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Narrative II - The archaic Greek world, c. 750–500 BCE

Published online by Cambridge University Press:  05 June 2012

Paul Cartledge
Affiliation:
University of Cambridge
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Summary

May god be kind [?]. This has been decided by the polis: when a man has been Kosmos, for ten years that same man shall not be Kosmos. If he should become Kosmos, whatever judgements he passes, he himself shall owe double, and he shall be disempowered as long as he lives, and what he does as Kosmos shall be as nothing. The oath-swearers [shall be] the Kosmos, the Damioi and the Twenty of the polis.

The foregoing text was inscribed on a humble block of schist limestone some time in the second half of the seventh century bce. It was laid out in boustrophedon (‘as the ox ploughs’) style, back and forth across the stone. It has a good claim to constituting the oldest extant inscribed law from Greece, as old almost as the laws ascribed to the earliest lawgivers that are attested by (usually much later) literary sources. One of those lawgivers reputedly came from Crete: an entirely plausible claim, insofar as a large number of the earliest physically attested laws do also. The text we have quoted is from Drerus in eastern Crete.

Drerus was never any great shakes in the larger picture of ancient Greek history, never a major player on any big or bigger stage. The presence in this early text, therefore, of three words (kosmos, polis; the third is Damioi, from damos = ‘people’) with deep significance for the development of Greek political thinking and practice tells its own story.

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Publisher: Cambridge University Press
Print publication year: 2009

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