Book contents
- Frontmatter
- Dedication
- Contents
- Acknowledgements
- Introduction: Cinematic Pedestrianism in the City
- 1 Moving Body, Moving Pictures: The Emergence of Cinematic Pedestrianism
- 2 The Flâneur as Filmmaker
- 3 The Flâneuse and the Aesthetics of the Female Gaze
- 4 A Wandering Eye: The Kino-Pedestrian
- 5 Walking amidst Ruins: A Pedestrian Cinema
- 6 Feminist Nomads: The Politics of Walking in Agnès Varda
- Cinematic Pedestrianism Afoot: A Conclusion
- Bibliography
- Filmography
- Index
2 - The Flâneur as Filmmaker
Published online by Cambridge University Press: 23 November 2024
- Frontmatter
- Dedication
- Contents
- Acknowledgements
- Introduction: Cinematic Pedestrianism in the City
- 1 Moving Body, Moving Pictures: The Emergence of Cinematic Pedestrianism
- 2 The Flâneur as Filmmaker
- 3 The Flâneuse and the Aesthetics of the Female Gaze
- 4 A Wandering Eye: The Kino-Pedestrian
- 5 Walking amidst Ruins: A Pedestrian Cinema
- 6 Feminist Nomads: The Politics of Walking in Agnès Varda
- Cinematic Pedestrianism Afoot: A Conclusion
- Bibliography
- Filmography
- Index
Summary
Abstract
This chapter investigates flânerie as a filmmaking practice undertaken by Lumiere cinématographe operators in the late nineteenth century. It first explores the socio-historical context that led to flânerie being vilified as aimless and unproductive movement in the face of an industrialist ethics that envisioned rationalization of production through maximum integration of the human body into automation. Shifting its focus to the conceptualizations of flânerie in artistic and social discourse, it analyses flânerie-inspired cinematic aesthetics through an in-depth study of city scenes in Lumiere filmography. It proposes three aesthetic components of early cinematic aesthetics of walking, inspired by flânerie: the gaze as a wandering eye, the drift as porous framing, and crowds as the paradox of detached belonging.
Keywords: flânerie, flaneur, Taylorism, walking, cinematic city
flânerie was an urban social and cultural activity of idle wandering (mostly practiced by urban men) in the mid-nineteenth-century metropolis. Here I take the experience of flânerie—a concept which has been fruitful for writers and philosophers—and explain how, with the advent of cinema as a popular form of visual entertainment at the turn of the twentieth century, it was translated into cinematic aesthetics. Because most research on flânerie focuses on its existence and experience in European metropolises, a wider investigation of the alternative histories and geographies of flânerie is necessary. Lumière operators’ experiences and cinematic aesthetics of strolling in non-European cities may provide an interesting starting point for research in this field.
The inventors of the cinématographe, the Lumiere Brothers, published a list of their films in 1897 with the intention of publicizing and selling them, and this version of their catalogue contained 358 titles. By 1903, it had expanded to include 2113 items. Their company stopped producing films in 1905. The final edition of the catalogue listed 2023 films, including street scenes from a wide array of geographical locations such as Algeria, Tunisia, England, Spain, Australia, and the US. Walking in the city was a common practice among Lumiere cameramen, who studied the rhythm and movement of public space before they started filming. In this chapter, my use of the term ‘Lumiere filmography’ is not strictly limited to the films made by Lumiere Brothers; instead, it indicates the films produced by various camera operators using the cinématographe.
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- Information
- The Aesthetics and Politics of Cinematic PedestrianismWalking in Films, pp. 73 - 106Publisher: Amsterdam University PressPrint publication year: 2022