Book contents
- Authority and Authoritative Texts in the Platonist Tradition
- Authority and Authoritative Texts in the Platonist Tradition
- Copyright page
- Contents
- Figures
- Contributors
- Acknowledgements
- Abbreviations
- Introduction
- Chapter 1 Xenocrates’ Invention of Platonism
- Chapter 2 An Iconography of Xenocrates’ Platonism
- Chapter 3 Arcesilaus’ Appeal to Heraclitus as a Philosophical Authority for His Sceptical Stance
- Chapter 4 Authority beyond Doctrines in the First Century bc
- Chapter 5 Authority and Doctrine in the Pseudo-Pythagorean Writings
- Chapter 6 Constructing Authority
- Chapter 7 Plutarch’s E at Delphi
- Chapter 8 Aristotle’s Physics as an Authoritative Work in Early Neoplatonism
- Chapter 9 Conflicting Authorities? Hermias and Simplicius on the Self-Moving Soul
- Chapter 10 Kathēgemōn: The Importance of the Personal Teacher in Proclus and Later Neoplatonism
- Chapter 11 ‘In Plato we can see the bad characters being changed by the good and instructed and purified.’
- References
- Index Locorum1
- General Index
Chapter 10 - Kathēgemōn: The Importance of the Personal Teacher in Proclus and Later Neoplatonism
Published online by Cambridge University Press: 19 February 2021
- Authority and Authoritative Texts in the Platonist Tradition
- Authority and Authoritative Texts in the Platonist Tradition
- Copyright page
- Contents
- Figures
- Contributors
- Acknowledgements
- Abbreviations
- Introduction
- Chapter 1 Xenocrates’ Invention of Platonism
- Chapter 2 An Iconography of Xenocrates’ Platonism
- Chapter 3 Arcesilaus’ Appeal to Heraclitus as a Philosophical Authority for His Sceptical Stance
- Chapter 4 Authority beyond Doctrines in the First Century bc
- Chapter 5 Authority and Doctrine in the Pseudo-Pythagorean Writings
- Chapter 6 Constructing Authority
- Chapter 7 Plutarch’s E at Delphi
- Chapter 8 Aristotle’s Physics as an Authoritative Work in Early Neoplatonism
- Chapter 9 Conflicting Authorities? Hermias and Simplicius on the Self-Moving Soul
- Chapter 10 Kathēgemōn: The Importance of the Personal Teacher in Proclus and Later Neoplatonism
- Chapter 11 ‘In Plato we can see the bad characters being changed by the good and instructed and purified.’
- References
- Index Locorum1
- General Index
Summary
It is a well-known feature of the later Neoplatonist writings from the fifth century ad onwards that the authors frequently refer to their own philosophical teachers. The standard formula, which is almost invariably used on these occasions, is ho hēmeteros kathēgemōn (ὁ ἡμέτερος καθηγεμών, ‘our teacher’); it is attested about thirty times in Proclus, ten times in Simplicius and, with a lower frequency, in Damascius and others. The custom is not wholly unprecedented. Philosophers and medical writers from earlier in the Imperial age, such as Plutarch and Galen, sometimes use similar commemorative formulas, and there may even have been precedents in Hellenistic Epicureanism.
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- Authority and Authoritative Texts in the Platonist Tradition , pp. 201 - 226Publisher: Cambridge University PressPrint publication year: 2021
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