Book contents
- After Science and Religion
- Reviews
- After Science and Religion
- Copyright page
- Contents
- Contributors
- Acknowledgements
- Introduction
- Part I Modern Historians on ‘Science’ and ‘Religion’
- Part II Beyond ‘Science and Religion’
- Chapter 3 Science and Theology
- Chapter 4 Religion, Science and Magic
- Chapter 5 Science, Beauty and the Creative Word
- Chapter 6 Questioning the Science and Religion Question
- Chapter 7 Truth, Science and Re-enchantment
- Chapter 8 Understanding Our Knowing
- Part III Philosophical Problems with ‘Science’ and ‘Religion’
- Part IV Before Science and Religion
- References
- Index
Chapter 6 - Questioning the Science and Religion Question
from Part II - Beyond ‘Science and Religion’
Published online by Cambridge University Press: 05 May 2022
- After Science and Religion
- Reviews
- After Science and Religion
- Copyright page
- Contents
- Contributors
- Acknowledgements
- Introduction
- Part I Modern Historians on ‘Science’ and ‘Religion’
- Part II Beyond ‘Science and Religion’
- Chapter 3 Science and Theology
- Chapter 4 Religion, Science and Magic
- Chapter 5 Science, Beauty and the Creative Word
- Chapter 6 Questioning the Science and Religion Question
- Chapter 7 Truth, Science and Re-enchantment
- Chapter 8 Understanding Our Knowing
- Part III Philosophical Problems with ‘Science’ and ‘Religion’
- Part IV Before Science and Religion
- References
- Index
Summary
This chapter reflects on the ongoing scientific revolution as a metaphysical and even theological revolution, whose unarticulated presuppositions about being, nature, knowledge and truth have governed the so-called dialogue between science and religion. The essence of this revolution is captured in the Baconian triumph of art over nature, which conceives of nature mechanistically and knowledge pragmatically in advance of scientific inquiry and has produced a scientific and technological civilization that exceeds even Bacon’s utopian imagination in the New Atlantis and offers both promise and peril for the human future. Simultaneously challenging and conceding the stunning triumph of this utopian vision, and in dialogue with John Milbank’s poetic and ‘magical’ proposal to enfold its genuine achievements within a radically creational ontology, Hanby attempts to set forth some principles for any genuine dialogue in the future and for any conception of being, nature, knowledge and truth adequate to the Christian doctrine of God and the Christian vision of creation.
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- After Science and ReligionFresh Perspectives from Philosophy and Theology, pp. 155 - 170Publisher: Cambridge University PressPrint publication year: 2022
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