerusalem.” Tel Aviv 17.2 (1990): 163–208.Google Scholar
Finkelstein, Israel. “Excavation Results in Other Areas.” Excavations at Shiloh 1981–1984: Preliminary Report.” Tel Aviv 12 (1985): 146–58.Google Scholar
Finkelstein, Israel. “First Israel, Core Israel, United (Northern) Israel.” Near Eastern Archaeology 82.1 (2019): 8–15.Google Scholar
Finkelstein, Israel. The Forgotten Kingdom: The Archaeology and History of Northern Israel. Atlanta: SBL Press, 2013.Google Scholar
Finkelstein, Israel. “Introduction.” In Shiloh: The Archaeology of a Biblical Site, edited by Finkelstein, I., Bunimovitz, S., and Lederman, Z., 1–14. Tel Aviv: Institute of Archaeology of Tel Aviv, 1993.Google Scholar
Finkelstein, Israel. “Jerusalem in the Persian (and Early Hellenistic) Period and the Wall of Nehemiah.” Journal for the Study of the Old Testament 32 (2008): 501–20.Google Scholar
Finkelstein, Israel. “Kadesh Barnea: A Reevaluation of Its Archaeology and History.” Tel Aviv 37 (2010): 111–25.Google Scholar
Finkelstein, Israel. “Shechem in the Late Bronze and Iron I.” In Timelines: Studies in Honor of Manfred Bietak, Vol. 2, edited by Czerny, E. et al., 349–56. Leuven: Peeters, 2006.Google Scholar
Finkelstein, Israel. “Summary and Conclusions: Excavations at Shiloh 1981–1984: Preliminary Report.” Tel Aviv 12 (1985): 162–63.Google Scholar
Finkelstein, Israel. “What the Biblical Authors Knew about Canaan before and in the Early Days of the Hebrew Kingdoms.” Ugarit-Forschungen 48 (2017): 173–98.Google Scholar
Finkelstein, Israel, and Piasetzky, Eliazer. “The Iron I–IIA in the Highlands and Beyond: 14C Anchors, Pottery Phases and the Shoshenq I Campaign.” Levant 38 (2006): 45–61.Google Scholar
Finkelstein, Israel, and Singer-Avitz, Lily. “Reevaluating Bethel.” Zeitschrift des Deutschen Palästina-Vereins 125.1 (2009): 33–48.Google Scholar
Finkelstein, Israel, and Martin, Mario A. S., eds. Megiddo VI: The 2010–2014 Seasons. Tel Aviv: Sonia and Marco Nadler Institute of Archaeology, 2022.Google Scholar
Finkelstein, Israel, and Römer, Thomas. “Early North Israelite ‘Memories’ of Moab.” In The Formation of the Pentateuch, edited by Gertz, J. et al., 711–27. Tübingen: Mohr Siebeck, 2016.Google Scholar
Finkelstein, Israel, and Lederman, Zvi “Area H–F: Middle Bronze III Fortifications and Storerooms.” In Shiloh: The Archaeology of a Biblical Site, edited by Finkelstein, I., Bunimovitz, S., and Lederman, Z., 49–64. Tel Aviv: Tel Aviv University Press, 1993.Google Scholar
Finkelstein, Israel, Ussishkin, David, and Halpern, Baruch. “Archaeological and Historical Conclusions.” In Megiddo IV: The 1998–2002 Seasons, Vol. II, edited by Finkelstein, I., Ussishkin, D., and Halpern, B., 843–59. Tel Aviv: Emery and Claire Yass Publications, 2006.Google Scholar
Finkelstein, Israel, Bunimovitz, Shlomo, and Lederman, Zvi, eds. Shiloh: The Archaeology of a Biblical Site. Tel Aviv: Institute of Archaeology of Tel Aviv, 1993.Google Scholar
Finkelstein, Israel, Bunimovitz, Shlomo, Lederman, Zvi, Hellwing, Salo, and Sadeh, Moshe. “Excavations at Shiloh 1981–1984: Preliminary Report.” Tel Aviv 12 (1985): 123–80.Google Scholar
Finnegan, Ruth. Oral Traditions and the Verbal Arts: A Guide to Research Practices. London: Routledge, 1992.Google Scholar
Fishbane, Michael. “Jeremiah iv 23–26 and Job iii 3–13: A Recovered Use of the Creation Pattern.” Vetus Testamentum 21 (1971): 151–67.Google Scholar
Fitzmyer, Joseph. The Aramaic Inscriptions of Sefire. Revised ed. Roma: Editrice Pontificio Istituto Biblico, 1995.Google Scholar
Flanagan, James, McCreery, David, and Yāsīn, H̱air Nimr. “Tell Nimrin: Preliminary Report on the 1993 Season.” Annual of the Department of the Antiquities of Jordan 38 (1994): 205–44.Google Scholar
Foley, John. “Memory in Oral Tradition.” In Performing the Gospel: Orality, Memory, and Mark, edited by Horsely, R. et al., 83–96. Minneapolis: Fortress, 2011.Google Scholar
Forster, Michael. After Herder: Philosophy of Language in the German Tradition. Oxford: Oxford University Press, 2010.Google Scholar
Forster, Michael. Herder’s Philosophy. Oxford: Oxford University Press, 2018.Google Scholar
Foucault, Michel. The Order of Things: An Archaeology of the Human Sciences. London: Routledge, 2002.Google Scholar
Franken, H. J. A History of Potters and Pottery in Ancient Jerusalem: Excavations by K. M. Kenyon in Jerusalem 1961–1967. London: Equinox, 2005.Google Scholar
Franken, H. J., and Steiner, Margreet. Excavations in Jerusalem, 1961–1967, II: The Iron Age Extramural Quarter on the South-East Hill. Oxford: Oxford University Press, 1990.Google Scholar
French, Elizabeth. “Mycenae.” In The Oxford Handbook of the Bronze Age Aegean, edited by Cline, E., 671–79. Oxford: Oxford University Press, 2012.Google Scholar
Frisch, Amos. “Ephraim and Treachery, Loyalty and (the House) of David: The Meaning of a Structural Parallel in Psalm 78.” Vetus Testamentum 59.2 (2009): 190–98.Google Scholar
Fritz, Volkmar. “Chinnereth, Tell.” In New Encyclopedia of Archaeological Excavations in the Holy Land, Vol. V, edited by Stern, E., 1684–86. Jerusalem: Israel Exploration Society, 2008.Google Scholar
Fritz, Volkmar. Das Buch Josua. Zürich: Theologischer Verlag Zürich, 2008.Google Scholar
Fritzsche, Peter. “Chateaubriand’s Ruins: Loss and Memory after the French Revolution.” History and Memory 10.2 (1998): 102–17.Google Scholar
Fritzsche, Peter. Stranded in the Present: Modern Time and the Melancholy of History. Cambridge, MA: Harvard University Press, 2004.Google Scholar
Froeyman, Anton. “Frank Ankersmit and Eelco Runia: The Presence and the Otherness of the Past.” Rethinking History 16.3 (2012): 393–414.Google Scholar
Frolov, Sergei. “Judah Comes to Shiloh: Genesis 49:10bα, One More Time.” Journal of Biblical Literature 131.3 (2012): 417–22.Google Scholar
Gadd, C. J. “Inscribed Prisms of Sargon II from Nimrud.” Iraq 16.2 (1954): 173–201.Google Scholar
Gadot, Yuval. “Iron Age (Strata XII–X6).” In Aphek-Antipatris II: The Remains of the Acropolis, 88–110. Tel Aviv: Emery and Claire Yass Publications, 2009.Google Scholar
Gadot, Yuval. “The Late Bronze Egyptian Estate at Aphek.” Tel Aviv 37 (2010): 48–66.Google Scholar
Gafijczuk, Dariusz. “Dwelling Within: The Inhabited Ruins of History.” History and Theory 52 (2013): 149–70.Google Scholar
Gal, Zvi. Lower Galilee during the Iron Age. Translated by M. Josephy. Winona Lake, IN: Eisenbrauns, 1992.Google Scholar
Galor, Katharina, and Bloedhorn, Hanswulf. The Archaeology of Jerusalem: From the Origins to the Ottomans. New Haven, CT: Yale University Press, 2013.Google Scholar
Ganor, Saar, and Kreimerman, Igor. “An Eighth Century BCE Gate Shrine at Tel Lachish, Israel.” Bulletin of the American Schools of Oriental Research 381 (2019): 211–36.Google Scholar
Gardiner, Alan. “Tanis and Pi-Ra‘messe: A Retraction.” Journal of Egyptian Archaeology 5 (1933): 122–28.Google Scholar
Garfinkel, Yosef, Streit, Katharina, Ganor, Saar, and Reimer, Paula. “King David’s City at Khirbet Qeiyafa: Results of the Second Radiocarbon Dating Project.” Radiocarbon 57.5 (2015): 881–90.Google Scholar
Gaulmier, Jean. L’idéologue Volney, 1757–1820: contribution à l’histoire de l’orientalisme en France. Geneva: Slatkine, 1980.Google Scholar
Gelb, I. J. “The Date of the Cruciform Monument of Manishtushu.” Journal of Near Eastern Studies 8 (1949): 346–48.Google Scholar
Geoghegan, Jeffrey. The Time, Place, and Purpose of the Deuteronomistic History: The Evidence of “Until this Day”. Providence, RI: Brown Judaic Studies, 2006.Google Scholar
Geoghegan, Jeffrey. “‘Until this Day’ and the Preexilic Redaction of the Deuteronomistic History.” Journal of Biblical Literature 122.2 (2003): 201–27.Google Scholar
Geraty, Lawrence. “Exodus Dates and Theories.” In Israel’s Exodus in Transdisciplinary Perspective, edited by Levy, T. et al., 55–64. New York: Springer, 2015.Google Scholar
Geraty, Lawrence. “Hesban.” In Oxford Encyclopedia of Archaeology in the Near East, Vol. III, edited by Meyers, E. M., 18–22. Oxford: Oxford University Press, 1997.Google Scholar
Gere, Cathy. The Tomb of Agamemnon. Cambridge, MA: Harvard University Press, 2012.Google Scholar
Geva, Hillel, ed. Jewish Quarter Excavations in the Old City of Jerusalem Conducted by Nahman Avigad 1969–1982. Vol. I: Architecture and Stratigraphy: Areas A, W and X–2, Final Report. Jerusalem: Israel Exploration Society, 2000.Google Scholar
Geva, Hillel, “Summary and Discussion of Findings from Areas A, W, and X–2.” In Jewish Quarter Excavations in the Old City of Jerusalem Conducted by Nahman Avigad 1969–1982. Vol. 2: The Finds from Areas A, W, and X–2: The Final Report, edited by Geva, H., 501–52. Jerusalem: Israel Exploration Society, 2003.Google Scholar
Gibbs, Robert. “Messianic Epistemology: Thesis XV.” In Walter Benjamin and History, edited by Benjamin, A., 197–214. London: Continuum, 2005.Google Scholar
Gitin, Seymour. “Bronze Age Egyptian-Type Stone Stands from a Late Iron Age IIC Context at Tel Miqne-Ekron.” Eretz-Israel 33 (2018): 83–90.Google Scholar
Gitin, Seymour. “Philistia in Transition: The Tenth Century and Beyond.” In Mediterranean Peoples in Transition: Thirteenth to Early Ten Centuries BCE, edited by Gitin, S. et al., 162–83. Jerusalem: Israel Exploration Society, 1998.Google Scholar
Golani, Amir, and Sass, Benjamin. “Three Seventh-Century BCE Hoards of Silver Jewelry from Tel Miqne-Ekron.” Bulletin of the American Schools of Oriental Research 311 (1998): 57–81.Google Scholar
Goossens, G. “Les recherches historiques a l’époque néo-babylonienne.” Revue d’assyrologie 42 (1948): 149–59.Google Scholar
Goren, Haim. “The Loss of a Minute Is Just So Much Loss of Life”: Edward Robinson and Eli Smith in the Holy Land. Turnhout: Brepols, 2020.Google Scholar
Gray, John. I & II Kings. London: SCM Press, 1980.Google Scholar
Grayson, A. K. Assyrian and Babylonian Chronicles. Locust Valley, NY: J. J. Augustin, 1975.Google Scholar
Grayson, A. K. “The Walter Art Gallery Sennacherib Inscription.” Archiv für Orientforschung 20 (1963): 83–96.Google Scholar
Green, Douglas. “I Undertook Great Works”: The Ideology of Domestic Achievements in West Semitic Royal Inscriptions. Tübingen: Mohr Siebeck, 2010.Google Scholar
Greenberg, Moshe. Ezekiel 1–20. Garden City, NY: Doubleday, 1983.Google Scholar
Greenberg, Raphael. The Archaeology of the Bronze Age Levant: From Urban Origins to the Demise of City-States, 3700–1000 BCE. Cambridge: Cambridge University Press, 2019.Google Scholar
Greenberg, Raphael, Paz, Sarit, Wengrow, David, and Iserli, Mark. “Tel Bet Yerah: The Hub of the Early Bronze Age Levant.” Near Eastern Archaeology 75.2 (2012): 88–107.Google Scholar
Greenstein, Edward. “The Formation of the Biblical Narrative Corpus.” Association for Jewish Studies Review 15.2 (1990): 165–78.Google Scholar
Greenstein, Edward. “Mixing Memory and Design: Reading Psalm 78.” Prooftexts 10.2 (1990): 197–218.Google Scholar
Grethlein, Jonas. “Memory and Material Objects in the Iliad and Odyssey.” Journal of Hellenic Studies 128 (2008): 27–51.Google Scholar
Gribetz, Sarit Kattan, and Kaye, Lynn. “The Temporal Turn in Ancient Judaism and Jewish Studies.” Currents in Biblical Research 17.3 (2019): 332–95.Google Scholar
Groß, Walter. Richter. Freiburg im Breisgau: Herder, 2009.Google Scholar
Grummond, Nancy Thompson de. “Belvedere Torso.” In An Encyclopedia of the History of Classical Archaeology, Vol I, edited by de Grummond, N., 146–48. Westport, CT: Greenwood Press, 1996.Google Scholar
Guillaume, Philippe. Land and Calendar: The Priestly Document from Genesis 1 to Joshua 18. New York: T&T Clark, 2009.Google Scholar
Gumbrecht, Hans Ulrich. “Presence Achieved in Language.” History and Theory 45 (2006): 317–27.Google Scholar
Gumbrecht, Hans Ulrich. The Production of Presence: What Meaning Cannot Convey. Stanford, CA: Stanford University Press, 2004.Google Scholar
Güthenke, Constanze. Feeling and Classical Philology: Knowing Antiquity in German Scholarship 1770–1920. Cambridge: Cambridge University Press, 2020.Google Scholar
Habicht, Christian. Pausanias’ Guide to Ancient Greece. Berkeley: University of California Press, 1986.Google Scholar
Hachlili, Rachel. Jewish Funerary Customs, Practices and Rites in the Second Temple Period. Leiden: Brill, 2005.Google Scholar
Halbwachs, Maurice. La collective mémoire. 2nd ed. Paris: Presses Universitaires de France, 1968.Google Scholar
Halbwachs, Maurice. La topographie légendaire des Evangiles en Terre sainte: Étude de mémoire collective. Paris: Presses Universitaires de France, 1941.Google Scholar
Halmi, Nicholas. “Ruins Without a Past.” Essays in Romanticism 18 (2011): 7–27.Google Scholar
Halpern, Baruch. “Touch of Ebal: Tesselated Identity in the Historical Frontier of Iron I.” In Biblical and Ancient Near Eastern Studies in Honor of P. Kyle McCarter, Jr., edited by Rollston, C., Garfein, S., and Walls, N., 535–74. Atlanta: SBL Press, 2022.Google Scholar
Halpern, Baruch, and Lemaire, André. “The Composition of Kings.” In The Book of Kings: Sources, Composition, Historiography and Reception, edited by Lemaire, A. and Halpern, B., 123–54. Leiden: Brill, 2010.Google Scholar
Halpern, Baruch, and Vanderhooft, David. “The Editions of Kings in the 7th–6th Centuries.” Hebrew Union College Annual 62 (1991): 179–244.Google Scholar
Hamacher, Werner. “‘Now’: Walter Benjamin on Historical Time.” In Walter Benjamin and History, edited by Benjamin, A., 38–68. London: Continuum, 2005.Google Scholar
Hamilakis, Yannis, and Labanyi, Jo. “Introduction: Time, Materiality, and the Work of Memory.” History and Memory 20.2 (2008): 5–17.Google Scholar
Haran, Menahem. “Shiloh and Jerusalem: The Origin of the Priestly Tradition in the Pentateuch.” Journal of Biblical Literature 81.1 (1962): 19–24.Google Scholar
Haran, Menahem. Temples and Temple-Service in Ancient Israel: An Inquiry into Biblical Cult Phenomena and the Historical Setting of the Priestly School. Winona Lake, IN: Eisenbrauns, 1985.Google Scholar
Hardin, James. Lahav II: Households and the Use of Domestic Space at Iron II Tell Halif: An Archaeology of Destruction. Winona Lake, IN: Eisenbrauns, 2010.Google Scholar
Ömür, Harmanşah. Cities and the Shaping of Memory in the Ancient Near East. Cambridge: Cambridge University Press, 2013.Google Scholar
Ömür, Harmanşah. “Upright Stones and Building Narratives: Formation of a Shared Architectural Practice in the Ancient Near East.” In Ancient Near Eastern Art in Context: Studies in Ancient Near Eastern Art in Context: Studies in Honor of Irene Winter, edited by Cheng, J. and Feldman, M., 69–99. Leiden: Brill, 2007.Google Scholar
Harten, Stuart. “Rediscovering Ancient Egypt: Bonaparte’s Expedition and the Colonial Ideology of the French Revolution.” In Napoleon in Egypt, edited by Bierman, I., 33–46. Reading: Ithaca Press, 2003.Google Scholar
Hartman, Geoffrey. Criticism in the Wilderness: The Study of Literature Today. 2nd ed. New Haven, CT: Yale University Press, 2007.Google Scholar
Hartog, François. Regimes of Historicity: Presentism and Experiences of Time. Translated by S. Brown. New York: Columbia University Press, 2015.Google Scholar
Hasegawa, Shuichi. Aram and Israel during the Jehuite Dynasty. Berlin: De Gruyter, 2012.Google Scholar
Hayes, John. “The Tradition of Zion’s Inviolability.” Journal of Biblical Literature 82.4 (1963): 419–26.Google Scholar
Hays, Rebecca W. P. “Trauma, Remembrance, and Healing: The Meeting of Wisdom and History in Psalm 78.” Journal for the Study of the Old Testament 41.2 (2016): 183–204.Google Scholar
Heidegger, Martin. Being and Time. Translated by J. Macquarrie and E. Robinson. London: Blackwell, 1962.Google Scholar
Hell, Julia. The Conquest of Ruins: The Third Reich and the Fall of Rome. Chicago: University of Chicago Press, 2019.Google Scholar
Hell, Julia, and Schönle, Julia Andreas. “Introduction.” In Ruins of Modernity, edited by Hell, J. and Schönle, J. A., 1–16. Duke, NC: Duke University Press, 2010.Google Scholar
Hell, Julia, and Schönle, Julia Andreas, eds. Ruins of Modernity. Duke, NC: Duke University Press, 2010.Google Scholar
Hendel, Ronald. “The Landscape of Memory: Giants and the Conquest of Canaan.” In Collective Memory and Collective Identity: Deuteronomy and the Deuteronomistic History in Their Context, edited by Ro, J. and Edelman, D., 263–88. Berlin: De Gruyter, 2021.Google Scholar
Hendel, Ronald. Remembering Abraham: Culture, Memory, and History in the Hebrew Bible. Oxford: Oxford University Press, 2005.Google Scholar
Herder, Johann Gottfried. “This Too a Philosophy of History for the Formation of Humanity.” In Philosophical Writings, edited and translated by Forster, M. N., 272–360. Cambridge: Cambridge University Press, 2002.Google Scholar
Hermann, Virginia. “Appropriation and Emulation in the Earliest Sculptures from Zincirli (Iron Age Sam’al).” American Journal of Archaeology 121.2 (2017): 237–74.Google Scholar
Herrmann, Siegfried. Jeremia: Der Prophet und das Buch. Darmstadt: Wissenschaftliche Buchgesellschaft, 1990.Google Scholar
Herzog, Ze’ev. “The Fortress Mound at Tel Arad: An Interim Report.” Tel Aviv (2002): 3–109.Google Scholar
Heschel, Abraham. The Prophets. New York: Harper and Row, 1962.Google Scholar
Hess, Richard. Israelite Religions: An Archaeological and Biblical Survey. Grand Rapids, MI: Baker, 2007.Google Scholar
Hillers, Delbert. Micah: A Commentary on the Book of the Prophet Micah. Philadelphia: Fortress, 1984.Google Scholar
Hillers, Delbert. Treaty-Curses and the Old Testament Prophets. Rome: Pontifical Biblical Institute, 1964.Google Scholar
Höflmayer, Felix. “Egypt’s ‘Empire’ in the Southern Levant during the Early 18th Dynasty.” In Policies of Exchange: Political Systems and Modes of Interaction in the Aegean and the Near East in the 2nd Millennium B.C.E., edited by Eder, B. and Pruszinszky, R., 191–206. Vienna: Austrian Academy of Science, 2015.Google Scholar
Hölderlin, Friedrich. “Lebensalter.” In Hyperion and Selected Poems, edited by Santner, E., 190–91. New York: Continuum, 1990.Google Scholar
Holladay, John. Jeremiah 1: A Commentary on the Book of the Prophet Jeremiah, Chapters 1–25. Minneapolis: Fortress, 1989.Google Scholar
Holladay, John. “Religion in Israel and Judah under the Monarchy: An Explicitly Archaeological Approach.” In Ancient Israelite Religion: Essays in Honor of Frank Moore Cross, edited by Miller, P. et al., 249–99. Philadelphia: Fortress, 1987.Google Scholar
Hornblower, Simon. A Commentary on Thucydides. Vol. 1: Books I–III. Oxford: Clarendon Press, 1991.Google Scholar
Hossfeld, Frank-Lothar, and Meyer, Ivo. “Der Prophet vor dem Tribunal: Auslegungsversuch von Jer. 26.” Zeitschrift für die alttestamentliche Wissenschaft 86 (1974): 30–50.Google Scholar
Hui, Andrew. The Poetics of Ruins in Renaissance Literature. New York: Fordham University Press, 2017.Google Scholar
Huizinga, Johan. “De taak der cultuurgeschiedenis.” In Verzamelde Werken, Vol. 7. Haarlem: H. D. Tjeenk Willink, 1950.Google Scholar
Hundley, Michael. Gods in Dwellings: Temples and Divine Presence in the Ancient Near East. Atlanta: SBL Press, 2013.Google Scholar
Hurowitz, Victor. I Have Built You an Exalted House: Temple Building in the Bible in Light of Mesopotamian and North-West Semitic Writings. Sheffield: Sheffield Academic Press, 1992.Google Scholar
Huyssen, Andreas. “Nostalgia for Ruins.” Grey Room 23 (2006): 6–21.Google Scholar
Iakovidis, Spyros. Late Helladic Citadels on Mainland Greece. Leiden: Brill, 1983.Google Scholar
Icke, Peter. Frank Ankersmit’s Lost Historical Cause: A Journey from Language to Experience. New York: Routledge, 2011.Google Scholar
Irwin, Robert. “Volney’s Meditations on Ruins and Empires.” In Scholarship between Europe and the Levant: Essays in Honour of Alastair Hamilton, edited by Loop, J. and Kraye, J., 299–317. Leiden: Brill, 2020.Google Scholar
Itkin, Eli. “Post-Destruction Squatter Phases in the Iron IIB–IIC Southern Levant.” Bulletin of the American Schools of Oriental Research 388 (2022): 51–72.Google Scholar
James, Elaine T. Landscapes of the Song of Songs: Poetry and Place. New York: Oxford University Press, 2017.Google Scholar
Jeremias, Jörg. The Book of Amos: A Commentary. Translated by D. W. Scot. Louisville, KY: Westminster John Knox, 1995.Google Scholar
Jeremias, Jörg. Die Propheten Joel, Obadja, Jona, Micha. Göttingen: Vandenhoek & Ruprecht, 2007.Google Scholar
Joannès, Francis. The Age of Empires: Mesopotamia in the First Millennium BC. Edinburgh: Edinburgh University Press, 2004.Google Scholar
Joffe, Alexander, Cline, Eric, and Lipschitz, Oded. “Area H.” In Megiddo III. Vol. 1, edited by Finkelstein, I., Ussishkin, D., and Halpern, B., 153–60. Tel Aviv: Emery and Claire Yass Publications, 2000.Google Scholar
Jonker, Gerdien. The Topography of Remembrance: The Dead, Tradition and Collective Memory in Mesopotamia. Translated by H. Richardson. Leiden: Brill, 1995.Google Scholar
Kafka, Franz. “The Coming of the Messiah.” In The Basic Kafka, 182. New York: Washington Square Press, 1979.Google Scholar
Kalimi, Isaac, and Richardson, Seth, eds. Sennacherib at the Gates of Jerusalem: Story, History and Historiography. Leiden: Brill, 2014.Google Scholar
Kant, Immanuel. “Idea for a Universal History with a Cosmopolitan Purpose.” In Political Writings, 2nd ed., edited by Reiss, H., translated by H. B. Nisbet, 41–52. Cambridge: Cambridge University Press, 1991.Google Scholar
Katschnig, Gerhard. “The Supportive Voice in the Midst of Solitude and Melancholy: Volney’s Genie des Tombeaux et des Ruines.” History of European Ideas 47:6 (2021): 958–73.Google Scholar
Katz, Hayah, and Faust, Avraham. “The Assyrian Destruction Layer at Tel ‘Eton.” Israel Exploration Journal 62.1 (2012): 22–53.Google Scholar
Kawashima, Robert. “Covenant and Contingence: The Historical Encounter between God and Israel.” In Myth and Scripture: Contemporary Perspectives on Religion, Language, and Imagination, edited by Callender, D., Jr., 51–70. Atlanta: SBL Press, 2014.Google Scholar
Keel, Othmar. Die Geschichte Jerusalems und die Entstehung des Monotheismus. Vol. 2. Göttingen: Vandenhoeck & Ruprecht, 2007.Google Scholar
Keel, Othmar, and Christoph, Uehlinger. Gods, Goddesses, and Images of God in Ancient Israel. Translated by T. Trapp. Edinburgh: T&T Clark, 1998.Google Scholar
Kenyon, Kathleen. Jerusalem: Excavating 3000 Years of History. New York: McGraw-Hill, 1967.Google Scholar
Killebrew, Ann. “New Kingdom Egyptian-Style and Egyptian Pottery in Canaan: Implications for Egyptian Rule in Canaan during the 19th and Early 20th Dynasties.” In Egypt, Israel, and the Ancient Mediterranean World: Studies in Honor of Donald B. Redford, edited by Knoppers, G. and Hirsch, A., 309–43. Leiden: Brill, 2004.Google Scholar
Kim, Minchul. “Volney and the French Revolution.” Journal of the History of Ideas 79.2 (2018): 221–42.Google Scholar
King, Leonard. “The Cruciform Monument of Manishtushu.” Revue d’assyriologie 9 (1912): 91–105.Google Scholar
Kinney, Dale. “Introduction.” In Reuse Value: Spolia and Appropriation in Art and Architecture from Constantine to Sherrie Levine, edited by Brilliant, R. and Kinney, D., 1–12. New York: Routledge, 2011.Google Scholar
Kirk, G. S. The Iliad: A Commentary. Vol. I. Cambridge: Cambridge University Press, 1985.Google Scholar
Kisilevitz, Shua. “The Iron IIA Judahite Temple at Tel Moza.” Tel Aviv 42 (2015): 147–64.Google Scholar
Kleiman, Assaf. “The Damascene Subjugation of the Southern Levant as a Gradual Process (ca. 842–800 BCE).” In In Search for Aram and Israel: Politics Culture, Identity, edited by Sergi, O., Oeming, M., and de Hulster, I., 57–78. Tübingen: Mohr Siebeck, 2016.Google Scholar
Kleiman, Assaf, Cohen, Margaret E., Hall, Erin, Homsher, Robert S., and Finkelstein, Israel. “Cult Activity at Megiddo in the Iron Age: New Evidence and a Long-Term Perspective.” Zeitschrift des Deutschen Palästina-Vereins 133 (2017): 24–52.Google Scholar
Kleinberg, Ethan. “Prologue.” In Presence: Philosophy, History, and Cultural Theory for the Twenty-First Century, edited by Ghosh, R. and Kleinberg, E., 1–7. Ithaca, NY: Cornell University Press, 2013.Google Scholar
Kletter, Raz. Economic Keystones: The Weight System of the Kingdom of Judah. Sheffield: Sheffield Academic Press, 1998.Google Scholar
Kletter, Raz. The Judean Pillar Figurines and the Archaeology of Asherah. Oxford: Tempus Reparatum, 1996.Google Scholar
Kletter, Raz, and Brand, Etty. “A New Look at the Iron Age Silver Hoard from Esthemoa.” Zeitschrift des Deutschen Palästina-Vereins 114.2 (1998): 139–54.Google Scholar
Knauf, Ernst Axel. 1 Könige 1–14. Freiburg: Herder, 2016.Google Scholar
Knauf, Ernst Axel. Josua. Zürich: Theologischer Verlag, 2008.Google Scholar
Knittel, Ann-Kathrin. Das erinnerte Heiligtum: Tradition und Geschichte der Kultstätte in Schilo. Göttingen: Vandenhoeck & Ruprecht, 2019.Google Scholar
Knoppers, Gary. “Periodization in Ancient Israelite Historiography: Three Case Studies.” In Periodisieriung und Epochenbewusstein im Alten Testament und in seinem Umfeld, edited by Wiesehöfer, J. and Krüger, T., 121–45. Stuttgart: Franz Steiner, 2012.Google Scholar
Knoppers, Gary. Two Nations under God: The Deuteronomistic History of Solomon and the Dual Monarchies. Vol. 2. Atlanta: Harvard Semitic Monographs, 1993.Google Scholar
Koch, Ido. “Religion at Lachish under Egyptian Colonialism.” Die Welt des Orients 49.2 (2019): 161–82.Google Scholar
Koch, Ido. “Revisiting the Fosse Temple at Tel Lachish.” Journal of Ancient Near Eastern Religions 17 (2017): 64–75.Google Scholar
Koch, Ido. “Southern Levantine Temples during the Iron Age II: Towards a Multivocal Narrative.” Ancient Judaism 8 (2020): 325–44.Google Scholar
Kochavi, Moshe. “The Aphek Acropolis in Context.” In Aphek-Antipatris II: The Remains on the Acropolis, 592–603. Tel Aviv: Emery and Claire Yass Publications, 2009.Google Scholar
Kochavi, Moshe. “The History and Archaeology of Aphek-Antipatris.” Biblical Archaeologist 44.2 (1981): 75–86.Google Scholar
Koselleck, Reinhart. “Einleitung.” In Geschichtliche Grundbegriffe: Historisches Lexikon zur politisch-sozialen Sprache in Deutschland, Vol. I, edited by Brunner, O., Bonze, W., and Koselleck, R., XIII–XXVII. Stuttgart: Klett-Cotta, 1972.Google Scholar
Koselleck, Reinhart. Futures Past: On the Semantics of Historical Time. Translated by K. Tribe. New York: Columbia University Press, 2004.Google Scholar
Koselleck, Reinhart. “Historia Magistra Vitae: The Dissolution of the Topos into the Perspective of a Modernized Historical Process.” In Futures Past: On the Semantics of Historical Time, translated by K. Tribe, 26–42. New York: Columbia University Press, 2004.Google Scholar
Koselleck, Reinhart. “Moderne Sozialgeschichte und historische Zeiten.” In Zeitschichten: Studien zur Historik. Frankfurt: Suhrkamp, 2000.Google Scholar
Koselleck, Reinhart. “Neuzeit.” In Futures Past: On the Semantics of Historical Time, translated by K. Tribe, 222–54. New York: Columbia University Press, 2004.Google Scholar
Koselleck, Reinhart. Sediments of Time: On Possible Histories. Translated by S. Franzel and S. L. Hoffmann. Stanford, CA: Stanford University Press, 2018.Google Scholar
Koselleck, Reinhart. Vergangene Zukunft: Zur Semantik geschichtlicher Zeiten. Frankfurt: Suhrkamp Verlag, 1979.Google Scholar
Kosmin, Paul. Time and Its Adversaries in the Seleucid Empire. Cambridge, MA: Harvard University Press, 2018.Google Scholar
Kotkin, Joel. The City: A Global History. New York: Modern Library, 2005.Google Scholar
Kotrosits, Maia. The Lives of Objects: Material Culture, Experience, and the Real in the History of Early Christianity. Chicago: University of Chicago Press, 2020.Google Scholar
Kratz, Reinhard. The Composition of the Narrative Books of the Old Testament. Translated by J. Bowden. London: T&T Clark, 2005.Google Scholar
Kuenen, Abraham. Historisch-kritische Einleitung in die Bücher des alten Testaments. Band 1. Leipzig: Otto Schulze, 1892.Google Scholar
Kugler, Gili. “Not Moses, but David: Theology and Politics in Psalm 78.” Scottish Journal of Theology 73.2 (2020): 126–36.Google Scholar
Kuhrt, Amélie. The Ancient Near East c. 3000–300 BC. Vol. 2. London: Routledge, 1995.Google Scholar
Kurtz, Paul Michael. “A Historical, Critical Retrospective on Historical Criticism.” In The New Cambridge Companion to Biblical Interpretation, edited by Boxall, I and Gregory, B. C., 15–36. New York: Cambridge University Press, 2022.Google Scholar
Kurtz, Paul Michael. “Is Kant among the Prophets? Hebrew Prophecy and German Historical Thought, 1880–1920.” Journal of Central European History 54.1 (2021): 34–60.Google Scholar
Kurtz, Paul Michael. “The Philological Apparatus: Science, Text, and Nation in the Nineteenth Century.” Critical Inquiry 47.4 (2021): 747–76.Google Scholar
Kurtz, Paul Michael. “The Silence on the Land: Ancient Israel versus Modern Palestine in Scientific Theology.” In Negotiating the Secular and the Religious in the German Empire, edited by Habermas, R., 56–100. New York: Berghahn Books, 2019.Google Scholar
Laato, Antti. The Origin of the Israelite Zion Theology. London: T& T Clark, 2018.Google Scholar
Lamon, Robert, and Shipton, Geoffrey. Megiddo I. Chicago: University of Chicago Press, 1939.Google Scholar
Langdon, Stephen. Die Neubabylonischen Königsinschriften. Leipzig: J. C. Hinrichs, 1912.Google Scholar
Langer, Lawrence. Holocaust Testimonies: The Ruins of Memory. New Haven, CT: Yale University Press, 1991.Google Scholar
LaRocca-Pitts, Elizabeth. “Of Wood and Stone”: The Significance of Israelite Cultic Items in the Bible and Its Early Interpreters. Winona Lake, IN: Eisenbrauns, 2001.Google Scholar
Laurens, Henry. L’expédition d’Egypte: 1798–1801. 2nd ed. Paris: Seuil, 1997.Google Scholar
Lederman, Zvi. “The Middle Bronze Age IIC Defense System.” Excavations at Shiloh 1981–1984: Preliminary Report. Tel Aviv 12 (1985): 140–46.Google Scholar
Lehmann, Gunnar, and Killebrew, Ann. “Palace 6000 at Megiddo in Context: Iron Age Central Hall Tetra-Partite Residencies and the Bit-Hilani Building Tradition in the Levant.” Bulletin of the American Schools of Oriental Research 369 (2010): 13–33.Google Scholar
Leonard-Fleckman, Mahri. Scribal Representations and Social Landscapes of the Iron Age Shephelah. New York: Oxford University Press, forthcoming.Google Scholar
Leuchter, Mark. “Jeroboam the Ephratite.” Journal of Biblical Literature 125.1 (2006): 51–72.Google Scholar
Leuchter, Mark. The Levites and the Boundaries of Israelite Identity. New York: Oxford University Press, 2017.Google Scholar
Leuchter, Mark. The Polemics of Exile in Jeremiah 26–45. Cambridge: Cambridge University Press, 2008.Google Scholar
Leuchter, Mark. “The Reference to Shiloh in Ps 78.” Hebrew Union College Annual 77 (2006): 1–31.Google Scholar
Levenson, Jon. Creation and the Persistence of Evil. Princeton, NJ: Princeton University Press, 1994.Google Scholar
Levenson, Jon. Sinai and Zion: An Entry into the Jewish Bible. Minneapolis: Winston, 1985.Google Scholar
Levin, Yigal. “Conquered and Unconquered: Reality and Historiography in the Geography of Joshua.” In The Book of Joshua, edited by Noort, E., 361–70. Leuven: Peeters, 2012.Google Scholar
Levin, Yigal. “Philistine Gath in the Biblical Record.” In Tell es Safi/Gath I: The 1996–2005 Seasons, Part I: Texts, edited by Maeir, A., 141–52. Wiesbaden: Harrassowitz Verlag, 2012.Google Scholar
Lichtheim, Miriam. “The Report of Wenamun.” In Ancient Egyptian Literature, Vol. II, edited by Lichtheim, M., 224–30. Berkeley: University of California Press, 2006.Google Scholar
Lipschits, Oded. The Fall and Rise of Jerusalem: Judah under Babylonian Rule. Winona Lake, IN: Eisenbrauns, 2005.Google Scholar
Lipschits, Oded. “Jerusalem between Two Periods of Greatness: The Size and Status of the City in the Babylonian, Persian, and Early Hellenistic Periods.” In Judah between East and West: The Transition from Persian to Greek Rule (ca. 400–200 BCE), edited by Grabbe, L. L and Lipschits, O., 163–75. London: Bloomsbury, 2011.Google Scholar
Lipschits, Oded. “Persian Period Finds from Jerusalem: Facts and Interpretations.” Journal of Hebrew Scriptures 9: Article 2 (2009): 1–20.Google Scholar
Lipschits, Oded. “Persian-Period Judah: A New Perspective.” In Texts, Contexts, and Readings in Postexilic Literature, edited by Jonker, L., 187–212. Tübingen: Mohr Siebeck, 2011.Google Scholar
Lipschits, Oded. “Shedding New Light on the Dark Years of the ‘Exilic Period’: New Studies, Further Elucidation, and Some Questions Regarding the Archaeology of Judah as an ‘Empty Land.’” In Interpreting Exile: Displacement and Deportation in Biblical and Modern Contexts, edited by Kelle, B., Ames, F., and Wright, J., 57–90. Atlanta: SBL Press, 2011.Google Scholar
Lipschits, Oded, Gadot, Yuval, Arubas, Benjamine, and Oeming, Manfred. What Are the Stones Whispering? Ramat Rahel: 3,000 Years of Forgotten History. Winona Lake, IN: Eisenbrauns, 2017.Google Scholar
Lipschits, Oded, Gadot, Yuval, and Oeming, Manfred, “Four Seasons of Excavation at Tel Azekah: The Expected and (Especially) Unexpected Results.” In The Shephelah during the Iron Age: Recent Archaeological Studies, edited by Lipschits, O. and Maeir, A., 1–26. Winona Lake. IN: Eisenbrauns, 2017.Google Scholar
Liverani, Mario. Assyria: The Imperial Mission. Translated by A. Trameri and J. Valk. Winona Lake, IN: Eisenbrauns, 2017.Google Scholar
Liverani, Mario. “The Great Powers Club.” In Amarna Diplomacy: The Beginnings of International Relations, edited by Cohen, R. and Westbrook, R., 15–27. Baltimore: Johns Hopkins, 2000.Google Scholar
Lohfink, Norbert. “Die Priesterschrift und Die Geschichte.” In Congress Volume: Göttingen, 1977, edited by Emerton, J, 189–225. Leiden: Brill, 1978.Google Scholar
Loud, Gordon. Megiddo II. Chicago: University of Chicago Press, 1948.Google Scholar
Lucas, Gavin. The Archaeology of Time. London: Routledge, 2004.Google Scholar
Lundbom, Jack. Jeremiah 21–36. New York: Doubleday, 2004.Google Scholar
Maeir, Aren. “Assessing Jerusalem in the Middle Bronze Age: A 2017 Perspective.” New Studies in the Archaeology of Jerusalem and Its Region 11 (2017): *64–*74.Google Scholar
Maeir, Aren. “Exodus as a Mnemo-Narrative: An Archaeological Perspective.” In Israel’s Exodus in Transdisciplinary Perspective: Text, Archaeology, Culture, and Geoscience, edited by Levy, T. et al., 409–18. New York: Springer, 2015.Google Scholar
Maeir, Aren. “Introduction and Overview.” In Tell es Safi/Gath II: Excavations and Studies, edited by Maeir, A. and Uziel, J., 3–54. Münster: Zaphon, 2020.Google Scholar
Maeir, Aren. “Memories, Myths, and Megalithics: Reconsidering the Giants of Gath.” Journal of Biblical Literature 139.4 (2020): 675–90.Google Scholar
Maeir, Aren. “The Tell es Safi/Gath Archaeological Project 1996–2010: Introduction, Overview, and Synopsis of Results.” In Tell es Safi/Gath I: The 1996–2005 Seasons, Part I: Texts, edited by Maeir, A., 1–88. Wiesbaden: Harrassowitz Verlag, 2012.Google Scholar
Maeir, Aren, and Hitchcock, Louise. “The Appearance, Formation and Transformation of Philistine Culture: New Perspectives and New Finds.” In The Sea Peoples Up-to-Date: New Research on the Migration of Peoples in the 12th Century BCE, edited by Fischer, P. and Bürge, T., 149–62. Vienna: Verlag der Österreichischen Akademie der Wissenschaften, 2017.Google Scholar
Magen, Barbara. Steinerne Palimpseste: Zur Wiederverwendung von Statuen durch Ramses II und seine Nachfolger. Wiesbaden: Harrassowitz Verlag, 2011.Google Scholar
Malamat, Abraham. “The Last Kings of Judah and the Fall of Jerusalem: An Historical–Chronological Study.” Israel Exploration Journal 18.3 (1968): 137–56.Google Scholar
Malpas, Jeffrey. Place and Experience: A Philosophical Topography. New York: Routledge, 1999.Google Scholar
Maran, Joseph. “The Presence of the Past: Ruin Mounds and Social Memory in Bronze and Early Iron Age Israel and Greece.” In Nomads of the Mediterranean: Trade and Contact in the Bronze and Iron Ages: Studies in Honour of Michael Artzy, edited by Gilboa, A. and Yasur-Landau, A., 177–98. Leiden: Brill, 2020.Google Scholar
Marchand, Suzanne. Down from Olympus: Archaeology and Philhellenism in Germany 1750–1970. Princeton, NJ: Princeton University Press, 1996.Google Scholar
Marchetti, Nicolo. “A Century of Excavations on the Spring Hill at Tell es-Sultan, Ancient Jericho: A Reconstruction of Its Stratigraphy.” In The Synchronisation of Civilisations in the Eastern Mediterranean in the Second Millennium B.C. II, edited by Bietak, M., 295–32. Wien: Verlag der Österreichischen Akademie der Wissenschaften, 2003.Google Scholar
Mariette, Auguste. “Fragments et documents relatifs aux fouilles de San.” In Recueil de Travaux relatifs á la philologie et á l’archéologie égyptiennes et assyriennes, Vol. 9, 1–20. Paris: Libraire Emile Bouillon, 1887.Google Scholar
Marom, Nimrod, and Zuckerman, Sharon. “Applying on-Site Analysis of Faunal Assemblages from Domestic Contexts: A Case Study from the Lower City of Hazor.” In Household Archaeology in Ancient Israel and Beyond, edited by Yasur-Landau, A., Ebeling, J., and Mazow, L., 37–54. Leiden: Brill, 2011.Google Scholar
Martin, M. A. S. “Egyptian and Egyptianized Pottery in Late Bronze Age Canaan.” Egypt and the Levant 14 (2004): 265‒84.Google Scholar
Martin, Mario. Egyptian-Type Pottery in the Late Bronze Age Southern Levant. Vienna: Verlag der Österreichische Akademie der Wissenschaften, 2011.Google Scholar
Matthews, Victor. “Josiah at Bethel and the ‘Monument’ to the Unnamed Prophet from Judah.” Biblical Theology Bulletin 50.4 (2020): 200–6.Google Scholar
Matthews, Victor. “Remembered Space in Biblical Narrative.” In Constructions of Space IV: Further Developments in Examining Ancient Israel’s Social Space, edited by George, M., 61–75. New York: Bloomsbury, 2013.Google Scholar
Mazar, Amihai. “Archaeology and the Bible: Reflections on Historical Memory in the Deuteronomistic History.” In Congress Volume, Munich 2013, edited by Maier, C., 347–69. Leiden: Brill, 2014.Google Scholar
Mazar, Amihai. Archaeology of the Land of the Bible 10,000–586 BCE. New York: Doubleday, 1990.Google Scholar
Mazar, Amihai. “The Beth-Shean Valley and Its Vicinity in the 10th Century BCE.” Jerusalem Journal of Archaeology 1 (2021): 241–71.Google Scholar
Mazar, Amihai. “The ‘Bull Site’: An Iron Age I Open Cult Place.” Bulletin of the American Schools of Oriental Research 247 (1982): 27–42.Google Scholar
Mazar, Amihai. “An Early Israelite Settlement Site near Jerusalem.” Israel Exploration Journal 31 (1981):1–36.Google Scholar
Mazar, Amihai. “The Egyptian Garrison Town at Beth-Shean.” In Egypt, Canaan and Israel: History, Imperialism, Ideology and Literature, edited by Bar, S., Kahn, D. and Shirley, J. J., 155–89. Leiden: Brill, 2011.Google Scholar
Mazar, Amihai. “The Ladder of Time at Tel Rehov: Stratigraphy, Archaeological Context, Pottery and Radiocarbon Dates.” In The Bible and Radiocarbon Dating, edited by Levy, T., 193–255. London: Equinox, 2005.Google Scholar
Mazar, Amihai. “Tel Beth-Shean: History and Archaeology.” In One God – One Cult – One Nation. Archaeological and Biblical Perspectives, edited by Kratz, R. G. and Spieckermann, H., 239–71. Berlin: De Gruyter, 2010.Google Scholar
Mazar, Amihai. “Tel Rehov in the Assyrian Period: Squatters, Burials, and a Hebrew Sea.” In The Fire Signals of Lachish Studies in the Archaeology and History of Israel in the Late Bronze Age, Iron Age, and Persian Period in Honor of David Ussishkin, edited by Finkelstein, I. and Na’aman, N., 265–80. Winona Lake, IN: Eisenbrauns, 2011.Google Scholar
Mazar, Amihai. “Tel Reḥov in the Tenth and Ninth Centuries BCE.” Near Eastern Archaeology 85.2 (2022): 110–25.Google Scholar
Mazar, Amihai. “Temples of the Middle and Late Bronze Age and the Iron Age.” In The Architecture of Ancient Israel from the Prehistoric to the Persian Periods, edited by Kempinski, A. and Katzenstein, H., 161–87. Jerusalem: Israel Exploration Society, 1992.Google Scholar
Mazar, Amihai. Timnah (Tel Batash) I: Stratigraphy and Architecture. Jerusalem: Hebrew University Press, 1997.Google Scholar
Mazar, Amihai, and Panitz-Cohen, Nava. Timnah (Tel Batash) II: The Finds from the First Millennium BCE. Jerusalem: Hebrew University Press, 2001.Google Scholar
Mazar, Amihai, and Ahituv, Shmuel. “Tel Rehov in the Assyrian Period: Squatters, Burials, and a Hebrew Seal.” In The Fire Signals of Lachish: Studies in the Archaeology and History of Israel in the Late Bronze Age, Iron Age, and Persian Period in Honor of David Ussishkin, edited by Finkelstein, I. and Na’aman, N., 265–80. Winona Lake, IN: Eisenbrauns, 2011.Google Scholar
Mazar, Eilat, and Mazar, Benjamin. Excavations in the South of the Temple Mount: The Ophel of Biblical Jerusalem. Jerusalem: Hebrew University Press, 1989.Google Scholar
McCarter, P. Kyle. 1 Samuel. New Haven, CT: Yale University Press, 1980.Google Scholar
McFarland, Thomas. Romanticism and the Forms of Ruin: Wordsworth, Coleridge, and the Modalities Fragmentation. Princeton, NJ: Princeton University Press, 1981.Google Scholar
McKenzie, Steven. The Trouble with Kings: The Composition of the Book of Kings in the Deuteronomistic History. Leiden: Brill, 1991.Google Scholar
Megill, Alan. Historical Knowledge, Historical Error: A Contemporary Guide to Practice. Chicago: University of Chicago Press, 2007.Google Scholar
Meier, Christian, and Koselleck, Reinhart. “Fortschritt.” In Geschichtliche Grundbegriffe. Historisches Lexikon zur politisch-sozialen Sprache in Deutschland, Vol. 2, edited by Koselleck, R., Conze, W., and Brunner, O., 351–423. Stuttgart: Klett Cotta, 1975.Google Scholar
Melman, Billie. Empires of Antiquities: Modernity and the Rediscovery of the Ancient Near East, 1914–1950. Oxford: Oxford University Press, 2020.Google Scholar
Meskell, Lynn. “Memory’s Materiality: Ancestral Presence, Commemorative Practice and Disjunctive Locales.” In Archaeologies of Memory, edited by Van Dycke, R. and Alcock, S., 28–55. Malden, MA: Blackwell, 2003.Google Scholar
Milgrom, Jacob. “The Antiquity of the Priestly Source: A Reply to Joseph Blenkinsopp.” Zeitschrift für die alttestamentliche Wissenschaft 111 (1999): 10–22.Google Scholar
Milgrom, Jacob. Leviticus 1–16. A New Translation with Introduction and Commentary. New York: Doubleday, 1991.Google Scholar
Miller, J. Maxwell, and Hayes, John. A History of Ancient Israel and Judah. Philadelphia: Westminster, 1986.Google Scholar
Minchin, Elizabeth. “Commemoration and Pilgrimage in the Ancient World: Troy and the Stratigraphy of Cultural Memory.” Greece and Rome 59.1 (2012): 76–89.Google Scholar
Minchin, Elizabeth. Homer and the Resources of Memory: Some Applications of Cognitive Theory to the Iliad and Odyssey. Oxford: Oxford University Press, 2001.Google Scholar
Minchin, Elizabeth. “Spatial Memories and the Composition of the Iliad.” In Orality, Literacy, Memory in the Ancient Greek and Roman World, edited by Mackay, E. A., 9–34. Leiden: Brill, 2008.Google Scholar
Minor, Heather Hyde. Piranesi’s Lost Words. University Park: Pennsylvania State University Press, 2015.Google Scholar
Mitchell, Christine. “David and Darics: Reconsidering an Anachronism in 1 Chronicles 29.” Vetus Testamentum 69 (2019): 748–54.Google Scholar
Moawiyah, Ibrahim, and Mittmann, Siegfried. “Zeiraqun (Khirbet El).” In Archaeology of the Jordan II.2: Field Reports, Sites L–Z, edited by Homès-Rederiq, D. and Hennesy, J. B., 641–46. Leuven: Peeters, 1989.Google Scholar
Montet, Pierre. Le Drame d’Avaris. Paris: Paul Geuthner, 1940.Google Scholar
Montet, Pierre. “Tanis, Avaris et Pi-Ramsès.” Révue Biblique 39.1 (1930): 5–28.Google Scholar
Moorey, P. R. S. “Kathleen Kenyon and Palestinian Archaeology.” Palestine Exploration Quarterly 111 (1979): 3–10.Google Scholar
Moran, William. The Amarna Letters. Baltimore: Johns Hopkins University Press, 1992.Google Scholar
Morris, Ellen Fowles. The Architecture of Imperialism: Military Bases and the Evolution of Foreign Policy in Egypt’s New Kingdom. Leiden: Brill, 2005.Google Scholar
Morris, Sarah. “Troy between Bronze and Iron Ages: Myth, Cult and Memory in a Sacred Landscape.” In Epos: Reconsidering Greek Epic and Aegean Bronze Age Archaeology, edited by Laffineur, R. and Morris, S. P., 59–68. Liège: Aegaeum, 2007.Google Scholar
Mosès, Stéphane. “The Theological-Political Model of History in the Thought of Walter Benjamin.” History and Memory 1.2 (1989): 5–33.Google Scholar
Mourad, Anna-Latifa. Rise of the Hyksos: Egypt and the Levant from the Middle Kingdom to the Early Second Intermediate Period. Oxford: Archeopress, 2015.Google Scholar
Mowinckel, Sigmund. Zur Komposition des Buches Jeremia. Kristiana: Jacob Dybwad, 1914.Google Scholar
Mullins, Robert. “The Late Bronze and Iron Age Temples at Beth-Shean.” In Temple Building and Temple Cult Architecture and Cultic Paraphernalia of Temples in the Levant (2.–1. Mill. B.C.E.), edited by Kamlah, J., 127–58. Wiesbaden: Harrassowitz Verlag, 2012.Google Scholar
Mumford, Lewis. The City in History: Its Origins, Its Transformations, Its Prospects. New York: Harcourt Brace Jovanovich, 1961.Google Scholar
Müntz, Eugène, ed. Les Arts á la cour des papes endant le XVe et le XVIe siècle: Recueil de documents inédits tirés des archives et des bibliothèques romaines. 3 vols. Paris: E. Thorin, 1878–1882.Google Scholar
Myers, David, and Kaye, Alexander, eds. The Faith of Fallen Jews: Yosef Hayim Yerushalmi and the Writing of Jewish History. Waltham: Brandeis University Press, 2014.Google Scholar
Na’aman, Nadav. “The ‘Conquest of Canaan’ in the Book of Joshua and History.” In From Nomadism to Monarchy: Archaeological and Historical Aspects of Early Israel, edited by Na’aman, N. and Finkelstein, I., 218–81. Jerusalem: Israel Exploration Society, 1992.Google Scholar
Na’aman, Nadav. “The ‘Discovered Book’ and the Legitimation of Josiah’s Reform.” Journal of Biblical Literature 130.1 (2011): 47–62.Google Scholar
Na’aman, Nadav. “The Exodus Story: Between Historical Memory and Historiographical Composition.” Journal of Ancient Near Eastern Religions 11 (2011): 39–69.Google Scholar
Na’aman, Nadav. “Memories of Canaan in the Old Testament.” Ugarit-Forschungen 47 (2016): 129–46.Google Scholar
Na’aman, Nadav. “The Northern Kingdom in the Late 10th–9th Centuries BCE.” In Understanding of the History of Ancient Israel, edited by Williamson, H. G. M., 399–418. Oxford: British Academy, 2007.Google Scholar
Nagar, Yossi. “Human Skeletal Remains.” In Megiddo IV: The 1998–2002 Seasons, edited by Finkelstein, I., Ussishkin, D., and Halpern, B., 471–72. Tel Aviv: Yass Publications, 2006.Google Scholar
Namdar, Dvory, Zukerman, Alexander, Maeir, Aren M., Katz, Jill Citron, Cabanes, Dan, Trueman, Clive, Shahack-Gross, Ruth, and Weiner, Steve. “The 9th Century BCE Destruction Layer at Tell es-Safi/Gath, Israel: Integrating Macro- and Microarchaeology,” Journal of Archaeological Science 38.12 (2011): 3471–82.Google Scholar
Naveh, Joseph. “Old Hebrew Inscriptions in a Burial Cave.” Israel Exploration Journal 13 (1963): 74–92.Google Scholar
Nelson, Richard. The Double Redaction of the Deuteronomistic History. Sheffield: JSOT Press, 1981.Google Scholar
Nelson, Richard. Joshua: A Commentary. Louisville, KY: Westminster John Knox, 1997.Google Scholar
Niditch, Susan. “Hebrew Bible and Oral Literature: Misconceptions and New Directions.” In The Interface of Orality and Writing: Speaking, Seeing, Writing in the Shaping of New Genres, edited by Weissenrieder, A. and Coote, R., 3–18. Tübingen: Mohr Siebeck, 2015.Google Scholar
Niditch, Susan. Judges. Louisville, KY: Westminster John Knox, 2008.Google Scholar
Nielsen, Kai-Uwe. Die Magdalenenklause im Schlosspark zu Nymphenburg. München: Tuduv Verlag, 1990.Google Scholar
Nietzsche, Friedrich. “On the Uses and Disadvantages of History for Life.” In Untimely Meditations, edited by Breazeale, D., trans. R. J. Hollingdale, 57–124. Cambridge: Cambridge University Press, 1997.Google Scholar
Nigro, Lorenzo. “The Built Tombs on the Spring Hill and the Palace of the Lords of Jericho (‘DMR RH’) in the Middle Bronze Age.” In Exploring the Longue Durée: Essays in Honor of Lawrence E. Stager, edited by Schloen, J. D., 261–76. Winona Lake, IN: Eisenbrauns, 2009.Google Scholar
Nigro, Lorenzo. “The Italian-Palestinian Expedition to Tell es-Sultan, Ancient Jericho (1997–2015): Archaeology and Valorisation of Material and Immaterial Heritage.” In Digging up Jericho: Past, Present and Future, edited by Sparks, R. T. et al., 175–214. Oxford: Archeopress, 2020.Google Scholar
Nigro, Lorenzo. “The ‘Nordburg’ of Megiddo: A New Reconstruction on the Basis of Schumacher’s Plan.” Bulletin of the American Schools of Oriental Research 293 (1994): 15–29.Google Scholar
Nigro, Lorenzo. “Tell es-Sultan 2015: A Pilot Project for Archaeology in Palestine.” Near Eastern Archaeology 79:1 (2016): 4–17.Google Scholar
Nora, Pierre. “Between Memory and History: Les Lieux de Mémoire.” Representations 26 (1989): 7–24.Google Scholar
Noth, Martin. “The Background of Judges 17–18.” In Israel’s Prophetic Heritage: Essays in Honor of James Muilenburg, edited by Anderson, B. W. and Harrelson, W., 68–85. London: SCM, 1962.Google Scholar
Noth, Martin. “Bethel und ’Ai.” Palästinajahrbuch 31 (1935): 7–29.Google Scholar
Noth, Martin. Das Buch Josua. 2nd ed. Tübingen: J. C. B. Mohr, 1953.Google Scholar
Noth, Martin. The Deuteronomistic History. 2nd ed. Sheffield: JSOT Press, 1981.Google Scholar
Noth, Martin. The History of Ancient Israel. 2nd ed. Translated by P. Ackroyd. New York: Harper and Row, 1959.Google Scholar
Noth, Martin. A History of the Pentateuchal Traditions. Translated by B. Anderson. Englewood Cliffs, NJ: Prentice-Hall, 1972.Google Scholar
Noth, Martin. “Jerusalem und die israelitische Tradition.” Oudtestamentische Studiën 8 (1950): 28–46.Google Scholar
Noth, Martin. “Samuel und Silo.” Vetus Testamentum 13.4 (1963): 390–400.Google Scholar
Ó Murchadha, Felix. “Being as Ruination: Heidegger, Simmel, and the Phenomenology of Ruins.” Philosophy Today 46 (2002): 10–18.Google Scholar
Olick, Jeffrey, Vinitzky-Seroussi, Vered, and Levy, Daniel. The Collective Memory Reader. New York: Oxford University Press, 2011.Google Scholar
Olivier, Laurent. The Dark Abyss of Time: Archaeology and Memory. Translated by A. Greenspan. Lanham, MD: AltaMira Press, 2011.Google Scholar
Ollenburger, Ben. Zion, City of the Great King: A Theological Symbol of the Jerusalem Cult. Sheffield: JSOT Press, 1987.Google Scholar
Olsen, Bjømar, and Pétursdóttir, Dóra, eds. Ruin Memories: Materialities, Aesthetics, and the Archaeology of the Recent Past. London: Routledge, 2014.Google Scholar
Oren, Eliezer. “Governors’ Residencies in Canaan under the New Kingdom: A Case Study of Egyptian Administration.” Journal of the Society for the Study of Egyptian Antiquities 14 (1984): 37–56.Google Scholar
Oren, Eliezer. “Tel Sera.” In New Encyclopedia of Archaeological Excavations in the Holy Land, Vol. IV, edited by Stern, E., 1329–35. Jerusalem: Israel Exploration Society, 1993.Google Scholar
Osborne, James. “Counter-Monumentality and the Vulnerability of Memory.” Journal of Social Archaeology 17.2 (2017): 163–87.Google Scholar
Osborne, James. “Secondary and Mortuary Practice and the Bench Tomb: Structure and Practice in Iron Age Judah.” Journal of Near Eastern Studies 70.1 (2011): 33–53.Google Scholar
Oshima, Takayoshi. Babylonian Prayers to Marduk. Tübingen: Mohr Siebeck, 2011.Google Scholar
Papazoglou-Manioudaki, Lena, Nafplioti, Argyro, Musgrave, J. H., and Prag, A. J. N. W.. “Mycenae Revisited Part 3: The Human Remains from Grave Circle A. Behind the Masks: A Study of the Bones of Shaft Graves I–V.” The Annual of the British School at Athens 105 (2010): 157–224.Google Scholar
Parpola, Simo, and Watanabe, Kazuko, eds. Neo-Assyrian Treaties and Loyalty Oaths. Helsinki: Helsinki University, 1988.Google Scholar
Pearce, Robert. “Shiloh and Jer VII 2, 14 & 15.” Vetus Testamentum 23 (1973): 105–8.Google Scholar
Person, Raymond. “Biblical Historiography as Traditional History.” In The Oxford Handbook of Biblical Narrative, edited by Fewell, D., 73–83. Oxford: Oxford University Press, 2016.Google Scholar
Petrie, W. M. Flinders. Tanis, Part I: 1883–1884. 2nd ed. London: Trübner & Company, 1889.Google Scholar
Petrie, W. M. Flinders. Tell el Hesy (Lachish). London: Palestine Exploration Fund, 1891.Google Scholar
Pétursdóttir, Þóra, and Olsen, Bjørnar. “An Archaeology of Ruins.” In Ruin Memories: Materialities, Aesthetics, and the Archaeology of the Recent Past, edited by Olsen, B. and Pétursdóttir, Þ., 3–29. New York: Routledge, 2014.Google Scholar
Phillips, Mark Salber. On Historical Distance. New Haven, CT: Yale University Press, 2013.Google Scholar
Pinto, John. Speaking Ruins: Piranesi, Architects, and Antiquity in Eighteenth Century Rome. Ann Arbor: University of Michigan Press, 2012.Google Scholar
Pioske, Daniel. “The Appearance of Prose and the Fabric of History.” In The Hunt for Ancient Israel: Essays in Honour of Diana V. Edelman, edited by Elliott, C. Shafer et al., 313–35. London: Equinox, 2022.Google Scholar
Pioske, Daniel. David’s Jerusalem: Between Memory and History. New York: Routledge, 2015.Google Scholar
Pioske, Daniel. “‘And I Will Make Samaria a Ruin in the Open Country’: On Biblical Ruins, Then and Now.” Revue Biblique 129.2 (2022): 161–82.Google Scholar
Pioske, Daniel. “Material Culture and Making Visible: On the Portrayal of Philistine Gath in the Book of Samuel.” Journal for the Study of the Old Testament 43.1 (2018): 3–27.Google Scholar
Pioske, Daniel. Memory in a Time of Prose: Studies in Epistemology, Hebrew Scribalism, and the Biblical Past. New York: Oxford, 2018.Google Scholar
Pioske, Daniel. “Prose Writing in an Age of Orality: A Study of 2 Sam 5:6–9.” Vetus Testamentum 66 (2016): 261–79.Google Scholar
Pioske, Daniel. “Retracing a Remembered Past: Methodological Remarks on Memory, History, and the Hebrew Bible.” Biblical Interpretation 23.3 (2015): 291–315.Google Scholar
Plath, Sylvia. “The Colossus.” In The Colossus and Other Poems, 20–21. New York: Vintage Books, 1957.Google Scholar
Polak, Frank. “The Oral and the Written: Syntax, Stylistics and the Development of Biblical Prose Narrative.” Journal of Near Eastern Studies 26 (1998): 59–105.Google Scholar
Porter, James. “Ideals and Ruins: Pausanias, Longinus, and the Second Sophistic.” In Pausanias: Travel and Memory in Roman Greece, edited by Alcock, S., Cherry, J., and Elsner, J., 63–92. New York: Oxford, 2001.Google Scholar
Powell, Barry. Homer and the Origin of the Greek Alphabet. Cambridge: Cambridge University Press, 1996.Google Scholar
Powell, Marvin. “Naram-Sin, Son of Sargon: Ancient History, Family Names, and a Famous Babylonian Forgery.” Zeitschrift fur Assyriologie 81 (1991): 20–30.Google Scholar
Prent, Mieke. “Glories of the Past in the Past: Ritual Activities at Palatial Ruins in Early Iron Age Crete.” In Archaeologies of Memory, edited by Van Dyke, R. and Alcock, S., 81–103. Malden, MA: Blackwell, 2003.Google Scholar
Pressler, Carolyn. Judges, Joshua, Ruth. Louisville, KY: Westminster John Knox, 2002.Google Scholar
Pritchard, James. Palestinian Figurines in Relation to Certain Goddesses Known through Literature. New Haven, CT: American Oriental Society, 1943.Google Scholar
Proust, Marcel. In Search of Lost Time. Translated by C. K. S. Moncrieff, T. Kilmartin, and A. Mayor. New York: Modern Library, 2003.Google Scholar
Rad, Gerhard von. “Die Stadt auf dem Berge.” Evangelische Theologie 9 (1948/1949): 439–47.Google Scholar
Radstone, Susanna, and Schwarz, Bill, eds. Memory: Histories, Theories, Debates. New York: Fordham University Press, 2010.Google Scholar
Rawi, F. N. H., and George, A. R.. “Tablets from the Sippar Library. III. Two Royal Counterfeits.” Iraq 56 (1994): 135–48.Google Scholar
Raymond, Andrè. Égyptiens et Français au Caire 1798–1801. Cairo: Institut Français d’Archéologie Orientale, 1998.Google Scholar
Ready, Jonathan. Orality, Textuality, and the Homeric Epics: An Interdisciplinary Study of Oral Texts, Dictated Texts, and Wild Texts. New York: Oxford University Press, 2019.Google Scholar
Redford, Donald. The Wars in Syria and Palestine of Thutmose III. Leiden: Brill, 2003.Google Scholar
Reich, Ronny, and Shukron, Eli. “A New Segment of the Middle Bronze Fortification in the City of David.” Tel Aviv 37 (2010): 141–53.Google Scholar
Reid, Donald Malcolm Reid. Whose Pharaohs? Archaeology, Museums and Egyptian National Identity from Napoleon to World War I. Berkeley: University of California Press, 2002.Google Scholar
Ricoeur, Paul. Memory, History, Forgetting. Translated by K. Blamey and D. Pellauer. Chicago: University of Chicago Press, 2004.Google Scholar
Ricoeur, Paul. Time and Narrative. Vol. I. Translated by K. Blamey and D. Pellauer. Chicago: University of Chicago Press, 1984.Google Scholar
Ricoeur, Paul. Time and Narrative. Vol. III. Translated by K. Blamey and D. Pellauer. Chicago: University of Chicago Press, 1988.Google Scholar
Rigney, Ann. “Plenitude, Scarcity, and the Circulation of Cultural Memory.” Journal of European Studies 35.1 (2005): 11–28.Google Scholar
Ristau, Kenneth. Reconstructing Jerusalem: Persian Period Prophetic Perspectives. Winona Lake, IN: Eisenbrauns, 2016.Google Scholar
Roberts, J. J. M. “The Davidic Origin of the Zion Tradition.” Journal of Biblical Literature 92 (1973): 329–44.Google Scholar
Roberts, J. J. M. The Earliest Semitic Pantheon: A Study of Semitic Deities Attested in Mesopotamia before Ur III. Baltimore: Johns Hopkins University Press, 1972.Google Scholar
Roberts, J. J. M. First Isaiah. Minneapolis: Fortress, 2015.Google Scholar
Roberts, J. J. M. “Yahweh’s Foundation in Zion (Is 28:16).” Journal of Biblical Literature 106 (1987): 27–45.Google Scholar
Roberts, J. J. M. “Zion in the Theology of the Davidic-Solomonic Empire.” In Studies in the Period of David and Solomon and Other Essays, edited by Ishida, T., 93–108. Tokyo: Yamakaw-Shuppansha, 1982.Google Scholar
Robinson, Edward. Biblical Researches in Palestine, Mount Sinai and Arabia Petraea: A Journal of Travels in the Year 1838. Vol I. Boston: Crocker & Brewster, 1841.Google Scholar
Rofé, Alexander. “The Arrangement of the Book of Jeremiah.” Zeitschrift fur die Alttestamentliche Wissenschaft 101.3 (1989): 390–98.Google Scholar
Rojas, Felipe. The Pasts of Roman Anatolia: Interpreters, Traces, Horizons. Cambridge: Cambridge University Press, 2019.Google Scholar
Rollston, Christopher. “Scribal Education in Ancient Israel: The Old Hebrew Epigraphic Evidence.” Bulletin of the American Schools of Oriental Research 344 (2006): 47–74.Google Scholar
Rom-Shiloni, Dalit. Voices from the Ruins: Theodicy and the Fall of Jerusalem in the Hebrew Bible. Grand Rapids, MI: Eerdmans, 2021.Google Scholar
Rood, Tim, Atack, Carol, and Phillips, Tom. Anachronism and Antiquity. London: Bloomsbury, 2020.Google Scholar
Rose, Charles Brian. The Archaeology of Greek and Roman Troy. Cambridge: Cambridge University Press, 2014.Google Scholar
Rosi, Ivanna, and Roulin, Jean-Marie, eds. Chateaubriand, penser et écrire l’histoire. Saint-Étienne: Publications de l’Université de Saint-Étienne, 2009.Google Scholar
Rubin, David. Memory in Oral Traditions: A Cognitive Psychology of Epics, Ballads, and Counting-Out Rhymes. New York: Oxford University Press, 1995.Google Scholar
Rubinstein, Ruth. “Pius II and Roman Ruins.” Renaissance Studies 2.2 (1988): 197–203.Google Scholar
Runia, Eelco. “Presence.” History and Theory 45.1 (2006): 1–29.Google Scholar
Runia, Eelco. “Spots of Time.” History and Theory 45.3 (2006): 305–16.Google Scholar
Ryan, Jordan. From the Passion to the Church of the Holy Sepulchre: Memories of Jesus in Place, Pilgrimage, and Early Holy Sites over the First Three Centuries. New York: T&T Clark, 2022.Google Scholar
Said, Edward. Orientalism. New York: Vintage, 1978.Google Scholar
Sanders, Seth. The Invention of Hebrew. Urbana: University of Illinois Press, 2009.Google Scholar
Sandhaus, Débora. “Hazor in the Ninth and Eighth Centuries BCE.” Near Eastern Archaeology 76.2 (2013): 110–17.Google Scholar
Sapir-Hen, Lidar. “Human–Animal Relationship with Work Animals: Symbolic and Economic Roles of Donkeys and Camels during the Bronze and Iron Ages in the Southern Levant.” Zeitschrift des Deutschen Palästina-Vereins 136 (2020): 83–94.Google Scholar
Sapir-Hen, Lidar, and Ben-Yosef, Erez. “The Introduction of Domestic Camels to the Southern Levant: Evidence from the Aravah Valley.” Tel Aviv 40 (2013): 277–85.Google Scholar
Saussy, Haun. The Ethnography of Rhythm: Orality and Its Technologies. New York: Fordham University Press, 2016.Google Scholar
Sayce, A. H. “Preface.” In Heinrich Schliemann, Troya: Results of the Last Researches and Discoveries on the Site of Homer’s Troy, v–xxx. London: John Murray, 1884.Google Scholar
Schama, Simon. Landscape and Memory. New York: Vintage Books, 1995.Google Scholar
Schaudig, Hanspeter. Die Inschriften Nabonids von Babylon und Kyros’ des Großen samt den in ihrem Umfeld entstandenen Tendenzschriften. Münster: Ugarit-Verlag, 2001.Google Scholar
Schaudig, Hanspeter. “Nabonid, der ‘Archäologe auf dem Königsthron’: Zum Geschichtsbild des ausgehenden neubabylonishcen Reiches.” In Festschrift für Burkhart Kienast, edited by Selz, G., 447–97. Münster: Ugarit-Verlag, 2003.Google Scholar
Schaudig, Hanspeter. “Nabonidus the Mad King: A Reconsideration of His Steles from Harran and Babylon.” In Representations of Political Power: Case Histories and Times of Change and Dissolving Order in the Ancient Near East, edited by Heinz, M. and Feldman, M., 137–66. Winona Lake, IN: Eisenbrauns, 2007.Google Scholar
Schaudig, Hanspeter. “The Restoration of Temples in the Neo- and Late Babylonian Periods: A Royal Prerogative as the Setting for Political Argument.” In From the Foundations to the Crenelations: Essays on Temple Building in the Ancient Near East and Hebrew Bible, edited by Boda, M. and Novotny, J., 141–64. Münster: Ugarit-Verlag, 2010.Google Scholar
Schiffman, Zachary. The Birth of the Past. Baltimore: Johns Hopkins University Press, 2011.Google Scholar
Schipper, Bernd. “Egypt and Israel: The Ways of Cultural Contact in the Late Bronze and Iron Age.” Journal of Ancient Egyptian Interconnections 4 (2012): 30–47.Google Scholar
Schipper, Bernd. Israel und Ägypten in der Königszeit: Die kulturellen Kontakte von Salomo bis zum Fall Jerusalems. Göttingen: Vandenhoeck & Ruprecht, 1999.Google Scholar
Schley, Donald. Shiloh: A Biblical City in Tradition and History. Sheffield: JSOT Press, 1989.Google Scholar
Schliemann, Heinrich. Mycenae: A Narrative of Researches and Discoveries at Mycenae and Tiryns. New York: Scribner, Armstrong, & Company, 1878.Google Scholar
Schliemann, Heinrich. Troja: Results of the Last Researches and Discoveries on the Site of Homer’s Troy. London: John Murray, 1884.Google Scholar
Schliemann, Sophie, ed. Heinrich Schliemann’s Selbstbiographie. Leipzig: F. A. Brockhaus, 1892.Google Scholar
Schmid, Konrad. “How to Date the Book of Jeremiah: Combining and Modifying Linguistic- and Profile-Based Approaches.” Vetus Testamentum 68.3 (2018): 444–62.Google Scholar
Schmid, Konrad. The Old Testament: A Literary History. Translated by L. Maloney. Minneapolis: Fortress, 2012.Google Scholar
Schnapp, Alain. The Discovery of the Past: The Origins of Archaeology. Translated by I. Kinnes and G. Varndell. London: British Museum Press, 1996.Google Scholar
Schnapp, Alain. “The Poetics of Ruin in Ancient Greece and Rome.” In The Archaeology of Greece and Rome: Studies in Honour of Anthony Snodgrass, edited by Bintliff, J. and Rutter, K., 382–401. Edinburgh: Edinburgh University Press, 2016.Google Scholar
Schnapp, Alain. “What Is a Ruin? The Western Definition.” Know 2.1 (2018): 155–73.Google Scholar
Schniedewind, William. How the Bible Became a Book: The Textualization of Ancient Israel. Cambridge: Cambridge University Press, 2004.Google Scholar
Schniedewind, William. A Social History of Hebrew: Its Origins through the Rabbinic Period. New Haven, CT: Yale University Press, 2013.Google Scholar
Scholem, Gershom. The Messianic Idea in Judaism. New York: Schocken, 1972.Google Scholar
Scholem, Gershom, and Adorno, Theodor, eds. The Correspondence of Walter Benjamin, 1910–1940. Translated by M. Jacobson and E. Jacobson. Chicago: University of Chicago Press, 1994.Google Scholar
Schönle, Andreas. “Modernity as ‘Destroyed Anthill.’” In Ruins of Modernity, edited by Hell, J. and Schönle, A., 89–103. Durham, NC: Duke University Press, 2010.Google Scholar
Schumacher, Gottlieb. Tell el-Mutesellim. Vol. I. Leipzig: R. Haupt, 1908.Google Scholar
Schwartz, Barry. “Where There Is Smoke There Is Fire: Memory and History.” In Memory and Identity in Ancient Judaism and Early Christianity: A Conversation with Barry Schwartz, edited by Thatcher, T., 7–37. Atlanta: SBL Press, 2014.Google Scholar
Sebald, W. G. On the Natural History of Destruction. Translated by A. Bell. New York: Modern Library, 2003.Google Scholar
Seger, Joe, and Hardin, James. “Cultural and Historical Summary: Synchronic and Diachronic Study of the Fortifications at Gezer.” In Gezer VII: The Middle Bronze and Later Fortifications in Fields II, IV, and VIII, edited by Seger, J. and Hardin, J., 12–36. Winona Lake, IN: Eisenbrauns, 2013.Google Scholar
Seow, Choon-Leong. Job 1–21. Grand Rapids, MI: Eerdmans, 2013.Google Scholar
Seth, Suman. “The Politics of Despair and the Calling of History.” History and Theory 56.2 (2017): 241–57.Google Scholar
Shafer, Ann. “The Carving of an Empire: Neo-Assyrian Monuments on the Periphery.” Ph.D. diss., Harvard University, 1998.Google Scholar
Shai, Itzhaq, Ilan, David, Maeir, Aren M., and Uziel, Joe. “The Iron Age Remains at Tel Nagila.” Bulletin of the American Schools of Oriental Research 363 (2011): 25–43.Google Scholar
Shalev, Yiftah, Shalom, Nitsan, Bocher, Efrat, and Gadot, Yuval. “New Evidence on the Location and Nature of Iron Age, Persian and Early Hellenistic Period Jerusalem.” Tel Aviv 47.2 (2020): 149–72.Google Scholar
Shalom, Nitsan, Shalev, Yiftah, and Chalaf, Ortal. “How Is a City Destroyed? New Archaeological Data of the Babylonian Campaign to Jerusalem.” In New Studies in the Archaeology of Jerusalem and Its Region, Vol. XIII, 229–48. Jerusalem: Israel Antiquities Authority, 2019 [Hebrew].Google Scholar
Sharp, Carolyn. Jeremiah 26–52. Stuttgart: Kohlhammer, 2021.Google Scholar
Shectman, Sarah, and Baden, Joel, eds. The Strata of the Priestly Writings: Contemporary Debate and Future Directions. Zürich: Theologischer Verlag Zürich, 2009.Google Scholar
Shelley, Mary. Frankenstein: Or the Modern Prometheus. London: Penguin Books, 1992.Google Scholar
Shelley, Percy Bysshe. “Ozymandias.” In The Works of Percy Bysshe Shelley, Vol. II, 62. New York: Gordian, 1965.Google Scholar
Sherratt, Susan. “Archaeological Contexts.” In A Companion to Ancient Epic, edited by Foley, J. M., 119–41. Malden, MA: Blackwell, 2005.Google Scholar
Sherratt, Susan, and Bennet, John, eds. Archaeology and Homeric Epic. Oxford: Oxbow, 2017.Google Scholar
Shiloh, Yigal. Excavations at the City of David, I: Interim Report of the First Five Seasons. Jerusalem: Hebrew University, 1984.Google Scholar
Siegmund, Andrew. Die romantische Ruine im Landschaftsgarten: Ein Beitrag zum Verhältnis der Romantik zu Barock und Klassik. Würzburg: Königshausen & Neumann, 2006.Google Scholar
Simmel, Georg. “Die Ruine.” In Philosophische Kultur: Gesammelte Essais, 125–33. Leipzig: Kröner, 1919.Google Scholar
Singer, Itamar. “The Middle Bronze Age Fortified Enclosure.” In Ergebnisse der Ausgrabungen auf der Ḫirbet el-Mšaš (Tel Masos), 1972–75, edited by Fritz, V. and Kempinski, A. 186–97. Wiesbaden: Otto Harrassowizz, 1983.Google Scholar
Singer-Avitz, Lily. “Household Activities at Tel Beersheba.” In Household Archaeology in Ancient Israel and Beyond, edited by Yasur-Landau, A. et al., 275–302. Leiden: Brill, 2011.Google Scholar
Sjöberg, Ake, and Bergmann, E.. The Collection of the Sumerian Temple Hymns. Locust Valley, NY: J. J. Augustin, 1969.Google Scholar
Smelik, Klaas. “My Servant Nebuchadnezzar.” Vetus Testamentum 64.1 (2014): 109–34.Google Scholar
Smith, Daniel. “On Appeals to an Imperfect Past in a Present Future: Remembering the Israelite Wilderness Generation in the Late Second Temple Period.” Journal for the Study of the Pseudepigrapha 28.2 (2018): 123–42.Google Scholar
Smith, Mark S. The Memoirs of God: History, Memory, and the Experience of the Divine in Ancient Israel. Minneapolis: Fortress Press, 2004.Google Scholar
Smith, Mark S., and Bloch-Smith, Elizabeth. Judges 1. Minneapolis: Fortress, 2021.Google Scholar
Smith, Patricia. “Human Remains from the Babylonian Destruction of 604 B.C.” In Ashkelon I: Introduction and Overview (1985–2006), edited by Stager, L., Schloen, J. D., and Master, D., 533–36. Winona Lake, IN: Eisenbrauns, 2008.Google Scholar
Smith, Patricia. “Skeletal Remains from Level VI.” In The Renewed Archaeological Excavations at Lachish (1973–1994), edited by Ussishkin, D., 2504–7. Tel Aviv: Yass Publications, 2004.Google Scholar
Smith, S. “Report on a Tablet from Jericho.” Annals of Archaeology and Anthropology 21 (1934): 116–17.Google Scholar
Soggin, J. Alberto. Judges. Translated by J. Bowden. Philadelphia: Westminster, 1981.Google Scholar
Sollberger, Edmond. “The Cruciform Monument.” Jaarbericht Ex Oriente Lux 20 (1968): 50–70.Google Scholar
Spiegel, Gabrielle. “The Future of the Past: History, Memory, and the Ethical Imperatives of Writing History.” Journal of the Philosophy of History 8 (2014): 149–79.Google Scholar
Spiegel, Gabrielle. “The Limits of Empiricism: The Utility of Theory in Historical Thought and Writing.” The Medieval History Journal 22:1 (2019): 1–22.Google Scholar
Spinoza, Benedict de. Theological-Political Treatise. Edited by Israel, J.. Translated by M. Silverthorne and J. Israel. Cambridge: Cambridge University Press, 2007.Google Scholar
Stade, Bernhard. “Bemerkungen über das Buch Micha.” Zeitschrift für die alttestamentliche Wissenschaft 1 (1881): 161–72.Google Scholar
Stager, Lawrence. “The Archaeology of the Family in Ancient Israel.” Bulletin of the American Schools of Oriental Research 260 (1985): 1–35.Google Scholar
Stager, Lawrence. “Forging an Identity: The Emergence of Ancient Israel.” In The Oxford History of the Biblical World, edited by Cogan, M., 152–71. New York: Oxford, 1998.Google Scholar
Stager, Lawrence. “The Fortress-Temple at Shechem and the ‘House of El, Lord of the Covenant.’” In Realia Dei: Essays in Archaeology and Biblical Interpretation in Honor of Edward F. Campbell, Jr. at His Retirement, edited by Williams, P. H., Jr., and Heibert, T., 228–49. Atlanta: Scholars Press, 1999.Google Scholar
Stager, Lawrence. “Introduction.” In Ashkelon 6: The Middle Bronze Age Ramparts and Gates of the North Slope and Other Fortifications, edited by Stager, L., Schloen, J. D., and Voss, R., 3–23. North Park, PA: Eisenbrauns, 2018.Google Scholar
Stager, Lawrence. “The Shechem Temple Where Abimelech Massacred a Thousand.” Biblical Archaeology Review 29 (2003): 26–35.Google Scholar
Stager, Lawrence, Master, Daniel, and Schloen, David. Ashkelon 3: The Seventh Century B.C. Winona Lake, IN: Eisenbrauns, 2011.Google Scholar
Steiner, Margreet. Excavations by Kathleen Kenyon in Jerusalem, 1961–1967, Vol. III: The Settlement in the Bronze and Iron Ages. Sheffield: Sheffield Academic Press, 2001.Google Scholar
Steiner, Margreet. “The Persian Period Wall of Jerusalem.” In The Fire Signals of Lachish: Studies in the Archaeology and History of Israel in the Late Bronze, Iron Age and Persian Period in Honor of David Ussishkin, edited by Finkelstein, I. and Na’aman, N., 307–17. Winona Lake, IN: Eisenbrauns, 2011.Google Scholar
Stern, Ephraim. Archaeology of the Land of the Bible. Vol. II. New Haven, CT: Yale University Press, 2001.Google Scholar
Stern, Ephraim. Tel Mevorakh. Vol. II. Jerusalem: Hebrew University Press, 1984.Google Scholar
Stewart, Susan. The Ruins Lesson: Meaning and Material in Western Culture. Chicago: University of Chicago Press, 2020.Google Scholar
Stoler, Anna Laura. “Imperial Debris: Reflections on Ruins and Ruination.” Cultural Anthropology 23.2 (2008): 191–219.Google Scholar
Streit, Katharina. “Archaeological Evidence for the Presence of Egyptians in the Southern Levant during the Late Bronze Age – A Reappraisal.” Journal of Ancient Egyptian Interconnections 21 (2019): 68–87.Google Scholar
Suriano, Matthew. A History of Death in the Hebrew Bible. New York: Oxford University Press, 2018.Google Scholar
Suriano, Matthew. “Remembering Absalom’s Death in 2 Samuel 18–19: History, Memory, and Inscription.” Hebrew Bible and Ancient Israel 7.2 (2018): 172–200.Google Scholar
Suriano, Matthew. “Ruin Hills at the Threshold of the Netherworld: The Tell in the Conceptual Landscape of the Ba’al Cycle and Ancient Near Eastern Mythology.” Die Welt des Orients 42.2 (2012): 210–30.Google Scholar
Sussnow, Matthew. The Practice of Canaanite Cult: The Middle and Late Bronze Ages. Münster: Zaphon, 2021.Google Scholar
Sweeney, Marvin. 1&2 Kings. Louisville, KY: Westminster John Knox, 2007.Google Scholar
Tammuz, Oded. “Psalm 78: A Case Study in Redaction as Propaganda.” Catholic Biblical Quarterly 79:2 (2017): 205–21.Google Scholar
Thareani, Yifat. “Imperializing the Province: A Residence of a Neo-Assyrian City Governor at Tel Dan.” Levant 48.3 (2016): 254–83.Google Scholar
Thareani, Yifat. “The Judean Frontier in the Seventh Century BCE: A View from ‘Aroer.” In Unearthing the Wilderness: Studies on the History and Archaeology of the Negev and Edom in the Iron Age, edited by Tebes, J., 227–65. Leuven: Peeters, 2014.Google Scholar
Thomas, Julian. Archaeology and Modernity. London: Routledge, 2004.Google Scholar
Thomas, Rosalind. Herodotus in Context: Ethnography, Science, and the Art of Persuasion. Cambridge: Cambridge University Press, 2000.Google Scholar
Thomas, Sophie. Romanticism and Visuality: Fragments, History, Spectacle. London: Routledge, 2007.Google Scholar
Thompson, E. P. The Making of the English Working Class. New York: Vintage, 1966.Google Scholar
Tiedemann, Rolf. “Dialectics at a Standstill.” In The Arcades Project, translated by H. Eiland and K. McLaughlin, 929–45. Cambridge, MA: Harvard University Press, 1999.Google Scholar
Tiedemann, Rolf. “Historical Materialism or Political Messianism? An Interpretation of the Theses ‘On the Concept of History.’” The Philosophical Forum 15.1–2 (1983–1984): 71–104.Google Scholar
Tooman, William. “Ezekiel’s Radical Challenge to Inviolability.” Zeitschrift für die alttestamentliche Wissenschaft 121.4 (2009): 498–514.Google Scholar
Trigg, Dylan. The Memory of Place: A Phenomenology of the Uncanny. Athens: Ohio University Press, 2012.Google Scholar
Trigger, Bruce. A History of Archaeological Thought. 2nd ed. Cambridge: Cambridge University Press, 2006.Google Scholar
Truc, Gérôme. “Memory of Places and Places of Memory: For a Halbwachsian Socio-Ethnography of Collective Memory.” International Social Sciences Journal 62 (2011): 147–59.Google Scholar
Tubb, Jonathan. “Tell es-Sa‘idiyeh.” In New Encyclopedia of Archaeological Excavations in the Holy Land, Vol. IV, edited by Stern, E., 1295–1300. Jerusalem: Israel Exploration Society, 1993.Google Scholar
Tucci, Giulia. “Egyptian Royal Statues and Stelae from Late Bronze Public Buildings in the Southern Levant.” In Proceedings of the 9th International Congress on the Archaeology of the Ancient Near East, edited by Bickel, S., 87–102. Wiesbaden: Harrassowitz Verlag, 2016.Google Scholar
Unsok Ro, Johannes, and Edelman, Diana, eds. Collective Memory and Collective Identity: Deuteronomy and the Deuteronomistic History in Their Context. Berlin: De Gruyter, 2021.Google Scholar
Uphill, E. P. “Pithom and Raamses: Their Location and Significance.” Journal of Near Eastern Studies 27.4 (1968): 291–316.Google Scholar
Ussishkin, David. “Area P: The Level VI Temple.” In The Renewed Excavations at Lachish (1973–1994), edited by Ussishkin, D., 215–81. Tel Aviv: Tel Aviv University Press, 2004.Google Scholar
Ussishkin, David. “Area P: The Middle Bronze Age Palace.” In The Renewed Excavations at Lachish (1973–1994), Vol. I, edited by Ussishkin, D., 140–87. Tel Aviv: Tel Aviv University Press, 2004.Google Scholar
Ussishkin, David. “Area R and the Assyrian Siege.” In The Renewed Excavations at Lachish (1973–1994), Vol. II, edited by Ussishkin, D., 695–767. Tel Aviv: Tel Aviv Emery and Clare Yass Publications, 2004.Google Scholar
Ussishkin, David. “The Borders and De Facto Size of Jerusalem in the Persian Period.” In Judah and Judeans in the Persian Period, edited by Lipschits, O. and Oeming, M., 147–66. Winona Lake, IN: Eisenbrauns, 2006.Google Scholar
Ussishkin, David. “The Destruction of Megiddo at the End of the Late Bronze Age and Its Historical Significance.” Tel Aviv 22.2 (1995): 240–67.Google Scholar
Ussishkin, David. “The ‘Lachish Reliefs’ and the City of Lachish.” Israel Exploration Journal 30 (1980): 174–95.Google Scholar
Ussishkin, David. “The Necropolis from the Time of the Kingdom of Judah at Silwan, Jerusalem.” Biblical Archaeologist 33 (1970): 33–46.Google Scholar
Ussishkin, David. “Notes on the Middle Bronze Age Fortifications of Hazor.” Tel Aviv 19 (1992): 274–81.Google Scholar
Ussishkin, David. “The Sacred Area of Early Bronze Age Megiddo: History and Interpretation.” Bulletin of the American Schools of Oriental Research 373 (2015): 69–104.Google Scholar
Ussishkin, David. “A Synopsis of the Stratigraphical, Chronological, and Historical Issues.” In The Renewed Archaeological Excavations at Lachish (1973–1994), Vol. I, Part I, edited by Ussishkin, D., 50–119. Tel Aviv: Emery and Claire Yass Publications, 2004.Google Scholar
Ussishkin, David. The Village of Silwan: The Necropolis from the Period of the Judean Kingdom. Jerusalem: Israel Exploration Society, 1993.Google Scholar
Uziel, Joe. “Middle Bronze Age Ramparts: Functional and Symbolic Structures.” Palestine Exploration Quarterly 142.1 (2010): 24–30.Google Scholar
Uziel, Joe, Baruch, Yuval, and Szanton, Nahshon. “Jerusalem in the Late Bronze Age – The Glass Half Full.” In The Late Bronze and Early Iron Ages of Southern Canaan, edited by Maeir, A. et al., 171–84. Berlin: De Gruyter, 2019.Google Scholar
Vaknin, Yoav, Shaar, Ron, Gadot, Yuval, Shalev, Yiftah, Lipschits, Oded, and Ben-Yosef, Erez. “The Earth’s Magnetic Field in Jerusalem during the Babylonian Destruction: A Unique Reference for Field Behavior and an Anchor for Archaeomagnetic Dating.” PLoS ONE 15.8 (2020): e0237029.Google Scholar
Van Dyke, Ruth. “Archaeology and Social Memory.” Annual Review of Anthropology 48 (2019): 207–25.Google Scholar
Van Seters, John. The Hyksos: A New Investigation. New Haven, CT: Yale University Press, 1966.Google Scholar
Vaux, Roland de. “Jerusalem and the Prophets.” In Interpreting the Prophetic Tradition, edited by Orlinsky, H., 277–300. New York: Ktav, 1969.Google Scholar
Veijola, Timo. Das Königtum in der Beurteilung der deuteronomistischen Historiographie: Eine redaktionsgeschichtliche Untersuchung. Helsinki: Suomalainen Tiedeakatemia, 1977.Google Scholar
Volney, M. Constantine-François. Les Ruines, ou Méditation sur les Révolutions des Empires. Paris: Desenne, 1791.Google Scholar
Volney, M. Constantine-François. Voyage en Syrie et en Égypte, pendant les anneés 1783, 1784, et 1785. Vol. II. Paris: Volland, 1787.Google Scholar
Vukosavovic, Filip, Chalaf, Ortal, and Uziel, Joe. “‘And You Counted the Houses of Jerusalem and Pulled Houses down to Fortify the Wall’ (Isaiah 22:10): The Fortifications of Iron Age II Jerusalem in Light of New Discoveries in the City of David.” In New Studies in the Archaeology of Jerusalem and Its Region, Vol. XIV, edited by Zelinger, Y. et al., 1–38. Jerusalem: Israel Antiquities Authority, 2021.Google Scholar
Walcott, Derek. “Ruins of a Great House.” In The Poetry of Derek Walcott 1948–2013, edited by Maxwell, G., 29–30. New York: Farrar, Straus and Giroux, 2014.Google Scholar
Watzinger, Carl. “Zur Chronologie der Schichten von Jericho.” Zeitschrift der Deutschen Morgenländischen Gesellschaft 80.2/3 (1926): 131–36.Google Scholar
Weinfeld, Moshe. “Zion and Jerusalem as Religious and Political Capital: Ideology and Utopia.” In The Poet and the Historian: Essays in Literary and Historical Biblical Criticism, edited by Friedman, R., 93–115. Chico, CA: Scholars Press, 1983.Google Scholar
Weingart, Kristin. “Wie Samaria so auch Jerusalem: Umfang und Pragmatik einer frühen Micha-Komposition.” Vetus Testamentum 69 (2019): 460–80.Google Scholar
Weippert, Helga. Die Prosareden des Jeremiabuches. Berlin: De Gruyter, 1973.Google Scholar
Weitzman, Steven. “Text and Context in Biblical Studies: A Brief History of a Troubled Relationship.” In The Wiley Blackwell Companion to Ancient Israel, edited by Niditch, S., 67–83. London: John Wiley & Sons, 2016.Google Scholar
Wellhausen, Julius. Die Composition des Hexateuchs und der historischen Bücher des Alten Testaments. 3rd ed. Berlin: De Gruyter, 1899.Google Scholar
Westermann, Claus. Isaiah 50–66: A Commentary. Translated by D. M. G. Stalker. Philadelphia: Westminster Press, 1969.Google Scholar
White, Hayden. “Guilty of History? The Longue Durée of Paul Ricoeur.” History and Theory 46 (2007): 233–51.Google Scholar
White, Hayden. Metahistory: The Historical Imagination in 19th Century Europe. Baltimore: Johns Hopkins University, 1973.Google Scholar
Wiegend, Theodor, ed. Palmyra: Ergebnisse der Expeditionen von 1902 und 1917. Berlin: H. Keller, 1932.Google Scholar
Wilcox, Donald. The Measure of Times Past: Pre-Newtonian Chronologies and the Rhetoric of Relative Time. Chicago: University of Chicago Press, 1987.Google Scholar
Wildberger, Hans. Isaiah 13–27. Translated by T. Trapp. Minneapolis: Fortress, 1997.Google Scholar
Wilson, Ian W. “History and Hebrew Bible: Culture, Narrative, and Memory.” Brill Research Perspectives in Biblical Interpretation 3.2 (2018): 1–69.Google Scholar
Wilson, Ian W. Kingship and Memory in Ancient Judah. New York: Oxford, 2017.Google Scholar
Winckelmann, Johann. “Description of the Torso in the Belvedere in Rome (1759).” In Johann Joachim Winckelmann on Art, Architecture, and Archaeology, translated by D. Carter, 143–48. Rochester: Camden House, 2013.Google Scholar
Winckelmann, Johann. Letter and Report on the Discoveries at Herculaneum. Translated by C. Mattusch. Los Angeles: Getty Publications, 2011.Google Scholar
Winter, Holly. “Tell el-‘Ajjul Palaces I and II: Context and Function.” Palestine Exploration Quarterly 150.1 (2018): 4–33.Google Scholar
Winter, Irene. “Babylonian Archaeologists of The(ir) Mesopotamian Past.” In Proceedings of the First International Congress of the Archaeology of the Ancient Near East, Vol. II, edited by. Matthiae, P. et al., 1787–1800. Rome: La Sapienza, 2000.Google Scholar
Winter, Jay. “Sites of Memory.” In Memory: Histories, Theories, Debates, edited by Radstone, S. and Schwarz, B., 312–24. New York: Fordham University Press, 2010.Google Scholar
Wohlfarth, Irving. “On the Messianic Structure of Walter Benjamin’s Last Reflections.” Glyph 3 (1978): 148–212.Google Scholar
Wolf, F. A. Prolegomena to Homer, 1795. Translated by A. Grafton, G. Most, and J. Zetzel. Princeton, NJ: Princeton University Press, 1985.Google Scholar
Wolff, Hans Walter. Amos’ geistige Heimat. Neukirchen-Vluyn: Neukirchener Verlag, 1964.Google Scholar
Wolff, Hans Walter. Dodekapropheton 2: Joel und Amos. Neukirchen‐Vluyn: Neukirchener Verlag, 1969.Google Scholar
Wolff, Hans Walter. Dodekapropheton 4: Micha. Neukirchen-Vluyn: Neukirchener Verlag, 1982.Google Scholar
Wolin, Richard. Walter Benjamin: An Aesthetic of Redemption. Berkeley: University of California Press, 1994.Google Scholar
Wood, Robert. The Ruins of Palmyra, Otherwise Tedmor in the Desart. London: Robert Wood, 1753.Google Scholar
Woolf, Virginia. Mrs. Dalloway. New York: Harcourt, Brace & World, 1925.Google Scholar
Wright, G. Ernest. Shechem: The Biography of a Biblical City. New York: McGraw- Hill, 1965.Google Scholar
Würthwein, Ernst. Die Bücher der Könige: 1 Könige 1–16. Göttingen: Vandenhoek & Ruprecht, 1985.Google Scholar
Yasur-Landau, Assaf. The Philistines and Aegean Migration at the End of the Late Bronze Age. Cambridge: Cambridge University Press, 2010.Google Scholar
Yasur-Landau, Assaf, and Cline, Eric. “The Four-Dimensional Palace: The Middle Bronze Age Palace of Kabri through Time.” In Space and Time in Mediterranean Prehistory, edited by Souvatzi, S. and Hadji, A., 231–46. New York: Routledge, 2014.Google Scholar
Yasur-Landau, Assaf, and Cline, Eric. “Looking Ahead: Strategies for Moving Forward and Synthesis of Stratigraphic Sequences.” In Excavations at Tel Kabri: The 2005–2011 Seasons, edited by Yasur-Landau, A. and Cline, E., 335–40. Leiden: Brill, 2020.Google Scholar
Yerushalmi, Yosef. Zakhor: Jewish History and Jewish Memory. 2nd ed. Seattle: University of Washington Press, 1996.Google Scholar
Ypi, Lea. “Commerce and Colonialism in Kant’s Philosophy of History.” In Kant and Colonialism: Historical and Critical Perspectives, edited by Flikschuh, K. and Ypi, L., 99–126. Oxford: Oxford University Press, 2014.Google Scholar
Zertal, Adam. “An Early Iron Age Cultic Site on Mt. Ebal: Excavation Seasons 1982–1987.” Tel Aviv 13–14 (1986–1987): 105–65.Google Scholar
Zevit, Ziony, The Religions of Ancient Israel: A Synthesis of Parallactic Approaches. London: Continuum, 2001.Google Scholar
Zimmerli, Walter. Ezekiel 1: A Commentary on the Book of the Prophet Ezekiel, Chapters 1–24. Translated by R. Clements. Philadelphia: Fortress Press, 1979.Google Scholar
Zimmerman, Reinhard. Künstlichen Ruinen: Studien zu ihrer Bedeutung und Form. Wiesbaden: Reichert, 1989.Google Scholar
Zorn, Jeffrey. “Jeremiah at Mizpah of Benjamin (Tell en-Nasbeh): The Archaeological Setting.” In The Book of Jeremiah: Composition, Reception, and Interpretation, edited by Lundbom, J., Evans, C. A., and Anderson, B., 69–92. Leiden: Brill, 2018.Google Scholar
Zorn, Jeffrey. “Tell en Nasbeh: A Re-Evaluation of the Architecture and Stratigraphy of the Early Bronze Age, Iron Age, and Later Periods.” Ph.D. diss., University of California, Berkeley, 1993.Google Scholar
Zuckerman, Sharon. “Anatomy of a Destruction: Crisis Architecture, Termination Rituals and the Fall of Canaanite Hazor.” Journal of Mediterranean Archaeology 20 (2007): 3–32.Google Scholar
Zuckerman, Sharon. “‘The City, Its Gods Will Return There … ’: Toward an Alternative Interpretation of Hazor’s Acropolis in the Late Bronze Age.” Journal of Near Eastern Studies 69.2 (2010): 163–78.Google Scholar
Zuckerman, Sharon. “Ruin Cults at Iron Age I Hazor.” In The Fire Signals of Lachish: Studies in the Archaeology and History of Israel in the Late Bronze Age, Iron Age, and Persian Period in Honor of David Ussishkin, edited by Finkelstein, I. and Na’aman, N., 387–94. Winona Lake, IN: Eisenbrauns, 2010.Google Scholar
Zuckerman, Sharon. “The Temples of Canaanite Hazor.” In Temple Buildings and Temple Cult, edited by Kamla, J., 99–125. Wiesbaden: Harrasowitz Verlag, 2012.Google Scholar
Zwickel, Wolfgang. “Die Altarbaunotizen im Alten Testament.” Biblica 73.4 (1992): 533–46.Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure [email protected] is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

  • Bibliography
  • Daniel Pioske, University of St Thomas, Minnesota
  • Book: The Bible Among Ruins
  • Online publication: 11 October 2023
  • Chapter DOI: https://doi.org/10.1017/9781009412612.008
Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

  • Bibliography
  • Daniel Pioske, University of St Thomas, Minnesota
  • Book: The Bible Among Ruins
  • Online publication: 11 October 2023
  • Chapter DOI: https://doi.org/10.1017/9781009412612.008
Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • Bibliography
  • Daniel Pioske, University of St Thomas, Minnesota
  • Book: The Bible Among Ruins
  • Online publication: 11 October 2023
  • Chapter DOI: https://doi.org/10.1017/9781009412612.008
Available formats
×