Book contents
- The Anthropology of Intensity
- New Departures in Anthropology
- The Anthropology of Intensity
- Copyright page
- Dedication
- Contents
- Figures
- Tables
- Acknowledgments
- Abbreviations
- Introduction: Intensity
- Part I Grounds
- Part II Tensors
- Part III Thresholds
- Nine Temporality and Replacement
- Ten Temporal Thresholds
- Eleven Modality and Worlding
- Twelve Modal Thresholds
- Conclusion: The Ecological Self
- References
- Index
Nine - Temporality and Replacement
from Part III - Thresholds
Published online by Cambridge University Press: 05 May 2022
- The Anthropology of Intensity
- New Departures in Anthropology
- The Anthropology of Intensity
- Copyright page
- Dedication
- Contents
- Figures
- Tables
- Acknowledgments
- Abbreviations
- Introduction: Intensity
- Part I Grounds
- Part II Tensors
- Part III Thresholds
- Nine Temporality and Replacement
- Ten Temporal Thresholds
- Eleven Modality and Worlding
- Twelve Modal Thresholds
- Conclusion: The Ecological Self
- References
- Index
Summary
Chapter 9 introduces the Q’eqchi’-Maya institution of replacement (eeqaj), a set of practices and beliefs, which determine when various kinds of entities and agents must be replaced, as well as what kinds of entities and agents may substitute for them, and thereby serve as their replacements. It uses this institution as a means to articulate various modes of temporality that underlie social practices and material processes: temporality as repetition (and interruption); temporality as irreversibility (and reversibility); temporality as reckoning (and regimentation); temporality as roots and fruits; and temporality as cosmology and worldview. In addition, it highlights the important role that thresholds play in mediating such practices and processes.
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- Information
- The Anthropology of IntensityLanguage, Culture, and Environment, pp. 243 - 270Publisher: Cambridge University PressPrint publication year: 2022