Skip to main content Accessibility help
×
Hostname: page-component-586b7cd67f-dlnhk Total loading time: 0 Render date: 2024-11-22T11:23:52.855Z Has data issue: false hasContentIssue false

3 - Contextualizing Reproductive Health Research in Ladakh

Published online by Cambridge University Press:  18 December 2009

Andrea S. Wiley
Affiliation:
James Madison University, Virginia
Get access

Summary

High in a remote mountainous desert of the western Himalaya, Ladakh is geopolitically part of India. It shares unstable, ambiguous, and contested borders with Pakistan and China, as shown in Figure 3.1. Popularly referred to as the “Snowland,” “Wonderland,” “Moonland,” “Little Tibet,” or “the last Shangri-la,” its remote location and barren landscape yet colorful and “exotic” culture and the quiet joie de vivre of Ladakhis have intrigued researchers and adventure travelers alike. Descriptions of Ladakh tend to emphasize its contrasts; it is a rare account that does not begin with a dual description of the area as both “otherworldly beautiful” and barren, harsh, and unforgiving.

The landscape provides more than a mere backdrop, as the unusual ecology of the trans-Himalayan plateau plays center stage in many analyses of Ladakhi society and culture. While this is appropriate in many ways, we risk concluding that Ladakhi life is entirely determined by the natural environment. Appadurai articulated this problem more generally within anthropology by noting that

there is a tendency for places to become showcases for specific issues over time…. [T]he discussion of the theoretical issues tends to surreptitiously take on a restrictive local cast, while on the other hand the study of other issues in the place in question is retarded, and thus the over-all nature of the anthropological interpretation of the particular society runs the risk of serious distortion…. A few simple theoretical handles become metonyms and surrogates for the society as a whole.

(1986:358)
Type
Chapter
Information
An Ecology of High-Altitude Infancy
A Biocultural Perspective
, pp. 39 - 70
Publisher: Cambridge University Press
Print publication year: 2004

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

Save book to Kindle

To save this book to your Kindle, first ensure [email protected] is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×