Skip to main content Accessibility help
×
Hostname: page-component-586b7cd67f-gb8f7 Total loading time: 0 Render date: 2024-11-22T19:10:51.086Z Has data issue: false hasContentIssue false

Part V - The Decline and Fall of Euergetism?

Published online by Cambridge University Press:  21 January 2021

Marc Domingo Gygax
Affiliation:
Princeton University, New Jersey
Arjan Zuiderhoek
Affiliation:
Universiteit Gent, Belgium
Get access

Summary

Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Chapter
Information
Benefactors and the Polis
The Public Gift in the Greek Cities from the Homeric World to Late Antiquity
, pp. 265 - 329
Publisher: Cambridge University Press
Print publication year: 2021

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Primary Sources

Anon. Vita Iohanni Eleēmosyni, in Delehaye, H. (ed.), Une vie inédite de S. Jean l’Aumónier, Brussels (1927), 1925. Trans. E. Dawes and N. H. Baynes, Three Byzantine Saints. Crestwood, NY (1996), 199–206.Google Scholar
Athanasius, Pseudo- [Ps.-Ath.]. Canons, in Riedel, W. and Crum, W. (ed. and trans.), The Canons of Athanasius. Text and Translation Society 9. Amsterdam (1973).Google Scholar
Barsanuphius, [Bars.]. Questiones et responses [qu. et resp.], in Neyt, F. and de Angelis-Noah, P. (ed. and trans.), Barsanuphe et Jean de Gaza: correspondance, vol. 3: lettres 617–848 (aux laïcs et aux évêques). Sources chrétiennes 468. Paris (2002).Google Scholar
Choricius of Gaza [Chor.]. Orationes, in Foerster, R. and Richtsteig, E. (eds.), Choricii Gazaei opera, Leipzig (1929). Trans. F. K. Litsas, ‘Choricius of Gaza: an approach to his work. Introduction, translation, commentary,’ PhD dissertation, University of Chicago (1980).Google Scholar
Council of Chalcedon. Acta [ACO]. In Schwartz, E. (ed.), Acta Conciliorum Oecumenicorum, vol. 2: Concilium universale Chalcedonense. Berlin (1924–35). Trans. R. Price and M. Gaddis, The Acts of the Council of Chalcedon, 3 vols. Translated Texts for Historians 45. Liverpool (2005).Google Scholar
Ephesus, Second Council. Acta. Trans. Doran, R., Stewards of the Poor: The Man of God, Rabbula, and Hiba in Fifth-Century Edessa. Cistercian Studies Series 208. Kalamazoo, MI (2006), 133–88.Google Scholar
Gerontius, [Geront.]. Vita Melaniae graeca, in Gorce, D. (ed.), Gérontius: vie de Sainte Mélanie. Sources Chrétiennes 90. Paris (1962).Google Scholar
Gregory the Great [Greg]. Registrum epistularum [reg.], in Norberg, D. (ed.), S. Gregorii Magni Registrum epistularum, 2 vols. (Libri IVII and Libri VIIIXIV). Corpus Christianorum Series Latina 140 and 140A. Turnhout (1982).Google Scholar
Gregory of Nazianzus. Funebris oratio in patrem [Or. 18]. PG 35: 9851044. Trans. C. G. Browne, A Select Library of Nicene and Post-Nicene Fathers, vol. 7: S. Cyril of Jerusalem, S. Gregory Nazianzen. Grand Rapids, MI (1989).Google Scholar
Isidore of Pelusium [Isid. Pel.]. Epistulae, in Évieux, P. (ed.), Isidore de Péluse: lettres, 2 vols. Sources Chrétiennes 422 and 454. Paris (1997, 2000); also PG 78: 177A–1645D.Google Scholar
John of Tella, Pseudo-. Canons, in Vööbus, A. (ed. and trans.), The Synodicon in West Syrian Tradition. Corpus Scriptorum Christianorum Orientalium 367/368, Script. syri 161. Louvain (1975).Google Scholar
Justinian, [Just.]. Codex Iustinianus, in Krueger, P. and Schoell, R. (eds.), Corpus Iuris Civilis, vol. 2. Berlin (1895).Google Scholar
Justinian, [Just.]. Novellae, in Krueger, P. and Schoell, R. (eds.), Corpus Iuris Civilis, vol. 3. Berlin (1895).Google Scholar
Leontius of Neapolis [Leont. N.]. Vita Iohannis Eleemosynarii, in Festugière, A.-J. (ed.), Léontios de Néapolis, vie de Syméon le Fou et vie de Jean de Chypre. Paris (1974). Trans. E. Dawes and N. H. Baynes, Three Byzantine Saints. Crestwood, NY (1996), 207–62.Google Scholar
Lydus, John. De magistribus, in Bandy, A. C. (ed. and trans.), Ioannes Lydus: On Powers or the Magistracies of the Roman State. Philadelphia (1983).Google Scholar
Man of God of Edessa, in Amiaud, A. (ed.), La légende syriaque de Saint Alexis, l’homme de Dieu. Paris (1889). Trans. R. Doran, Stewards of the Poor: The Man of God, Rabbula, and Hiba in Fifth-Century Edessa. Cistercian Studies Series 208. Kalamazoo, MI (2006), 17–25.Google Scholar
Mar Jesuyahb, Synod. Canons, in Chabot, J.-B. (ed. and trans.), Synodicon Orientale de recueil de Synodes Nestorians. Paris (1911).Google Scholar
Mark the Deacon [Marc. Diac.]. Vita Porphyrii Gazensis, in Grégoire, H. and Kugener, M.-A. (ed.), Marc le Diacre: Vie de Porphyre, Évêque de Gaza. Paris (1930).Google Scholar
Martyrius, Pseudo-, of Antioch. [Ps.-Martyr.]. Oratio funebris, in Wallraff, M. (ed.), Oratio funebris in laudem sancti Iohannis Chrysostomi: Epitaffio attribuito a Martirio di Antiochia (BHG 871, CPG 6517). Quaderni della Rivista di Bizantinistica 12. Spoleto (2007).Google Scholar
Moschus, John [Mosch.]. Pratum spirituale [prat.]. PG 87 [III].2852A–3112B.Google Scholar
Palladius [Pall.]. Dialogus de vita Iohannis Chrysostomis [v.Chrys.], in Malingrey, A.-M. (ed.), Palladios: dialogue sur la vie de S. Jean Chrysostome. Sources Chretiennes 341. Paris (1988).Google Scholar
Palladius [Pall.]. Historia Lausiaca [Hist. Laus.], in Butler, C. (ed.), The Lausiac History of Palladius. Cambridge (1904).Google Scholar
Procopius of Caesarea. De aedificiis, in Hury, J. (ed.), Procopii Caesariensis opera omnia, vol. 3.2. Leipzig (1906).Google Scholar
Rabbula of Edessa [Rabb.]. Canons for Priests, in Vööbus, A. (ed. and trans.), Syriac and Arabic Documents Regarding Legislation Relative to Syrian Asceticism. Stockholm (1960), 3450.Google Scholar
Rabbula Panegyric [Pan. Rabb.], in Overbeck, J. J. (ed.), S. Ephraemi Syri, Rabulae Episcopi Edesseni, Balaei aliorumque opera selecta. Oxford (1865). Trans. R. Doran, Stewards of the Poor: The Man of God, Rabbula, and Hiba in Fifth-Century Edessa. Cistercian Studies Series 208. Kalamazoo, MI (2006), 65–108.Google Scholar
Severus of Antioch [Sev. Ant.]. Cathedral homilies 100 and 101, in Guidi, I. (ed. and trans.), Les homiliae cathedrales de Sévère d’Antioche: homélies XCIX à CIII. Patrologia Orientalis 22. Paris (1930), 230–73.Google Scholar
Theodoret of Cyrrhus. Epistulae, in Azéma, Y. (ed. and trans.), Théodoret de Cyr: correspondence II (Epist. Sirm. 1–95). Sources Chrétiennes 98. Paris (1964).Google Scholar

Secondary Sources

Abd el-Samie, M. (1993) ‘Tell El-Makhzan’, Monde de la Bible 82: 21.Google Scholar
Allen, P. (2011) ‘Episcopal succession in Antioch in the sixth century’, in Leemans, J., Van Nuffelen, P., Keough, S. W. J. and Nicolaye, C. (eds.), Episcopal Elections in Late Antiquity. Berlin, 2338.Google Scholar
Alston, R. (2002) The City in Roman and Byzantine Egypt. London.Google Scholar
Avraméa, A. (1989) ‘Les constructions profanes de l’évêque d’après l’épigraphie et les textes d’Orient’, in Duval, N. (ed.), Actes du XIe Congrès International d’Archéologie Chrétienne: Lyon, Vienne, Grenoble, Genève et Aoste, (21–28 sept 1986), vol. 1, Collection de l’École française du Rome 123. Rome, 829–35.Google Scholar
Batiffol, P. (1911) ‘L’epitaphe d’Eugène, Evêque de Laodiceé’, Bulletin d’Ancienne Litterature et d’Archéologie Chrétienne 1: 2534.Google Scholar
Baumstark, A. (1904) ‘Vorjustinianische kirchliche Bauten in Edessa’, Oriens Christianus 4: 164–83.Google Scholar
Brown, P. (1992) Power and Persuasion in Late Antiquity: Towards a Christian Empire. Madison, WI.Google Scholar
Brown, P. (2002) Poverty and Leadership in the Later Roman Empire. Hanover, NH.Google Scholar
Brown, P. (2012) Through the Eye of a Needle: Wealth, the Fall of Rome, and the Making of Christianity in the West, 350–550 AD. Princeton.Google Scholar
Caillet, J.-P. (2003) ‘L’évergétisme monumental chrétien dans la Jordanie de la fin de l’antiquité’, in Duval, N. (ed.), Les églises de Jordanie et leurs mosaïques. Bibliothèque archéologique et historique 168. Beirut, 297301.Google Scholar
Caillet, J.-P. (2012) ‘L’évolution de la notion d’évergétisme dans l’Antiquité chrétienne’, in Spieser, J.-M. and Yota, É. (eds.), Donation et donateurs dans le monde byzantin: actes du colloque internationale de l’Université de Fribourg, 13–15 mars 2008. Réalités Byzantines 14. Paris, 1124.Google Scholar
Caner, D. F. (2002) Wandering Begging Monks: Spiritual Authority and the Promotion of Monasticism in Late Antiquity. Transformation of the Classical Heritage 33. Berkeley.Google Scholar
Caner, D. F. (2018) ‘Not a hospital but a leprosarium: Basil’s Basilias and an early Byzantine concept of the deserving Poor’, Dumbarton Oaks Papers 72: 2548.Google Scholar
Caseau, B. (2001) ‘Πολεμειν λιθοіς: la désacralisation des espaces et des objets religieux païens durant l’Antiquité tardive’, in Kaplan, M. (ed.), Le sacré et son inscription dans l’espace à Byzance et en Occident. Byzantina Sorbonensia 18. Paris, 61123.CrossRefGoogle Scholar
Dagron, G. (1989) ‘Constantinople: les sanctuaries et l’organisation de la vie religeuse: topographie chrétienne’, in Duval, N., Baritel, F. and Pergola, P. (eds.), Actes du XIe congrès international d’archéologie chrétienne. Lyon, Vienne, Grenoble, Genève et Aoste (21–28 Septembre 1986). Rome, 1069–85.Google Scholar
Deliyannis, D. (2015) ‘Church-building in rhetoric and reality in the 5th–7th centuries’, in Radtki, C., Danner, M. and Boschung, D. (eds.), Politische Fragmentierung und kulturelle Kohärenz in der Spätantike. Munich, 159–82.Google Scholar
Déroche, V. (1995) Études sur Léontios de Néapolis. Studia Byzantina Upsaliensia 3. Uppsala.Google Scholar
Destephen, S. (2008) Prosopographie chrétienne du Bas-Empire, vol. 3: Prosopographie du Diocése d’Asie (325–641). Paris.Google Scholar
Di Segni, L. (1999) ‘Epigraphic documentation on building in the provinces of Palaestina and Arabia, 4th–7th c.’, in Humphrey, J. H. (ed.), Roman and Byzantine Near East, 2: Some Recent Archaeological Research. Journal of Roman Archaeology Suppl. 31. Portsmouth, RI, 149–78.Google Scholar
Donceel-Voûte, P. (1988) Les pavements des églises byzantines de Syrie et du Liban: décor, archéologie et liturge. Publications d’Histoire de l’art et d’archéologie de l’Université Catholique de Louvain 69. Louvain-la-neuve.Google Scholar
Doran, R. (2006) Stewards of the Poor: The Man of God, Rabbula, and Hiba in Fifth-Century Edessa. Cistercian Studies Series 208. Kalamazoo, MI.Google Scholar
Downey, G. (1961) A History of Antioch in Syria from Seleucus to the Arab Conquest. Princeton.Google Scholar
Drijvers, H. J. W. (1996) ‘The man of God of Edessa, bishop Rabbula and the urban poor: church and society in the fifth century’, Journal of Early Christian Studies 4: 235–48.CrossRefGoogle Scholar
Elm, S. K. (1998) ‘The dog that did not bark: doctrine and patriarchal authority in the conflict between Theophilus of Alexandria and John Chrysostom of Constantinople’, in Ayres, L. and Jones, G. (eds.), Christian Origins: Theology, Rhetoric, and Community. London, 6893.Google Scholar
Évieux, P. (1995) Isidore de Péluse. Théologie historique 99. Paris.CrossRefGoogle Scholar
Feissel, D., and Philippides-Braat, A. (1985) ‘Inventaires en vue d’un recueil des inscriptions historiques de Byzance. III: inscriptions du Péloponnèse (à l’exception de Mistra)’, Travaux et Memoires 9: 268398.Google Scholar
Finn, R. (2006) Almsgiving in the Later Roman Empire: Christian Promotion and Practice (313–450). Oxford.Google Scholar
Gaddis, M. (2005) There Is No Crime for Those Who Have Christ: Religious Violence in the Christian Roman Empire. Transformation of the Classical Heritage 39. Berkeley.Google Scholar
Haensch, R. (2006) ‘Le financement de la constructions des églises pendant l’Antiquité tardive et l’évergétisme antique’, Antiquité Tardive 14: 4758.CrossRefGoogle Scholar
Haensch, R. (2011) ‘Christlicher Euergetismus ob honorem? Die Einsetzung von Klerikern in ihre Ämter und die von diesen vorangetriebenen Bauprojekte’, in Leemans, J., Van Nuffelen, P., Keough, S. W. J. and Nicolaye, C. (eds.), Episcopal Elections in Late Antiquity. Berlin, 167–82.Google Scholar
Haldon, J. (2009) ‘Introduction: Greater Syria in the seventh-century: context and background’, in Haldon, J. (ed.), Money, Power and Politics in Early Islamic Syria: A Review of Current Debates. Farnham, 120.Google Scholar
Hevelone-Harper, J. (2005) Disciples of the Desert: Monks, Laity and Spiritual Authority in Sixth-Century Gaza. Baltimore.Google Scholar
Holum, K. G. (1982) Theodosian Empresses: Women and Imperial Dominion in Late Antiquity. Transformation of the Classical Heritage 3. Berkeley.Google Scholar
Jäggi, C., and Meier, H.-R. (1997) ‘“… this great appetite for church building still needs adequate explanation”. Zum Kirchenbauboom am Ende der Spätantike’, in Colella, R. L. (ed.), Pratum Romanum. Richard Krautheimer zu seinem 100. Geburtstag. Wiesbaden, 181–98.Google Scholar
Jones, A. H. M. (1992) The Later Roman Empire, 284–602: A Social, Economic and Administrative Survey, 2 vols. Baltimore.Google Scholar
Kotz, D. (2010) ‘Triphis in the White Monastery: reused temple blocks from Sohag,’ Ancient Society 40: 197213.Google Scholar
Kraeling, C. H. (1938) Gerasa: City of the Decapolis. New Haven.Google Scholar
Lassus, J. (1947) Sanctuaires chrétiens de Syrie: essai sur la genèse, la forme et l’usage liturgique des édifices du culte chrétien en Syrie, du IIIe siècle à la conquête musulmane. Institut Français d’Archéologie de Beyrouth, Bibliothèque Archéologique et Historique 42. Paris.Google Scholar
Liebeschutz, J. H. W. G. (2001) The Decline and Fall of the Roman City. Oxford.CrossRefGoogle Scholar
López, A. G. (2013) Shenoute of Atripe and the Uses of Poverty: Rural Patronage, Religious Conflict and Monasticism in Late Antique Egypt. Transformation of the Classical Heritage 50. Berkeley.Google Scholar
Magdalino, P. (1990) ‘Church, baths, and diakonia in medieval Constantinople’, in Morris, R. (ed.), Church and People in Byzantium. Birmingham, 165–88.Google Scholar
Markus, R. A. (1990) The End of Ancient Christianity. Cambridge.Google Scholar
Markus, R. A. (1997) Gregory the Great and His World. Cambridge.CrossRefGoogle Scholar
Martin, A. 1979. ‘L’église et la khôra égyptienne au IVe siècle’, Institut d’Études Augustiniennes 25: 326.Google Scholar
Martin, A. (1984) ‘Les premiers siècles du christianisme à Alexandrie: essai de topographie religieuse (IIIe–IVe siècles)’, Revue des Etudes Augustiniennes 30: 211–25.Google Scholar
Matthews, J. F. (1975) Western Aristocracies and Imperial Court, AD 364–425. Oxford.Google Scholar
Maxwell, J. L. (2006) Christianization and Communication in Late Antiquity. Cambridge.Google Scholar
Mayer, W. (2008) ‘Poverty and generosity towards the poor in the time of John Chrysostom’, in Holman, S. R. (ed.), Wealth and Poverty in Early Church and Society. Grand Rapids, MI, 140–58.Google Scholar
Mayer, W. (2009) ‘John Chrysostom on Poverty’, in Allen, P., Neil, B. and Mayer, W. (eds.), Preaching Poverty in Late Antiquity: Perceptions and Realities. Leipzig, 69111.Google Scholar
Mentzou-Meimari, C. (1982) ‘Eparchiaka euage idrymata mechri tou telous tes eikonomachias’, Vyzantina 11: 243308.Google Scholar
Natali, A. (1982) ‘Église et évergétisme à Antioche à la fin du IVe siècle d’après Jean Chrysostome’, Studia Patristica 17: 1176–84.Google Scholar
Norton, P. (2007) Episcopal Elections 250–600: Hierarchy and Popular Will in Late Antiquity. Oxford.Google Scholar
Patlagean, É. (1977) Pauvreté économique et pauvreté sociale à Byzance, 4e–7e siècles. Paris.CrossRefGoogle Scholar
Piccirillo, M. (1993) The Mosaics of Jordan. Amman.Google Scholar
Rapp, C. (2005) Holy Bishops in Late Antiquity: The Nature of Christian Leadership in an Age of Transition. Transformation of the Classical Heritage 37. Berkeley.Google Scholar
Roueché, C. (1997) ‘Benefactors in the late Roman period: the eastern Empire’, in Christol, M. and Masson, O. (eds.), Actes du Xe Congrès international d’épigraphie grecque et latine, Nîmes, 4–9 octobre 1992. Paris, 353–68.Google Scholar
Saller, S. J., and Bagatti, B. (1949) The Town of Nebo (Khirbet El-Mekhayyat) with a Brief Survey of Other Ancient Christian Monuments in Transjordan. Publications of the Studium Biblicum Franciscanum 7. Jerusalem.Google Scholar
Sandwell, I. (2004) ‘Christian self-definition in the fourth century AD: John Chrysostom on Christianity, imperial rule, and the city’, in Sandwell, I. and Huskinson, J. (eds.), Culture and Society in Later Roman Antioch. Oxford, 3558.Google Scholar
Sandwell, I. (2007) Religious Identity in Late Antiquity: Greeks, Jews and Christians in Antioch. Cambridge.Google Scholar
Saradi, H. G. (2006) The Byzantine City in the Sixth Century: Literary Images and Historical Reality. Athens.Google Scholar
Segal, J. B. (1970) Edessa, ‘the Blessed City’. Oxford.Google Scholar
Thomas, J. P. (1987) Private Religious Foundations in the Byzantine Empire. Dumbarton Oaks Studies 24. Washington, DC.Google Scholar
Wipszycka, E. (1972) Les ressources et les activités économiques des églises en Égypte du IVe au VIIIe siècle. Papyrologica Bruxellensia 10. Brussels.Google Scholar
Wipszycka, E. (1996) Études sur le christianisme dans l’Égypte de l’Antiquité Tardive. Rome.Google Scholar
Zeisel, W. N. (1975) ‘An economic survey of the early Byzantine church’, PhD dissertation, Rutgers University.Google Scholar
Zuiderhoek, A. (2009) The Politics of Munificence in the Roman Empire: Citizens, Elites and Benefactors in Asia Minor. Cambridge.Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure [email protected] is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×