This chapter explores Albert Murray’s diagnosis and refusal of key elements of 1960s-style Black cultural politics. In books like The Omni-Americans he repudiated the pessimism and particularism that he found in figures like Baldwin and replaced it with a life-affirming concrete universalism rooted in the blues as a mode of phenomenology and in the sense that a fully American Blackness could stand as an instance and emblem of universal human experience. The chapter provides a brief sketch of Murray’s life; discusses the intellectual commitments he shared with his most important interlocutor, Ralph Ellison; explains how Murray turned these shared commitments into his own distinctive philosophical apparatus; and explores what may be the clearest difference between Murray and Ellison: Murray’s willingness to cultivate followers like Henry Louis Gates, Jr., and Wynton Marsalis, pivotal culture workers in the post-civil rights shift in U.S. racial politics.