Book contents
- Frontmatter
- Contents
- Acknowledgments
- Table of cases
- Introduction: reading individuals
- 1 The tragedy of David Reimer
- 2 Racial identification and identity
- 3 Race and interpretation
- 4 Sex and science
- 5 Rethinking sex and gender identities
- 6 Marriage, the military, and identity
- 7 Hermeneutics and the politics of identity
- Conclusion
- Index
2 - Racial identification and identity
Published online by Cambridge University Press: 22 September 2009
- Frontmatter
- Contents
- Acknowledgments
- Table of cases
- Introduction: reading individuals
- 1 The tragedy of David Reimer
- 2 Racial identification and identity
- 3 Race and interpretation
- 4 Sex and science
- 5 Rethinking sex and gender identities
- 6 Marriage, the military, and identity
- 7 Hermeneutics and the politics of identity
- Conclusion
- Index
Summary
Attributions of identities as a man sometimes depend on the presence of a penis; sometimes they depend on the possession of XY chromosomes; in one instance, they required not having a baby. Similarly, attributions of identities as a woman are sometimes contingent upon capacities and proclivities, sometimes they look to sexual orientation, and at least once they were linked to shoulder structure. What remains constant in these various standards for sex and gender identity is their association with some part of some set of behaviors, roles, and preferences, including sexual ones. What is inconstant is that these parts and sets vary. Racial and ethnic status in the United States famously possesses the same sort of variation. I shall therefore begin this chapter with what W. E. B. Du Bois called the “exasperations of race,” to see what help they may be in considering exasperations of sex and gender.
EXASPERATIONS OF RACE IN AMERICA
Americans have been puzzling over their racial attributions for a very long time. In suits for freedom by slaves before the Civil War, in prosecutions for miscegenation between whites and non-whites after the Civil War, and in racial prerequisite cases from 1789 until 1952, states and federal courts had to determine whether particular individuals were black, white, American Indian, or whatever. Until the “one-drop rule” became widespread after the Civil War, different states employed different standards to decide the issue.
- Type
- Chapter
- Information
- After IdentityRethinking Race, Sex, and Gender, pp. 49 - 81Publisher: Cambridge University PressPrint publication year: 2008