Published online by Cambridge University Press: 23 March 2023
At this same conference, in 1978, John Godfrey said in his paper on Anglo-Saxon refugees to Byzantium that ‘towards the close of the pre-Conquest period there is evidence that some departments of English life were influenced by Byzantiurn'.' This most intriguing remark, given without further references, has prompted me to searcll for evidence in the two leading articles on relations between Engtand and Byzantium in the tenth and eleventh centuries: R. S. Lopez, ‘Leproblème des relations anglo-byzantines du septième au dixième siècle' and A. A. Vasiliev, ‘The opening Stages of the Anglo-Saxon Immigration to Byzantium in the Eleventh Century'. Neither article proved to be very revealing. Lopez’ article, as was to be expected, does not deal with king Edward's reign. Vasiliev starts his study after the crucial year 1066; we will see that his hypotflesis about the beginning of this migration may be wrong. The year 1066 was also the starting-point for V. Laurent in a more recent article.
It is worth investigating the period preceding the Norman invasion, that is the reign of king Edward the Confessor (1042/3-1066), to see if traditions we assumed to have started after duke William's coming to the British Isles, may not belong to an earlier period.
In this article I will try to review indications of contact between the Byzantine empire and Anglo-Saxon England during king Edward's reign. Some of these indications were neglected by earlier scholars, some did not receive sufficient attention. The reader, however, will be offered more questions than answers, more suggestions than conclusions. f hope that historians, art historians, archaeologists and other people interested may be stimulated to keep an eye open for anything that may contribute to a better understanding of the relations between East and West in the period mentioned.
So far only R.M. Dawkins, D. M. Nicol and Constance Head have explicitly referred to connections with the East during the reign of Edward. Dawkins seems to take for granted that relations between the Greek and Anglo-Saxon courts existed:
From a curious story told by William of Malmesbury we know that earlier than this, even before the Conquest, there were connections between England and Constantinople. King Edward the Confessor, we are told, had a prophetic dream about the Seven Sleepers of Ephesus, in which he had seen them turn from their right on to their left sides, and so to remain for seventy-four years.
To save this book to your Kindle, first ensure [email protected] is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.
Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.
Find out more about the Kindle Personal Document Service.
To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.
To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.