Book contents
- Frontmatter
- Contents
- List of contributors
- Acknowledgments
- Introduction
- 1 Ethics and logic in Stoicism
- 2 Medieval connectives, Hellenistic connections: the strange case of propositional logic
- 3 Stoic psychotherapy in the Middle Ages and Renaissance: Petrarch's De remediis
- 4 Alonso de Cartagena and John Calvin as interpreters of Seneca's De clementia
- 5 The Epicurean in Lorenzo Valla's On Pleasure
- 6 Seneca's role in popularizing Epicurus in the sixteenth century
- 7 Stoic contributions to early modern science
- 8 Fortune, fate, and divination: Gassendi's voluntarist theology and the baptism of Epicureanism
- 9 Epicureanism and the creation of a privatist ethic in early seventeenth-century France
- 10 Robert Boyle on Epicurean atheism and atomism
- 11 Stoic and Epicurean doctrines in Newton's system of the world
- 12 Locke, Willis, and the seventeenth-century Epicurean soul
- 13 The Epicurean new way of ideas: Gassendi, Locke, and Berkeley
- 14 The Stoic legacy in the early Scottish Enlightenment
- Index
10 - Robert Boyle on Epicurean atheism and atomism
Published online by Cambridge University Press: 13 November 2009
- Frontmatter
- Contents
- List of contributors
- Acknowledgments
- Introduction
- 1 Ethics and logic in Stoicism
- 2 Medieval connectives, Hellenistic connections: the strange case of propositional logic
- 3 Stoic psychotherapy in the Middle Ages and Renaissance: Petrarch's De remediis
- 4 Alonso de Cartagena and John Calvin as interpreters of Seneca's De clementia
- 5 The Epicurean in Lorenzo Valla's On Pleasure
- 6 Seneca's role in popularizing Epicurus in the sixteenth century
- 7 Stoic contributions to early modern science
- 8 Fortune, fate, and divination: Gassendi's voluntarist theology and the baptism of Epicureanism
- 9 Epicureanism and the creation of a privatist ethic in early seventeenth-century France
- 10 Robert Boyle on Epicurean atheism and atomism
- 11 Stoic and Epicurean doctrines in Newton's system of the world
- 12 Locke, Willis, and the seventeenth-century Epicurean soul
- 13 The Epicurean new way of ideas: Gassendi, Locke, and Berkeley
- 14 The Stoic legacy in the early Scottish Enlightenment
- Index
Summary
In Boyle's published works there are many references to Epicurean atomism and atheism. He refused to pronounce publicly on the first but was willing to pronounce decidedly on the second. He did not, however, publish any sustained piece directly on atheism, though he seems to have continued to work on the topic of atheism throughout his life. His firm belief in Christianity began early – he underwent a conversion from unthinking to committed Christianity at the age of thirteen – and continued until his death. In his will he left a sum of money to fund an annual series of lectures against atheism, the intent being to refute infidels (with a caution against internecine quibbling), spread the word, and soothe serious doubts. The eleventh sheet of his will reads in part,
Whereas I have an intention to Settle in my Life time the Sume of Fifty pounds per Annum for ever or att Least for a Considerable Number of yeares to be for an Annual Salary for some Learned divine or Preaching Minister from time to time to be Elected and Resident within the City of London or Circuite of the Bills of Mortality, who shall be enjoyned to performe the Offices following (vizt)
- Type
- Chapter
- Information
- Atoms, Pneuma, and TranquillityEpicurean and Stoic Themes in European Thought, pp. 197 - 220Publisher: Cambridge University PressPrint publication year: 1991
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