Book contents
- Frontmatter
- Contents
- Acknowledgments
- Notes on Translations, Transliterations and Footnotes
- Introduction
- Chapter 1 The Clergy’s Role in Politic
- Chapter 2 Ayatollah Khomeini’s Inner World: Mysticism and Poetry
- Chapter 3 Ayatollah Khomeini, the Topical Poet and his Quatrains (robâʿis)
- Chapter 4 Ayatollah Khomeini as an Antinomian Poet: Lyrical Poems (ghazals)
- Chapter 5 Ayatollah Khomeini, the Shiite Philosopher and his Panegyric Poems (qasides)
- Chapter 6 Reception of Ayatollah Khomeini’s Poetry in Iran and Abroad
- General Conclusion
- Notes
- Bibliography
- Index
- Miscellaneous Endmatter
Chapter 1 - The Clergy’s Role in Politic
Published online by Cambridge University Press: 19 December 2024
- Frontmatter
- Contents
- Acknowledgments
- Notes on Translations, Transliterations and Footnotes
- Introduction
- Chapter 1 The Clergy’s Role in Politic
- Chapter 2 Ayatollah Khomeini’s Inner World: Mysticism and Poetry
- Chapter 3 Ayatollah Khomeini, the Topical Poet and his Quatrains (robâʿis)
- Chapter 4 Ayatollah Khomeini as an Antinomian Poet: Lyrical Poems (ghazals)
- Chapter 5 Ayatollah Khomeini, the Shiite Philosopher and his Panegyric Poems (qasides)
- Chapter 6 Reception of Ayatollah Khomeini’s Poetry in Iran and Abroad
- General Conclusion
- Notes
- Bibliography
- Index
- Miscellaneous Endmatter
Summary
In order to understand and contextualise Ayatollah Khomeini's mystical poetry, one cannot escape from exploring the socio-political climate that prevailed in Iran during the 19th and 20th centuries in general and the role and involvement of the Shiite clergy in the social and political domain in particular. In this chapter I shall investigate the general attitude of the clergy, especially Ayatollah Khomeini's ideas about the political and economic events that occurred in this period. I shall examine their relationship with the ruling monarchs from the Qajar period up to recent times. How did they respond to all the socio-political and economic changes that took place during this period? What was their attitude towards modernisation, towards constitutionalism, and what role did they think the clergy should play in this new constitutional government? This chapter undertakes a thorough investigation of the development of the socio-political attitude of the clergy in general and of Ayatollah Khomeini in particular.
Keywords: Constitutional Revolution, Shiite clergy-state relations, Reza Shah, Mohammad Reza Shah, modernisation, Westernisation
When Ayatollah Khomeini developed his theories on an Islamic form of governance, he was inspired by the political ideas of several clerics who had responded to political developments in late nineteenth- and early twentieth-century Iran.1 To explain Ayatollah Khomeini's political thinking, and how he as a cleric was able to gain absolute power in Iran, I will start this chapter by examining the relationship between the clergy and the political powers from the nineteenth century, when Iran was in the hands of the Qajar Dynasty (r. 1785-1925). During this period the clergy's role in political affairs increased, partly because Iran experienced continuous political intervention by European powers, notably Russia and Great Britain. These powers wanted to benefit from Iran's military weakness by exploiting Iran at an economic and political level. The Qajar period can also be characterised as a period during which Iran was exposed to new technologies and to modernist European philosophical and political thoughts, greatly affecting the socio-political climate in Iran. The clergy's response to these developments is significant as it sheds light on the politicisation of the clergy, foreshadowing their prominent role during the Islamic Revolution.
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- Publisher: Amsterdam University PressPrint publication year: 2023