Skip to main content Accessibility help

We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.

Close cookie message
×
Hostname: page-component-cd9895bd7-jn8rn Total loading time: 0 Render date: 2024-12-25T01:25:41.254Z Has data issue: false hasContentIssue false

References

Published online by Cambridge University Press:  08 January 2021

Paula Gottlieb
Paula Gottlieb
Affiliation:
University of Wisconsin, Madison
Get access

Summary

A summary is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content.
Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Chapter
Information
Aristotle on Thought and Feeling , pp. 149 - 163
Publisher: Cambridge University Press
Print publication year: 2021

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Ackrill, J. L. (1973). Aristotle’s Ethics. Translation with Notes. New York: Humanities Press.Google Scholar
Ackrill, J. L. (1977). “Aristotle on ‘Good’ and the Categories.” In Articles on Aristotle: Vol II: Ethics and Politics, edited by Barnes, Jonathan, Schofield, Malcolm, and Sorabji, Richard. London: Duckworth, 17–24.Google Scholar
Ackrill, J. L. (1978). “An Aristotelian Argument about Virtue.” Paideia (special Aristotle issue): 113–117. Reprinted in Ackrill (1997), 212–221.Google Scholar
Ackrill, J. L. (1997). Essays on Plato and Aristotle. Oxford: Oxford University Press.CrossRefGoogle Scholar
Georgios, Anagnostopoulos. (ed.) (2009). A Companion to Aristotle. Malden, MA; Oxford: Wiley-Blackwell.Google Scholar
Annas, Julia. (1981). An Introduction to Plato’s Republic. Oxford: Clarendon Press.Google Scholar
Annas, Julia. (1993). The Morality of Happiness. Oxford; New York: Oxford University Press.Google Scholar
Annas, Julia. (2011). Intelligent Virtue. Oxford; New York: Oxford University Press.Google Scholar
Annas, Julia. (2018). “‘Ought’ in Aristotle’s Nicomachean Ethics.” In Brink, Meyer, and Shields (2018), 184–196.Google Scholar
Anscombe, G. E. M. (1957). Intention. Oxford: Blackwell.Google Scholar
Anscombe, G. E. M. (1965). “Thought and Action in Aristotle.” In Articles on Aristotle: Vol II: Ethics and Politics, edited by Barnes, Jonathan, Schofield, Malcolm, and Sorabji, Richard. London: Duckworth, 61–71.Google Scholar
Anton, Audrey. (2006). “Breaking the Habit: Aristotle on Recidivism and How a Thoroughly Vicious Person Might Begin to Improve.” Dialogue with Ancient Philosophy, a special issue of Philosophy in the Contemporary World 13 (2): 58–66.Google Scholar
Anton, Audrey. (2019). “The Harmony of To Kalon and the Dissonance of To Kakon in Aristotle’s Nicomachean Ethics.” In Reid and Leyh (2019), 203–218.Google Scholar
Aquinas. Sententia Libri De Anima. Commentary on Aristotle’s De Anima. Translated by Kenelm Foster O. P. and Sylvester Humphries. New Haven, CT: Yale University Press, 1951.Google Scholar
Aquinas Sententia Libri Ethicorum. Commentary on Aristotle’s Nicomachean Ethics, rev. ed. Translated by C. I. Litzinger, O. P. Notre Dame, IN: Dumb Ox Books 1993.Google Scholar
Asmis, Elizabeth. (ed.) (2010). Special Issue: Beauty, Harmony and the Good. Classical Philology 105: 4.Google Scholar
Baker, Samuel H. (2015). “The Concept of Ergon: Towards an Achievement Interpretation of Aristotle’s ‘Function Argument’.” Oxford Studies in Ancient Philosophy 48: 227–266.Google Scholar
Barnes, Jonathan. (1977). “Aristote dans la philosophie anglo-saxonne.” Revue Philosophique de Louvain 75: 204–218.Google Scholar
Barnes, Jonathan. (1984). The Complete Works of Aristotle: The Revised Oxford Translation, 2 vols. Princeton, NJ: Princeton University Press.Google Scholar
Barney, Rachel. (2010). “Notes on Plato on the Kalon and the Good.” In Asmis (2010), 363–377.Google Scholar
Barney, Rachel, Brennan, Tad, and Charles, Brittain. (eds.) (2012). Plato and the Divided Self. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Becker, Lawrence C. (2005). “Stoic Emotion.” In Stoicism: Traditions and Transformations, edited by Strange, Steven K. and Zupko, Jack. Cambridge: Cambridge University Press, 250–275.Google Scholar
Becker, Lawrence C. (2017). A New Stoicism, rev. ed. Princeton, NJ: Princeton University Press.Google Scholar
Belfiore, Elizabeth. (2009). “The Elements of Tragedy.” In Anagnostopoulos (2009), 628–642.Google Scholar
Besser-Jones, Lorraine and Michael, Slote. (eds.) (2015). The Routledge Companion to Virtue Ethics. New York; London: Routledge.Google Scholar
Blundell, Mary Whitlock. (1988). “The ‘Phusis’ of Neoptolemus in Sophocles’ ‘Philoctetes’.” Greece and Rome, second series 35 (2): 133–148.Google Scholar
Bobonich, C. (2002). Plato’s Utopia Recast: His Later Ethics and Politics. Oxford: Oxford University Press.Google Scholar
Bobonich, C. (2009). “Nicomachean Ethics, VII 7: Akrasia and Self-Control.” In Natali (2009), 130–156.Google Scholar
Bobonich, C. andDestrée, P. (eds.) (2007). Akrasia in Greek Philosophy: From Socrates to Plotinus. Leiden; Boston, MA: Brill.Google Scholar
Brickhouse, Thomas C. (2003). “Does Aristotle Have a Consistent Account of Vice?” The Review of Metaphysics 57 (1): 3–23.Google Scholar
Brink, David O., Meyer, Susan Sauvé, and Shields, Christopher. (eds.) (2018). Virtue, Happiness, and Knowledge: Themes from the Work of Gail Fine and Terence Irwin. Oxford: Oxford University Press.CrossRefGoogle Scholar
Broadie, Sarah. (1991). Ethics with Aristotle. New York: Oxford University Press.Google Scholar
Broadie, Sarah. (2009). “Nicomachean Ethics VII. 8–9 (1151b22): Akrasia, enkrateia, and look-alikes.” In Natali (2009), 157–172.Google Scholar
Broadie, Sarah and Rowe, Christopher. (eds.) (2002). Aristotle’s Nicomachean Ethics. Translation and Commentary. Oxford: Oxford University Press.Google Scholar
Brown, Lesley. (1997). “What Is ‘the mean relative to us’ in Aristotle’s Ethics?” Phronesis 42 (1): 77–93.Google Scholar
Brown, Lesley. (2014). “Why Is Aristotle’s Virtue of Character a Mean? Taking Aristotle at His word (NE ii 6).” In Polansky (2014), 64–80.Google Scholar
Brunschwig, Jacques. (1996). “Rule and Exception: On the Aristotelian Theory of Equity.” In Rationality in Greek Thought, edited by Frede, Michael and Striker, Gisela. Oxford: Clarendon Press, 115–155.Google Scholar
John, Burnet. (ed.) (1900). The Ethics of Aristotle. Introduction and Notes. London: Methuen and Co.Google Scholar
Burnyeat, M. F. (1980). “Aristotle on Learning to Be Good.” In Rorty (1980), 69–92.Google Scholar
Card, Claudia. (2002). The Atrocity Paradigm: A Theory of Evil. Oxford: Oxford University Press.Google Scholar
Chamberlain, Charles. (1984). “The Meaning of Prohairesis in Aristotle’s Ethics.” Transactions of the American Philological Association 114:147–157.Google Scholar
Charles, D. O. M. (1984). Aristotle’s Philosophy of Action. Ithaca, NY: Cornell University Press.Google Scholar
Charles, D. O. M. (2009). “Nicomachean Ethics VII 3: Varieties of akrasia.” In Natali (2009), 42–71.Google Scholar
Charles, D. O. M. (2011). “Desire in Action: Aristotle’s Move.” In Pakaluk and Pearson (2011), 75–93.Google Scholar
Charles, D. O. M. and Scott, Dominic. (1999). “Aristotle on Well-Being and Contemplation.” Proceedings of the Aristotelian Society (Supplement) 73: 205–223; 225–242.Google Scholar
Cook Wilson, J. (1879). Aristotelian Studies I: On the Structure of the Seventh Book of the Nicomachean Ethics, Chapters I–X. Oxford: Oxford University Press.Google Scholar
Coope, Ursula. (2012). “Why does Aristotle Think that Ethical Virtue is Required for Practical Wisdom?” Phronesis 57 (2): 142–163.Google Scholar
Cooper, John. (1975). Reason and Human Good in Aristotle. Cambridge, MA: Harvard University Press.Google Scholar
Cooper, John. (1996). “An Aristotelian Theory of the Emotions.” In Rorty (1996), 238–257.Google Scholar
Cooper, John. (1999 [1973]). Reason and Emotion: Essays on Ancient Moral Psychology and Ethical Theory. Princeton, NJ: Princeton University Press.Google Scholar
Cooper, John. (1999a). “Reason, Virtue and Moral Value.” In Cooper (1999 [1973]), 253–280.Google Scholar
Cooper, John. (2004). Knowledge, Nature and the Human Good: Essays on Ancient Philosophy. Princeton, NJ: Princeton University Press.Google Scholar
Cooper, John. (2004a). “Finality and Self-Sufficiency.” In Cooper (2004), 270–308.Google Scholar
Cooper, John. (2009). “Nicomachean Ethics VII. 1–2: Introduction, Method, Puzzles.” In Natali (2009), 9–39.Google Scholar
Crisp, Roger. (2000). Aristotle: Nicomachean Ethics. Cambridge: Cambridge University Press.Google Scholar
Crisp, Roger. (2014). “Nobility in the Nicomachean Ethics.” Phronesis 59: 231–245.Google Scholar
Curren, Randall R. (2000). Aristotle on the Necessity of Public Education. Lanham, MD: Rowman & Littlefield.Google Scholar
Curzer, Howard. (2012). Aristotle and the Virtues. Oxford: Oxford University Press.CrossRefGoogle Scholar
Dahl, N. O. (1984). Practical Reason, Aristotle, and Weakness of the Will. Minneapolis, MN: University of Minnesota Press.Google Scholar
Dahl, N. O. (2009). “Aristotle on Action, Practical Reason, and Weakness of the Will.” In Anagnostopoulos (2009), 498–511.Google Scholar
Davidson, D. (1970). “How Is Weakness of the Will Possible?” Reprinted in Davidson, D. (2001). Essays on Actions and Events. Oxford: Oxford University Press.Google Scholar
Depew, David J. (1991). “Politics, Music, Contemplation in Aristotle’s Ideal State.” In Keyt and Miller (1991), 346–380.Google Scholar
Devereux, D. T. (1986). “Particular and Universal in Aristotle’s Conception of Practical Knowledge.” Review of Metaphysics 39 (3): 483–504.Google Scholar
Dow, Jamie. (2011). “Aristotle’s Theory of the Emotions: Emotions as Pleasures and Pains.” In Pakaluk and Pearson (2011), 47–74.Google Scholar
Dow, Jamie. (2013). Passions and Persuasion in Aristotle’s Rhetoric. Oxford: Oxford University Press.Google Scholar
Engstrom, S. and Whiting, J. (1996). Aristotle, Kant and the Stoics: Rethinking Happiness and Duty. Cambridge: Cambridge University Press.Google Scholar
Fiecconi, Elena Cagnoli. (2018). “Aristotle on the Structure of Akratic Action.” Phronesis 63: 229–256.Google Scholar
Fletcher, Emily. (in press). “The Two Ends of Human Beings in the Timaeus.” In The Cambridge Companion to Plato, edited by Kraut, Richard and Ebrey, David. Cambridge: Cambridge University Press.Google Scholar
Foot, Philippa. (1978). Virtues and Vices and Other Essays in Moral Philosophy. Berkeley, CA: University of California Press.Google Scholar
Foot, Philippa. (2001). Natural Goodness. Oxford: Oxford University Press.Google Scholar
Frede, Dorothea. (1996). “Mixed Feelings in Aristotle’s Rhetoric.” In Rorty (1996), 258–285.Google Scholar
Frede, Dorothea. (2009). “Nicomachean Ethics VII. 11–12: Pleasure.” In Natali (2009), 183–208.Google Scholar
Frye, Marilyn. (1983). The Politics of Reality: Essays in Feminist Theory. Berkeley, CA: Crossing Press.Google Scholar
Gifford, M. (1995). “Nobility of Mind: The Political Dimension of Aristotle’s Theory of Intellectual Virtue.” In Aristotelian Political Philosophy, Vol. I, edited by Boudouris, K. J.. Athens: International Association for Greek Philosophy, 51–60.Google Scholar
Gotthelf, A. and Lennox, J. G. (eds.) (1987). Philosophical Issues in Aristotle’s Biology. Cambridge; New York: Cambridge University Press.Google Scholar
Gottlieb, Paula. (1991). “Aristotle and Protagoras: The Good Human Being as the Measure of Goods.” Apeiron 24 (1): 25–45.Google Scholar
Gottlieb, Paula. (1993). “Aristotle’s Measure Doctrine and Pleasure.” Archiv für Geschichte der Philosophie 75 (1): 31–46.Google Scholar
Gottlieb, Paula. (1996). “Aristotle’s Ethical Egoism.” Pacific Philosophical Quarterly 77 (1): 1–18.CrossRefGoogle Scholar
Gottlieb, Paula. (2001). An Analysis and Discussion of Aristotle’s Nicomachean Ethics I and II for Project Archelogos. www.archelogos.com/xml/aristotleindex.htm.Google Scholar
Gottlieb, Paula. (2001a). “Translating Aristotle’s Ethics.” Apeiron 34 (1): 91–99.Google Scholar
Gottlieb, Paula. (2001b) “Are the Virtues Remedial?” Journal of Value Inquiry (Special edition on Aristotle’s theory of value) 35: 343–354.Google Scholar
Gottlieb, Paula. (2009). The Virtue of Aristotle’s Ethics. Cambridge: Cambridge University Press.Google Scholar
Gottlieb, Paula. (2010). “Comments on Rachel Barney’s paper ‘Notes on the Kalon and the Good’.” In Asmis (2010), 378–380.Google Scholar
Gottlieb, Paula. (2013). “Aristotle’s Ethics.” In The Oxford Handbook of the History of Ethics, edited by Crisp, Roger. Oxford: Oxford University Press, 204–272.Google Scholar
Gottlieb, Paula. (2015). “Review of Howard J. Curzer Aristotle and the Virtues.” Philosophical Review 124 (2): 258–260.Google Scholar
Gottlieb, Paula. (2018). “Review of Mariska Leunissen From Natural Character to Moral Virtue in Aristotle.” Journal of the History of Philosophy 56 (3): 552–553.Google Scholar
Gottlieb, Paula. (2018a). “Aristotelian Feelings in the Rhetoric.” In Virtue, Happiness and Knowledge: Themes from the work of Gail Fine and Terence Irwin, edited by Brink, D, Meyer, S, and Shields, C. Oxford: Clarendon Press, 169–183.Google Scholar
Gottlieb, Paula. (2018b) “Aristotle on Inequality of Wealth.” In Democracy, Justice and Equality in Ancient Greece: Historical and Philosophical Perspectives, edited by Anagnastopoulos, Georgios and Santas, Gerasimos. New York: Springer, 257–268.Google Scholar
Gottlieb, Paula. (2019). “Aristotle, to kalon, and Music.” In Reid and Leyh (2019), 229–242.Google Scholar
Gottlieb, Paula. (2020). “Aristotle on Self-Knowledge.” In Self-Knowledge in Ancient Philosophy: The Eighth Keeling Colloquium in Ancient Philosophy, edited by Leigh, Fiona. Oxford: Oxford University Press, 130–144.Google Scholar
Gottlieb, Paula and Sober, Elliott. (2017). “Nature Does Nothing in Vain.” Journal of the History of the Philosophy of Science (HOPOS) VII (2): 246–271.Google Scholar
Gourinat, J.-B. (2008). “Is There Anything Logically Distinctive about Practical Syllogisms?” Philosophiegesichte und Logische Analyse/Logical Analysis and History of Philosophy Focus: The Practical Syllogism/Schwerpunkt Der Praktike Syllogismus (special edition edited by Christof Rapp and Philipp Brüllman) 2008: 133–150.Google Scholar
Grant, Alexander. (1874). The Ethics of Aristotle, 2 vols. London: Longmans, Green.Google Scholar
Grӧnroos, Gӧsta. (2015). “Wish, Motivation and the Human Good.” Phronesis 60: 60–87.Google Scholar
Halliwell, Stephen. (1987). The Poetics of Aristotle: Translation and Commentary. London: Duckworth.Google Scholar
Halliwell, Stephen. (2002). The Aesthetics of Mimesis: Ancient Texts and Modern Problems. Princeton, NJ: Princeton University Press.Google Scholar
Hicks, R. D. (1907). Aristotle De Anima. Translation, Introduction and Notes. Amsterdam: Adolf M. Hakkert.Google Scholar
Holton, Richard. (2009). Willing, Wanting, Waiting. Oxford: Oxford University Press.Google Scholar
Holton, Richard. (2010). “Inverse Akrasia and Weakness of Will.” www.academia.edu/2363790/Inverse_Akrasia_and_Weakness_of_Will.Google Scholar
Hughes, Robert. (1986). The Fatal Shore: The Epic of Australia’s Founding. New York: Alfred A. Kopf.Google Scholar
Hursthouse, Rosalind. (1980–1). “A False Doctrine of the Mean.” Proceedings of the Aristotelian Society 81: 57–92.Google Scholar
Hursthouse, Rosalind. (1999). On Virtue Ethics. Oxford: Oxford University Press.Google Scholar
Hutchinson, D. S. and Johnson, M. R. (2017). Aristotle’s Protrepticus: Exhortation to Philosophy. www.protrepticus.inof/protr2017x20.pdf.Google Scholar
Inwood, B. and Woolf, R. (eds.) (2013). Aristotle: Eudemian Ethics. Translation. Cambridge: Cambridge University Press.Google Scholar
Irwin, T. H. (1975). “Aristotle on Reason, Desire, and Virtue.” Journal of Philosophy 72: 567–578.Google Scholar
Irwin, T. H. (1985). Aristotle: Nicomachean Ethics. Translation and Notes. Indianapolis, IN: Hackett.Google Scholar
Irwin, T. H. (1988). Aristotle’s First Principles. Oxford: Oxford University Press.Google Scholar
Irwin, T. H. (1989). “Some Rational Aspects of Incontinence”(with comments by McDowell). Southern Journal of Philosophy 27 (supplement): 49–88.Google Scholar
Irwin, T. H. (1996). “Ethics in the Rhetoric and in the Ethics.” In Rorty (1996), 142–174.Google Scholar
Irwin, T. H. (1999). Aristotle: Nicomachean Ethics. Translation with Introduction, Notes, and Glossary. 2nd ed. Indianapolis, IN: Hackett.Google Scholar
Irwin, T. H. (2007–9). The Development of Ethics: A Historical and Critical Study, 3 vols. Oxford: Oxford University Press.Google Scholar
Irwin, T. H. (2010). “The Sense and Reference of Kalon.” In Asmis (2010), 263–237.Google Scholar
Irwin, T. H. (2019). Aristotle: Nicomachean Ethics. Translation with Introduction, Notes, and Glossary. 3rd ed. Indianapolis, IN: Hackett.Google Scholar
Jaggar, Alison. (1989). “Love and Knowledge: Emotion in Feminist Epistemology.” Inquiry 32: 151–176.Google Scholar
Jimenez, Marta. (2015). “Aristotle on ‘Steering the Young by Pleasure and Pain’.” Journal of Speculative Philosophy 29 (2): 137–164.Google Scholar
Jimenez, Marta. (2016). “Aristotle on Becoming Virtuous by Doing Virtuous Actions.” Phronesis 61: 3–32.Google Scholar
Jimenez, Marta. (in press). Aristotle on Shame and Learning to Be Good. Oxford: Oxford University Press.Google Scholar
Joachim, H. H. (1951). Aristotle: The Nicomachean Ethics. A commentary, edited by Rees, D. A.. Oxford: Clarendon Press.Google Scholar
Kamtekar, Rachana. (2012). “Speaking with the same voice as reason: Personification in Plato’s psychology.” In Barney, Brennan, and Brittain (2012), 77–101.Google Scholar
Kamtekar, Rachana. (2017). Plato’s Moral Psychology: Intellectualism, the Divided Soul, and the Desire for Good. Oxford: Oxford University Press.Google Scholar
Kamtekar, Rachana. (2019). “Aristotle contra Plato on the Voluntariness of Vice: The Arguments of Nicomachean Ethics 3.5.” Phronesis 64: 57–83.Google Scholar
Kennedy, George. (1991). Aristotle: On Rhetoric – A Theory of Civic Discourse. Translation, with Introduction, Notes, and Appendices. Oxford: Oxford University Press.Google Scholar
Kennedy, George. (1996). “The Composition and Influence of Aristotle’s Rhetoric.” In Rorty (1996), 416–424.Google Scholar
Kenny, Anthony. (1973). “The Practical Syllogism and Incontinence.” In Kenny, Anthony. The Anatomy of the Soul: Historical Essays in the Philosophy of Mind. Oxford: Blackwell, 28–50.Google Scholar
Kenny, Anthony. (1979). Aristotle’s Theory of the Will. New Haven, CT: Yale University Press.Google Scholar
Kenny, Anthony. (2011). Aristotle: The Eudemian Ethics. Translation with Notes. Oxford: Oxford University Press.Google Scholar
Keyt, D. (2017). “Aristotle and the Joy of Working.” In Keyt, D. Nature and Justice: Studies in the Ethical and Political Philosophy of Plato and Aristotle. Louvain-La-Neuve: Peeters, 223–239.Google Scholar
Keyt, D. and Miller, F. (1991). A Companion to Aristotle’s Politics. Oxford; Cambridge, MA: Blackwell.Google Scholar
Knox, B. M. W. (1964). The Heroic Temper: Studies in Sophoclean Tragedy. Berkeley, CA; Los Angeles, CA: University of California Press.Google Scholar
Konstan, David. (2006). The Emotions of the Ancient Greeks: Studies in Aristotle and Classical Literature. Toronto: University of Toronto Press.Google Scholar
Konstan, David. (2014). Beauty: The Fortunes of an Ancient Greek Idea. Oxford: Oxford University Press.Google Scholar
Pavlos, Kontos. (ed.) (2018). Evil in Aristotle. Cambridge: Cambridge University Press.Google Scholar
Korsgaard, Christine. (2009). Self-Constitution, Agency, Identity and Integrity. Oxford: Oxford University Press.Google Scholar
Kosman, Aryeh. (1980). “Being Properly Affected: Virtues and Feelings in Aristotle’s Ethics.” In Rorty (1980), 103–116.Google Scholar
Kraut, Richard. (1989). Aristotle on the Human Good. Princeton, NJ: Princeton University Press.Google Scholar
Kraut, Richard. (1997). Aristotle Politics: Books VII and VIII. Translation and Commentary. Oxford: Clarendon Press.Google Scholar
Kraut, Richard. (2002). Aristotle: Political Philosophy. Oxford: Oxford University Press.Google Scholar
Kraut, Richard. (2006). The Blackwell Guide to Aristotle’s Nicomachean Ethics. Oxford: Blackwell.Google Scholar
Kraut, Richard. (2006a). “Doing without Morality: Reflections on the Meaning of Dein in Aristotle’s Nicomachean Ethics.” Oxford Studies in Ancient Philosophy 30: 159–200.Google Scholar
Kraut, Richard. (2012). “Aristotle on Becoming Good: Habituation, Perception and Reflection.” In The Oxford Handbook of Aristotle, edited by Shields, Christopher. Oxford: Oxford University Press, 529–557.Google Scholar
Kraut, Richard. (2013). “An Aesthetic Reading of Aristotle’s Ethics.” In A Festschrift for Malcolm Schofield, edited by Harte, Verity and Lane., Melissa Cambridge: Cambridge University Press, 231–250.Google Scholar
Kristjánsson, Kristján. (2018). Virtuous Emotions. Oxford: Oxford University Press.Google Scholar
Lawrence, Gavin. (1988). “Akrasia and Clear-Eyed Akrasia in Nicomachean Ethics 7.” Revue de Philosophie Ancienne 6: 77–106.Google Scholar
Lawrence, Gavin. (1993). “Aristotle and the Ideal Life.” Philosophical Review 102 (1): 1–34.Google Scholar
Lawrence, Gavin. (2005). “Snakes in Paradise: Problems in the Ideal Life in NE 10,″ Spindel Conference 2004. The Southern Journal of Philosophy 43 (supplement): 126–165.Google Scholar
Lawrence, Gavin. (2011). “Acquiring Character: Becoming Grown-Up.” In Pakaluk and Pearson (2011), 233–283.Google Scholar
Lear, Gabriel Richardson. (2004). Happy Lives and the Highest Good: An Essay on Aristotle’s Nicomachean Ethics. Princeton, NJ: Princeton University Press.Google Scholar
Lear, Gabriel Richardson. (2006). “Aristotle on Moral Virtue and the Fine.” In Kraut (2006), 116–136.Google Scholar
Lee, Mi-Kyoung (Mitzi). (in press). Justice in Aristotle’s Ethics and Political Philosophy. Oxford, Oxford University Press.Google Scholar
Leighton, Stephen R. (1996). “Aristotle and the Emotions.” In Rorty (1996), 206–237.Google Scholar
Leighton, Stephen R. (2011). “Inappropriate Passion.” In Miller (2011), 211–236.Google Scholar
Lennox, James G. (2002). Aristotle on the Parts of Animals. Translation and Commentary. Oxford: Clarendon Press.Google Scholar
Leunissen, Mariska. (2017). From Natural Character to Moral Virtue in Aristotle. New York: Oxford University Press.Google Scholar
Long, A. A. (1996). “The Harmonics of Stoic Virtue.” In Long, A. A. Stoic Studies. Berkeley, CA; Los Angeles, CA; London: University of California Press, 202–223.Google Scholar
Lorenz, Hendrik. (2006). The Brute Within: Appetitive Desire in Plato and Aristotle. Oxford: Oxford University Press.Google Scholar
Lorenz, Hendrik. (2009). “NE VII. 4: Plain and Qualified akrasia.” In Natali (2009), 72–101.Google Scholar
Lorenz, Hendrik. (2009a). “Virtue of Character in Aristotle’s Nicomachean Ethics.” Oxford Studies in Ancient Philosophy 37: 177–252.Google Scholar
Lorenz, Hendrik. (2013). “Review of Paula Gottlieb The Virtue of Aristotle’s Ethics.” Philosophical Review 122 (1): 119–122.Google Scholar
Lorenz, Hendrik. (2015). “Natural Goals of Actions in Aristotle.” Journal of the American Philosophical Association 1 (4): 583–600.Google Scholar
McCall Smith, Alexander. (2005). Friends, Lovers, Chocolate. New York: Pantheon.Google Scholar
McCoy, Marina Berzins. (2013). Wounded Heroes: Vulnerability as a Virtue in Ancient Greek Literature and Philosophy. Oxford: Oxford University Press.Google Scholar
McDowell, J. (1978). “Are Moral Requirements Hypothetical Imperatives?” Proceedings of the Aristotelian Society (supplement) 52: 13–29.Google Scholar
McDowell, J. (1979). “Virtue and Reason.” The Monist 62: 331–350.Google Scholar
McDowell, J. (1996). “Incontinence and Practical Wisdom in Aristotle.” Reprinted in McDowell, J. (2009). The Engaged Intellect: Philosophical Essays. Cambridge, MA: Harvard University Press, 59–78.Google Scholar
Meinwald, Constance. (2016). Plato. London; New York: Routledge.Google Scholar
Mele, Alfred. (2012). Backsliding: Understanding Weakness of Will. Oxford: Oxford University Press.Google Scholar
Meyer, Susan Sauvé. (2011). “Living for the sake of an ultimate end.” In Miller (2011), 47–65.Google Scholar
Meyer, Susan Sauvé. (2012). Aristotle on Moral Responsibility: Character and Cause. Oxford: Oxford University Press.Google Scholar
Meyer, Susan Sauvé. (2015). Plato Laws 1 & 2. Translation and Commentary. Oxford: Oxford University Press.Google Scholar
Meyer, Susan Sauvé. (2016). “Virtue, Goals, and Phronēsis: evidence from the social and natural virtues.” Paper presented at University of Pennsylvania and Remnin University, Beijing. https://upenn.academia.edu/SusanSauv%C3%A9Meyer.Google Scholar
Jon, Miller. (ed.) (2011). Aristotle’s Nicomachean Ethics: A Critical Guide. Cambridge: Cambridge University Press.Google Scholar
Morton, Adam. (2013). Emotion and Imagination. Cambridge: Polity Press.Google Scholar
Moss, Jessica. (2009). “Akrasia and Perceptual Illusion.” Archiv für Geschichte der Philosophie 91 (2): 119–156.Google Scholar
Moss, Jessica. (2011). “Virtue Makes the Goal Right: Virtue and Phronesis in Aristotle’s Ethics.” Phronesis 56 (3): 204–261.Google Scholar
Moss, Jessica. (2012). Aristotle on the Apparent Good. Oxford: Oxford University Press.Google Scholar
Moss, Jessica. (2014). “Was Aristotle a Humean? A Partisan Guide to the Debate.” In Polansky (2014), 221–241.Google Scholar
Müller, Jozef. (2015). “Aristotle on Vice.” British Journal for the History of Philosophy 23 (3): 459–477.Google Scholar
Müller, Jozef. (2016). “What Aristotelian Decisions Cannot Be.” Ancient Philosophy 36: 173–195.Google Scholar
Carlo, Natali. (ed.) (2009). Aristotle: Nicomachean Ethics, Book VII: Symposium Aristotelicum. Oxford: Oxford University Press.Google Scholar
Nielsen, Karen Margrethe. (2017). “Vice in the Nicomachean Ethics.” Phronesis 62: 1–25.Google Scholar
Nussbaum, Martha C. (1986). The Fragility of Goodness: Luck and Ethics in Greek Philosophy. Cambridge: Cambridge University Press.Google Scholar
Nussbaum, Martha C. (1993). “Equity and Mercy.” Philosophy and Public Affairs 22 (2): 83–125.Google Scholar
Nussbaum, Martha C. (2001). Upheavals of Thought: The Intelligence of the Emotions. Cambridge: Cambridge University Press.Google Scholar
Nussbaum, Martha C. (2010). Not for Profit: Why Democracy Needs the Humanities. Princeton, NJ; Oxford: Princeton University Press.Google Scholar
Nussbaum, Martha C. (2015). “Transitional Anger.” Journal of the American Philosophical Association 1 (1): 41–56.Google Scholar
Ober, J. (2013). “Political Animals Revisited.” The Good Society 22 (2): 201–214.Google Scholar
Olfert, Christiana M. M. (2017). Aristotle on Practical Truth. Oxford: Oxford University Press.Google Scholar
Pakaluk, M. (1995). “Review of Anthony Kenny Aristotle on the Perfect Life.” Ancient Philosophy 15: 233–244.Google Scholar
Pakaluk, M. and Pearson, G. (eds.) (2011). Moral Psychology and Human Action in Aristotle. Oxford: Oxford University Press.Google Scholar
Parfit, Derek. (2011–17). On What Matters, 3 vols. Oxford: Oxford University Press.Google Scholar
Paul, Sarah K. (2011). “Review of Willing, Wanting and Waiting by Richard Holton.” Mind 120 (479): 889–892.Google Scholar
Pears, David. (1980). “Courage as a Mean.” In Rorty (1980), 171–187.Google Scholar
Pears, David(1982). “Motivated Irrationality.” Proceedings of the Aristotelian Society Supplement 56: 158–178.Google Scholar
Pearson, Giles. (2012). Aristotle on Desire. Cambridge: Cambridge University Press.Google Scholar
Perry, J. (1979). “The Problem of the Essential Indexical.” Nous 13: 3–21.Google Scholar
Philips, Carl. (2003). Sophocles Philoctetes. Translation with Introduction and Notes by Diskin Clay. Oxford: Oxford University Press.Google Scholar
Pickavé, Martin and Whiting, Jennifer. (2008). “Nicomachean Ethics 7.3 on Akratic Ignorance.” Oxford Studies in Ancient Philosophy 34: 323–372.Google Scholar
Ronald, Polansky. (ed.) (2014). The Cambridge Companion to Aristotle’s Nicomachean Ethics. Cambridge: Cambridge University Press.Google Scholar
Price, A. W. (1994). Mental Conflict. New York; Oxford: Routledge.Google Scholar
Price, A. W. (2006). “Acrasia and Self-Control.” In Kraut (2006), 234–254.Google Scholar
Price, A. W. (2008). “The Practical Syllogism in Aristotle: A New Interpretation.” Philosophiegeschichte und Logische Analyse/Logical Analysis and History of Philosophy Focus: The Practical Syllogism/Schwerpunkt: Der praktische Syllogismus (special edition edited by Christof Rapp and Philipp Brüllman) 2008: 151–162.Google Scholar
Price, A. W. (2011). Virtue and Reason in Plato and Aristotle. Oxford: Oxford University Press.Google Scholar
Price, A. W. (2016). “Choice and Action in Aristotle.” Phronesis 61: 435–462.Google Scholar
Prichard, H. A. (1967). “The Meaning of agathon in the Ethics of Aristotle.” In A Collection of Critical Essays, edited by Moravscik, J. M.. Garden City, NY: Doubleday, 241–260.Google Scholar
Rabinoff, Eve. (2018). Perception in Aristotle’s Ethics. Evanston, IL: Northwestern University Press.Google Scholar
Rackham, H. H. (1934). Aristotle: Nicomachean Ethics (Loeb Classical Library, Vol. XIX). Cambridge, MA: Harvard University Press.Google Scholar
Rapp, Christof. (2009). “The Nature and Goals of Rhetoric.” In A Companion to Aristotle, edited by Anagnostopoulos, Georgios. Oxford: Wiley-Blackwell.Google Scholar
Reeve, C. D. C. (1992). Practices of Reason. Oxford: Oxford University Press.Google Scholar
Reeve, C. D. C. (2013). Aristotle on Practical Wisdom: Aristotle’s Nicomachean Ethics VI. Translation and Commentary. Cambridge, MA: Harvard University Press.Google Scholar
Reeve, C. D. C. (2014). Aristotle: Nicomachean Ethics. Translation with Introduction and Notes. Indianapolis, IN: Hackett.Google Scholar
Reid, Heather L. (2010). “6. Aristotle’s Pentathlete.” Sport, Ethics and Philosophy 4 (2): 183–194.Google Scholar
Reid, Heather L. and Leyh, Tony. (2019). Looking at Beauty to Kalon in Western Greece: Selected Essays from the 2018 Symposium on the Heritage of Western Greece. Fountain of Arethusa, Syracuse: Parnassos Press.Google Scholar
Rogers, Kelly. (1993). “Aristotle’s Conception of To Kalon.” Ancient Philosophy 13: 355–371.Google Scholar
Romilly, J. (1974). “Fairness and Kindness in Thucydides.” Phoenix (special edition: Studies Presented to Mary E. White on the Occasion of Her Sixty-Fifth Birthday) 28 (1): 95–100.Google Scholar
Roochnik, David. (2007). “Aristotle’s Account of the Vicious: A Forgivable Inconsistency.” History of Philosophy Quarterly 24 (3): 207–220.Google Scholar
Rorty, A. O. (ed.) (1980). Essays on Aristotle’s Ethics. Berkeley, CA; Los Angeles, CA: University of California Press.Google Scholar
Rorty, A. O. (ed.) (1996). Essays on Aristotle’s Rhetoric. Berkeley, CA; Los Angeles, CA; London: University of California Press.Google Scholar
Ross, W. D. (1923). Translation of Aristotle’s Nicomachean Ethics. London: Routledge.Google Scholar
Ross, W. D. (1924). Aristotle. New York: Charles Scribner’s Sons.Google Scholar
Ross, W. D. (1984). “Translation of Aristotle’s Nicomachean Ethics revised by Urmson.” In Barnes (1984), Vol. II, 1729–1867.Google Scholar
Rowe, Christopher. (1975). “A Reply to John Cooper on the Magna Moralia.” American Journal of Philology 96: 160–172.Google Scholar
Sachs, Joe. (2001). Aristotle’s Nicomachean Ethics. Translation, Glossary and Introductory Essay. Newburyport, MA: Focus Publishing/R. Pullins Company.Google Scholar
Scheiter, Krisanna. (2012). Emotion, Imagination, and Feeling in Aristotle. Ph.D. Dissertation, University of Pennsylvania.Google Scholar
Scheiter, Krisanna. (2012a). “Images, Appearances and Phantasia in Aristotle.” Phronesis 57(3): 251–278.Google Scholar
Schofield, Malcolm. (1978). “Aristotle on the Imagination.” Reprinted in Nussbaum, M. and Rorty, A. O. (1992). Essays on Aristotle’s De Anima. Oxford: Clarendon Press, 249–278.Google Scholar
Schofield, Malcolm. (2011). “Phantasia in De Motu Animalium.” In Pakaluk and Pearson (2011), 119–134.Google Scholar
Scott, Dominic. (2015). Levels of Argument: A Comparative Study of Plato’s Republic and Aristotle’s Nicomachean Ethics. Oxford: Oxford University Press.Google Scholar
Segvic, Heda. (2009). “Deliberation and Choice in Aristotle.” In From Protagoras to Aristotle: Essays in Ancient Moral Philosophy, edited by Burnyeat, M, with Introduction by C. Brittain. Princeton, NJ: Princeton University Press, 144–171.Google Scholar
Selby-Bigge, L. A. (1896). A Treatise of Human Nature by David Hume. Oxford: Clarendon Press.Google Scholar
Sher, George. (2001). J.S. Mill: Utilitarianism: and the 1868 Speech on Capital Punishment. 2nd ed. Indanapolis, IN; Cambridge, MA: Hackett.Google Scholar
Sherman, N. (1989). The Fabric of Character: Aristotle’s Theory of Virtue. Oxford: Clarendon Press.Google Scholar
Sherman, N (1997). Making a Necessity of Virtue: Aristotle and Kant on Virtue. Cambridge: Cambridge University Press.Google Scholar
Sherman, N (2013). “Moral Psychology and Virtue.” In The Oxford Handbook of the History of Ethics, edited by Crisp, Roger. Oxford: Oxford University Press, 744–767.Google Scholar
Shields, Christopher. (2016). Aristotle De Anima. Translation and Commentary. Oxford: Clarendon Press.Google Scholar
Simpson, Peter L. Phillips, . (1998). A Philosophical Commentary on the Politics of Aristotle. Chapel Hill, NC; London: University of North Carolina Press.Google Scholar
Sober, Elliott. (1988). “Apportioning Causal Responsibility.” Journal of Philosophy 85 (6): 303–318.Google Scholar
Sober, Elliott and Wilson, David Sloan. (1988). Unto Others: The Evolution and Psychology of Unselfish Behavior. Cambridge, MA; London: Harvard University Press.Google Scholar
Solmsen, F. (1964). “Leisure and Play in Aristotle’s Ideal State.” Rheinisches Museum 107: 193–220.Google Scholar
Sorabji, R. (1973–4). “Aristotle on the Role of Intellect in Virtue.” In Rorty (1980), 201–219.Google Scholar
Sorabji, R. (2006). Self: Ancient and Modern Insights about Individuality, Life, and Death. Chicago, IL: University of Chicago Press.Google Scholar
Stewart, J. A. (1892). Notes on the Nicomachean Ethics. Vols. 1 and 2. Oxford: Clarendon Press.Google Scholar
Striker, Gisela. (1996). “Emotions in Context: Aristotle’s Treatment of the Passions in the Rhetoric and His Moral Psychology.” In Rorty (1996), 286–302.Google Scholar
Taylor, C. C. W. (2006). Aristotle: Nicomachean Ethics Books II-IV. Oxford: Clarendon Press.Google Scholar
Tessman, Lisa. (2005). Burdened Virtues: Virtue Ethics for Liberatory Struggles, Oxford: Oxford University Press.Google Scholar
Thomson, Judith Jarvis. (2008). Normativity. Chicago, IL; La Salle, IL: Open Court.Google Scholar
Tieleman, Teun. (2009). “Nicomachean Ethics VII. 9 (1151b23)–10: (In)Continence in Context.” In Natali (2009), 173–182.Google Scholar
Tuozzo, T. M. (1991). “Aristotelian Deliberation Is Not Of Ends.” In Essays in Ancient Greek Philosophy, Vol. IV, edited by Anton, J. P. and Preus, A. Albany, NY: State University of New York Press, 193–212.Google Scholar
Walker, Matthew. (2018). Aristotle on the Uses of Contemplation. Cambridge: Cambridge University Press.Google Scholar
Whiting, Jennifer. (1986). “Human Nature and Intellectualism in Aristotle.” Archiv für Geschichte der Philosophie 68: 70–95.Google Scholar
Whiting, Jennifer. (2012). “Psychic Contingency in the Republic.” In Barney, Brennan, and Brittain (2012), 174–208.Google Scholar
Wiggins, D. (1980). “Deliberation and Practical Reason.” In Rorty (1980), 221–241.Google Scholar
Williams, Bernard. (1973). “Imagination and the Self.” In Williams, Bernard, Problems of the Self: Philosophical Papers 1956–72, Cambridge: Cambridge University Press, 26–45.Google Scholar
Wingo, Ajume H. (1998). “African Art and the Aesthetics of Hiding and Revealing.” British Journal of Aesthetics 38 (3): 251–264.Google Scholar
Wood, Allen W. (2018). “Virtue, Aristotle and Kant.” In Brink, Meyer, and Shields (2018), 234–252.Google Scholar
Woodruff, Paul. (2009). “Aristotle’s Poetics: The Aim of Tragedy.” In Anagnostopoulos (2009), 612–627.Google Scholar
Woodruff, Paul. (2012). “The Philoctetes of Sophocles.” In A Companion to Sophocles, edited by Ormand, Kirk. Oxford: Blackwell, 126–140.Google Scholar
Woods, Michael. (1992). Aristotle: Eudemian Ethics. Translation with Commentary. 2nd ed. Oxford: Clarendon Press.Google Scholar
Young, Charles. (1996). “The Doctrine of the Mean.” Topoi 15 (1): 89–99.Google Scholar
Young, Charles. (2013). “Aristotelian Grace.” In Reason and Analysis in Ancient Greek Philosophy: Essays in Honor of David Keyt, edited by Anagnostopoulos, G and Miller Jr., Fred New York: Springer, 309–316.Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure [email protected] is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

  • References
  • Paula Gottlieb, University of Wisconsin, Madison
  • Book: Aristotle on Thought and Feeling
  • Online publication: 08 January 2021
  • Chapter DOI: https://doi.org/10.1017/9781107323544.011
Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

  • References
  • Paula Gottlieb, University of Wisconsin, Madison
  • Book: Aristotle on Thought and Feeling
  • Online publication: 08 January 2021
  • Chapter DOI: https://doi.org/10.1017/9781107323544.011
Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • References
  • Paula Gottlieb, University of Wisconsin, Madison
  • Book: Aristotle on Thought and Feeling
  • Online publication: 08 January 2021
  • Chapter DOI: https://doi.org/10.1017/9781107323544.011
Available formats
×