This chapter surveys the status of the (pseud)epigrapha and treatises credited to Pythagorean women. While we cannot be certain they were written by women, it is clear their intended audience is women, who were expected to entertain the texts and hopefully even find the reasoning persuasive. As such, if the content of these texts can be called philosophical, then that will show that women engaged with philosophy at least as far back as the datings of the earliest texts. To that end, the chapter focuses on a few texts, which the author argues address how the running of a household can contribute to the development of virtuous families and cities, an interest shared by canonical authors including Plato and Aristotle. It is further argued that the Pythagorean texts address aspects of the household that are of essential importance but which are ignored in our canonical texts.