Skip to main content Accessibility help
×
Hostname: page-component-78c5997874-4rdpn Total loading time: 0 Render date: 2024-11-17T14:59:40.061Z Has data issue: false hasContentIssue false

7 - Constitutional permissiveness, constitutional restrictiveness, and religious freedom

from PART II - MANAGING SPECIFIC CONSTITUTIONAL CHALLENGES

Published online by Cambridge University Press:  05 August 2016

Hanna Lerner
Affiliation:
Tel Aviv University
Tom Ginsburg
Affiliation:
University of Chicago
Aziz Huq
Affiliation:
University of Chicago
Get access

Summary

INTRODUCTION

Constitutional ambiguity, vagueness, and indecision have been recently recognized by growing number of scholars and practitioners as a useful tool for mitigating conflicts over ideational issues during constitution-drafting processes (Bali and Lerner 2016; Brown 2008; Dixon and Ginsburg 2011; Lerner 2011; Shankar Forthcoming; Sunstein 2001). Under conditions of deep disagreements over the religious/national identity of the state or when the drafters are polarized around other ideological questions, it had been argued, drafters managed to craft democratic constitutional arrangements by using a variety of incrementalist or permissive constitutional strategies such as the use of vague and ambiguous language, the deferral of decisions to future parliaments, or even defining certain provisions as non-justiciable (Jacobsohn 2010; Lerner 2011). Yet what is the long-term impact of such incrementalist/permissive strategies? To what extent do they allow, for example, for the emergence or consolidation of a stable democratic order? Do they manage to promote or rather impede the protection of human rights, gender equality, or minority rights?

The long-term consequences of formal constitutions have become an emerging topic of interest in the field of comparative politics and comparative constitutionalism. Most works tend to explore the influence of particular provisions within formal constitutions, such as electoral rules or bill of rights (e.g. Horowitz 1985; Law and Versteeg 2013). By contrast to these studies, which look at the impact of formal written constitutional provisions, this chapter aims at exploring the consequences of decisions made by constitutional drafters which in many cases did not have a clear formal manifestation within a written constitution. In other words, the chapter aims at exploring the effect of framers’ decisions to leave clear choices on controversial issues outside the formal constitution by, for example, deferring these issues to future political deliberation, or by including ambivalent and opaque wording, or even conflicting provisions, in the constitutional text. Such permissive strategies were rarely employed by constitutional drafters when institutional issues, concerning the structure and mechanisms of government, were at stake, yet were often used in order to mitigate ideational conflicts, namely when the constitution was written under conditions of deep division over the basic values and norms that should underpin the state.

The chapter takes first steps in examining the impact of constitutional permissiveness in the area of one particular type of ideational conflicts – religious conflicts.

Type
Chapter
Information
Publisher: Cambridge University Press
Print publication year: 2016

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Ackerman, Bruce. 1991. We the People: Foundations. Cambridge, Mass.: Belknap Press of Harvard University Press.
Ackerman, Bruce. 1992. The Future of Liberal Revolution. New Haven, Conn., and London, UK: Yale University Press.
Agnes, Flavia. 2011. Family Law. Vol. 1: Family Law and Constitutional Claims. New Delhi, India: Oxford University Press.
Akan, Murat. 2011. “The Infrastructural Politics of Laikik in the Writing of the 1961 Turkish Constitution.” Interventions: International Journal of Postcolonial Studies 13, no. 2: 190–211.Google Scholar
Anderson, Perry. 2009. “Turkey” in the New World Order. London, UK, and New York, N.Y.: Verso.
Arato, Andrew. 2010. Constitution Making under Occupation. New York, N.Y.: Columbia University Press.
Arian, Asher and Hermann, Tamar. 2010. Auditing Israeli Democracy – 2010: Democratic Values in Practice. Jerusalem, Israel: Israel Democracy Institute.
Assyyaukanie, Luthfi. 2009. Islam and the Secular State. Singapore: Institute of Southeast Asian Studies.
Austin, Granville. 1999. The Indian Constitution: Cornerstone of a Nation. Oxford, UK, and New York, N.Y.: Oxford University Press.
Bali, Aslı. 2011a. “The Paradox of Judicial Independence: Constitutional Transition and the Turkish Example.” Virginia Journal of International Law 52, no. 2: 235–320.Google Scholar
Bali, Aslı. 2011b. “Modernity, Secularity and the Headscarf Debate in Turkey.” Paper presented at the workshop on “Comparative Sociolegal Processes of Secularization,” Onati, Spain, May.
Bali, Aslı Ü. and Lerner, Hanna. 2016. “Constitutional Design without a Constitutional Moment: Lessons from Religiously Divided Societies.” Cornel International Law Journal 49, no. 2.Google Scholar
Barak, Aharon. 1992. “The Constitutional Revolution: Protected Human Rights.” Mishpat Umimshal: Law and Government in Israel 1, no. 1: 9–35 (in Hebrew).Google Scholar
Bhargava, Rajeev. 1998. Secularism and Its Critics. Delhi, India, and New York, N.Y.: Oxford University Press.
Bhargava, Rajeev. 2002. “What Is Indian Secularism and What Is It For?India Review 1, no. 1: 1–32.Google Scholar
Bhargava, Rajeev. 2010. The Promise of India's Secret Constitution. New Delhi, India: Oxford University Press.
Boland, B. J. 1982. The Struggle of Islam in Modern Indonesia. The Hague: Nijhoff.
Bowen, John R. 2013. “Contours of Shari'a in Indonesia.” In Künkler, Mirjam and Stepan, Alfred, eds., Indonesia, Islam and Democratic Consolidation. New York, N.Y.: Columbia University Press.
Brown, Nathan J. 2008. “Reason, Interest, Rationality, and Passion in Constitution Drafting.” Perspectives in Politics 6, no. 4: 675–89.Google Scholar
Corinaldi, Michael. 2004. Personal, Family and Inheritance Law – Between Religion and State: New Trends. Jerusalem. Israel: Nevo.
Dixon, Rosalind and Ginsburg, Tom. 2011. “Deciding Not to Decide: Deferral in Constitutional Design.” International Journal of Constitutional Law 9, no. 3/4: 636–72.Google Scholar
Eisgruber, Christopher L., and Sager, Lawrence G.. 2007. Religious Freedom and the Constitution. Cambridge, Mass.: Harvard University Press.
Elson, R. E. 2009. “Another Look at the Jakarta Charter Controversy of 1945.” Indonesia 88 (October): 105–30.Google Scholar
Elver, Hilal. 2012. The Headscarf Controversy: Secularism and Freedom of Religion. Oxford: Oxford University Press.
Engineer, Asghar Ali., ed. 1995. Problems of Muslim Women in India. Hyderabad, India: Orient Longman.
Feith, Herbert and Castles, Lance. 2007. Indonesian Political Thinking 1945–1965. Singapore: Equinox.
Fox, Jonathan. 2008. World Survey of Religion and State. Cambridge, UK: Cambridge University Press.
Friedman, Menachem. 1991. The Haredi (Ultra-Orthodox) Society: Sources, Trends and Processes (in Hebrew). Jerusalem, Israel: Jerusalem Institute for Israel Studies.
Greenawalt, Kent. 2009. Religion and the Constitution: Free Exercise and Fairness. Princeton, N.J.: Princeton University Press.
Grim, B. J. and Finke, R.. 2006. “International Religion Indexes: Government Regulation, Government Favoritism, and Social Regulation of Religion.” Interdisciplinary Journal of Research on Religion 2, no. 1: 1–40.Google Scholar
Hale, William and Özbudun, Ergun. 2010. Islamism, Democracy and Liberalism in Turkey: The Case of the AKP. London, UK: Routledge.
Hanioglu, M. Sükrü. 2013. Atatürk: An Intellectual Biography. Princeton: Princeton University Press.
Hardgrave, Robert L. 1993. “India: The Dilemmas of Diversity.” Journal of Democracy 4, no. 4 (October): 54–68.Google Scholar
Hasan, Zoya. 1989. “Minority Identity, Muslim Women Bill Campaign and the Political Process.” Economic and Political Weekly. January 7.
Hasan, Zoya. 1994. Forging Identities: Gender, Communities, and the State in India. Boulder, Colo.: Westview Press.
Hasan, Zoya. 2003. “Shah Bano Affair.” In Joseph, Suad, ed., Encyclopedia of Women and Islamic Cultures. Leiden: Brill.
Horowitz, Donald. 1985. Ethnic Groups in Conflict. Berkley and Los Angeles, Calif.: University of California Press.
Horowitz, Donald. 2013. Constitutional Change and Democracy in Indonesia. Cambridge: Cambridge University Press.
Hosen, Nadirsyah. 2007. Shari'a and Constitutional Reform in Indonesia. Singapore: Institute of Southeast Asian Studies.
Jacobsohn, Gary. 2006. The Wheel of Law: India's Secularism in Comparative Constitutional Perspective. Princeton, N.J.: Princeton University Press.
Jacobsohn, Gary. 2010. Constitutional Identity. Cambridge, Mass.: Harvard University Press.
Jaffrelot, Christophe. 1996. The Hindu Nationalist Movement in India. New York, N.Y.: Columbia University Press.
Jamal, Amal. 2009. “The Contradictions of State-Minority Relations in Israel: The Search for Clarifications.” Constellations 16, no. 3: 493–508.Google Scholar
Jones, Sidney. 2010. “Second Thoughts about Violence: Evolution within the Indonesian Jihadi Community.” Luce Speakers Series on Religion, Democracy and Conflict, Princeton University, December.
Kavakci, Merve. 2010. Headscarf Politics in Turkey: A Postcolonial Reading. New York: Palgrave Macmillan.
Khilnani, Sunil. 1999. The Idea of India. New York, N.Y.: Farrar, Straus and Giroux.
Knesset Records (Divrei Ha'Knesset). 1949–50. Jerusalem. Vols. 4–5 (in Hebrew).
Köker, Levent. 2010. “Turkey's Political-Constitutional Crisis: An Assessment of the Role of the Constitutional Court.” Constellations 17, no. 2: 328–44.Google Scholar
Kremnitzer, Mordechai. 2005 “Between Progress towards and Regression from Constitutional Liberalism: On the Need for Liberal Constitution and Judicial Review of Knesset Legislation.” In Dotan, Yoav and Bendor, Ariel, eds., Zamir Book: On Law, Government and Society. Jerusalem, Israel: Sacher Institute for Legislative Research and Comparative Law, Hebrew University.
Künkler, Mirjam. Forthcoming. “Constitutionalism, Islamic Law, and Religious Freedom in Post-Independence Indonesia.” In Bali, Asli and Lerner, Hanna, eds., Constitution Writing, Religion and Democracy. Cambridge, UK: Cambridge University Press.
Künkler, Mirjam and Lerner, Hanna. 2016. “A Private Matter? Religious Education and Democracy in Indonesia and Israel.” British Journal of Religious Education 38, no. 3.Google Scholar
Künkler, Mirjam and Sezgin, Yüksel. 2015. “Regulation of ‘Religion’ and the ‘Religious’: The Politics of Judicialization and Bureaucratization in India and Indonesia.” Comparative Studies of Society and History 56.Google Scholar
Kuru, Ahmet T. 2007. “Passive and Assertive Secularism: Historical Conditions, Ideological Struggles, and State Policies toward Religion.” World Politics 59, no. 4 (July): 568–94.Google Scholar
Kuru, Ahmet T. 2009. Secularism and State Policies toward Religion: The United States, France and Turkey. New York, N.Y.: Cambridge University Press.
Law, David S. and Versteeg, Mila. 2013. “Sham Constitutions.” California Law Review 101: 863–952.Google Scholar
Lerner, Hanna. 2011. Making Constitutions in Deeply Divided Societies. Cambridge, UK: Cambridge University Press.
Lerner, Hanna. 2014.
Lev, Daniel. 1966. The Transition to Guided Democracy: Indonesian Politics 1957–1959. Ithaca, N.Y.: Cornell Modern Indonesia Project.
Marshal, Paul A. 2008. Religious Freedom in the World. Lanham, Md.: Rowman and Littlefield and the Center for Religious Freedom, the Hudson Institute.
Mautner, Menachem. 2011. Law and Culture in Israel. Oxford: Oxford University Press.
Menski, Werner F. 2011. Modern Indian Family Law. London: Curzon Press.
Nasution, Adnan Buyung. 1992. The Aspiration for Constitutional Government in Indonesia: A Socio-Legal Study of the Indonesian Konstituante 1956–1959. Jakarta, Indonesia: Pustaka Sinar-Harapan.
Needham, Anuradha Dingwaney, and Rajan, Rajeswari Sunder, eds. 2007. The Crisis of Secularism in India. Durham, N.C., and London, UK: Duke University Press.
Okin, Susan. 1999. Is Multiculturalism Bad for Women? Princeton, N.J.: Princeton University Press.
Özbudun, Ergun and Genckaya, Ömer Faruk. 2009. Democratization and the Politics of Constitution-Making in Turkey. Budapest, Hungary, and New York, N.Y.: Central European University Press.
Parsons, Nicholas and Mietzner, Marcus. 2009. “Sharia By-Laws in Indonesia: A Legal and Political Analysis.” Australian Journal of Asian Law 11, no. 2: 190–217.Google Scholar
Peled, Yoav and Shafir, Gershon. 2005. Being Israeli: The Dynamics of Multiple Citizenship. New York, N.Y.: Cambridge University Press.
Raday, Frances, Shalev, Carmel, and Liban-Kooby, Michal, eds. 1995. Women's Status in Israeli Society and Law. Jerusalem: Shocken.
Ramage, Douglas. 2002. Politics in Indonesia: Democracy, Islam and the Ideology of Tolerance. London, UK: Routledge.
Ricklefs, M. C. 2008. A History of Modern Indonesia since 1200, ed. Stanford, Calif.: Stanford University Press.
Sapir, Gidon and Statman, Daniel. 2005. “Why Freedom of Religion Does Not Include Freedom from Religion.” Law and Philosophy 24, no. 5: 467–508.Google Scholar
Shankar, Shylashri. Forthcoming. “Cross Cutting Rifts in Constitutions and Minority Rights: India, Pakistan and Sri Lanka.” In Bali, Aslı Ü. and Lerner, Hanna, eds., Constitution Writing, Religion and Democracy. Cambridge, UK: Cambridge University Press.
Smooha, Sammy. 1997. “Ethnic Democracy: Israel as an Archetype.” Israel Studies 2, no. 2: 198–241.Google Scholar
Som, Reba. 1994. “Jawaharlal Nehru and the Hindu Code: A Victory of Symbol over Substance?Modern Asia Studies 28, no. 1: 165–94.Google Scholar
Sprinzak, Ehud. 1999. Brother against Brother: Violence and Extremism in Israeli Politics from Altalena to the Rabin Assassination. New York, N.Y.: Free Press.
Subramanian, Narendra. 2010. “Making Family and Nation: Hindu Marriage Law in Early Postcolonial India.” Journal of Asian Studies 69, no. 3: 771–98.Google Scholar
Sunstein, Cass R. 2001. Designing Democracy: What Constitutions Do. New York, N.Y.: Oxford University Press.
Wood, Patricia. 2008. Judicial Power and National Politics: Courts and Gender in the Religious-Secular Conflict in Israel. Albany, N.Y.: State University of New York Press.
Yavuz, M. Hakan. 2009. Secularism and Muslim Democracy in Turkey. Cambridge, UK: Cambridge University Press.
Zürcher, Erik J. 1997. Turkey: A Modern History. London, UK, and New York, N.Y.: I. B. Tauris.

Save book to Kindle

To save this book to your Kindle, first ensure [email protected] is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×