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4 - Catholicism in place and time

Published online by Cambridge University Press:  05 June 2012

Lawrence S. Cunningham
Affiliation:
University of Notre Dame, Indiana
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Summary

INTRODUCTION

The Catholic Church as an empirical reality is, at one level, a place that can be identified: For example, “That is a Catholic church on the other side of the street.” Before we enter into a further discussion of what Catholics believe and how they worship, it might be instructive to think about the “where” of Catholicism not in a universal sense but as the Church makes itself manifest locally. In a sense, we will attempt to answer the empirical questions: Where is the Catholic Church? Can you point me to that church? The thesis of this chapter is that if someone actually looks at the place where Catholic believers gather, both historically and actually, one can learn a good deal about Catholic practice and belief. That thesis will first lead us, for a short space, into the area of architecture. The history of Christian church architecture is, obviously, a highly complex one, but we at least sketch out a broad outline that will be of service to discussions that will take place in later chapters. We shall discuss a few historical examples of the evolution of floor plans of Catholic churches to see how the changing shape of churches reflect a widening of Catholic belief and practice.

In this chapter, then, we will focus not on the assembly of Catholic Christians (which is the ekklesia) but where they gather, which is in what generally we call the church.

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Publisher: Cambridge University Press
Print publication year: 2009

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References

Chupunco, A., ed., Handbook for Liturgical Studies: Time and Space (Collegeville, Minn.: Liturgical Press, 1997). The fifth volume of an authoritative resource. An excellent resource for the topic relative to Catholic worship.
Connell, Martin, Eternity Today: On the Liturgical Year, 2 vols. (Collegeville, Minn.: Liturgical Press, 2006). A useful survey of the liturgical calendar of the Catholic Church with much ancillary information.Google Scholar
Finney, Paul C., The Invisible God: The Earliest Christians on Art (Oxford: Oxford University Press, 1994). A highly competent study of the emergence of Christian iconography in the era before Constantine.Google Scholar
Kieckehefer, R., Theology in Stone: Sacred Architecture from Byzantium to Berkeley (Oxford: Oxford University Press, 2004). Excellent analytical study with good bibliography.CrossRefGoogle Scholar
Ouspensky, L., The Theology of the Icon, 2 vols. (New York: St. Vladimir Seminary Press, 1992). Classic study by an Orthodox thinker.Google Scholar
Seasoltz, K., Sense of the Sacred: Theological Foundations of Christian Architecture and Art (London and New York: Continuum, 2005). Both culturally and theologically sophisticated.Google Scholar
Vosko, Richard, God's House is Our House (Collegeville, Minn.: Liturgical Press, 2006). A study of contemporary worship space with an extended theological meditation on sacred architecture.Google Scholar
White, James, ed., Documents of Christian Worship (Louisville, Ky.: Westminster/John Knox, 1992). A handy resource for primary documents.
Wilde, J., ed., At that Time: Cycles and Seasons in the Life of a Christian (Chicago, Ill.: Liturgy Training Publications, 1989). A popular but instructive survey written by a variety of authors.

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