Book contents
- The Afterlife of St Cuthbert
- Cambridge Studies in Medieval Literature
- The Afterlife of St Cuthbert
- Copyright page
- Contents
- Abbreviations
- Acknowledgements
- Introduction
- Chapter 1 Blessings on Pregnant Seals: Constructing Cuthbert’s Asceticism in His Anonymous and Bedan vitae, and the Historia ecclesiastica, 690–740
- Chapter 2 Travels with My Coffin: The Dislocation and Defence of the Community of St Cuthbert in the Historia de Sancto Cuthberto, 793–1050
- Chapter 3 The Bishop in the Rain: Celebrating the New Order in Symeon of Durham’s Libellus de exordio, Old English Durham and the Capitula de miraculis et translationibus sancti Cuthberti, 1066–1140
- Chapter 4 Expansions and Contractions of Saintly Space in Two Cuthbertine Miracle Collections: Reginald of Durham’s Libellus de admirandis, and De mirabilibus, 1150–1210
- Chapter 5 Godric of Finchale, Bartholomew of Farne and the ‘Irish’ Libellus de ortu Sancti Cuthberti: Three Eremitic Responses to St Cuthbert, 1150–1210
- Chapter 6 Delimiting Sanctity in Two Meditations from Farne Island: The Exortacio ad contemplacionem and the Meditaciones of the Monk of Farne, 1210–1370
- Chapter 7 Vernacular Epitomes and Encyclopedias: Southern Legendaries and the Metrical Life of St Cuthbert, 1270–1500
- Conclusion
- Notes
- Bibliography
- Index
- Cambridge Studies in Medieval Literature
Chapter 2 - Travels with My Coffin: The Dislocation and Defence of the Community of St Cuthbert in the Historia de Sancto Cuthberto, 793–1050
Published online by Cambridge University Press: 03 December 2020
- The Afterlife of St Cuthbert
- Cambridge Studies in Medieval Literature
- The Afterlife of St Cuthbert
- Copyright page
- Contents
- Abbreviations
- Acknowledgements
- Introduction
- Chapter 1 Blessings on Pregnant Seals: Constructing Cuthbert’s Asceticism in His Anonymous and Bedan vitae, and the Historia ecclesiastica, 690–740
- Chapter 2 Travels with My Coffin: The Dislocation and Defence of the Community of St Cuthbert in the Historia de Sancto Cuthberto, 793–1050
- Chapter 3 The Bishop in the Rain: Celebrating the New Order in Symeon of Durham’s Libellus de exordio, Old English Durham and the Capitula de miraculis et translationibus sancti Cuthberti, 1066–1140
- Chapter 4 Expansions and Contractions of Saintly Space in Two Cuthbertine Miracle Collections: Reginald of Durham’s Libellus de admirandis, and De mirabilibus, 1150–1210
- Chapter 5 Godric of Finchale, Bartholomew of Farne and the ‘Irish’ Libellus de ortu Sancti Cuthberti: Three Eremitic Responses to St Cuthbert, 1150–1210
- Chapter 6 Delimiting Sanctity in Two Meditations from Farne Island: The Exortacio ad contemplacionem and the Meditaciones of the Monk of Farne, 1210–1370
- Chapter 7 Vernacular Epitomes and Encyclopedias: Southern Legendaries and the Metrical Life of St Cuthbert, 1270–1500
- Conclusion
- Notes
- Bibliography
- Index
- Cambridge Studies in Medieval Literature
Summary
This chapter examines the most apparently troubled episode in the history of Cuthbert’s community – its intermittent perambulations around northern England in the ninth and tenth centuries – through the lenses of its earliest historical record, the anonymous Historia de Sancto Cuthberto. Noting the irrelevance of Cuthbert’s asceticism to this narrative, it argues that his life and posthumous miracles are used as vehicles to authorize the land claims of the Lindisfarne/Chester-le-Street community during this period of prolonged insecurity. In the course of consolidating and adding to these landholdings, Cuthbert demonstrates a readiness to work flexibly with the Danish elite where necessary – respect for land trumps ethnic difference. Where crossed, however, he is mercilessly retributive, a far cry from Bede’s pastoral and ecological saint. In addition to these local negotiations, the chapter explores how the Historia ambitiously sets Cuthbert to work as a kingmaker on a national level, insinuating him into the West Saxon narrative of hereditary English monarchy, while the West Saxons manifest a devotional interest towards him in turn to help strengthen their foothold in the north.
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- The Afterlife of St CuthbertPlace, Texts and Ascetic Tradition, 690–1500, pp. 34 - 47Publisher: Cambridge University PressPrint publication year: 2020