Chapter 5 explored the self-definition of the Classic Maya elite within a range of statuses, offices, ranks, and roles – marks of authority and entitlement that centred upon and radiated from a “holy” ruler. We now need to turn to how this collective noblesse went about constituting and maintaining a political community. Politics can never be reduced to a state of being since it always implies active, substantive acts that establish, maintain, and extend power relations. These acts are guided by formal and informal norms, rules, and protocols that express the structural properties of the system. To recover even an outline appreciation of these properties we must first take the textual record on offer, recognising its idealised, retrospective, and highly selective character, and then look beyond to what these tightly controlled narratives refer to only obliquely, or reveal only through statistical analysis. Very often it is the exceptions that demonstrate the rules, the anomalies and deviations that illuminate where orthodoxy gives way to exigency in a contingent world.