MUGHAL THEORIES OF KINGSHIP AND STATE POLITY

Akbar is generally recognized as the greatest and most capable of the Mughal rulers. Under him Mughal polity and statecraft reached maturity; and under his guidance the Mughals changed from a petty power to a major dynastic state. From his time to the end of the Mughal period, artistic production on both an imperial and sub-imperial level was closely linked to notions of state polity, religion and kingship.

Humayun died in 1556, only one year after his return to Hindustan. Upon hearing the call to prayers, he slipped on the steep stone steps of the library in his Din-Panah citadel in Delhi. Humayun's only surviving son and heir-apparent, Akbar, then just fourteen years of age, ascended the throne and ruled until 1605 the expanding Mughal empire. Until about 1561, Akbar was under the control of powerful court factions, first his guardian, Bhairam Khan, and then the scheming Maham Anga, a former imperial wet-nurse. Between about 1560 and 1580, Akbar devoted his energies to the conquest and then the consolidation of territory in north India. This he achieved through battle, marriage, treaty and, most significantly, administrative reform. Concurrent with these activities, Akbar developed an interest in religion that, while initially a personal concern, ultimately transformed his concept of state. Many of the policies he adopted, such as the renunciation of the poll-tax (jiziya) for non-Muslims, had a solid political basis as well as a personal one, for Akbar, much more than his Mughal predecessors, saw every advantage in maintaining good relations with the Hindu majority.