Skip to main content Accessibility help
×
Hostname: page-component-78c5997874-4rdpn Total loading time: 0 Render date: 2024-11-06T10:36:24.078Z Has data issue: false hasContentIssue false

Bibliography

Published online by Cambridge University Press:  27 January 2017

Sadia Saeed
Affiliation:
University of San Francisco
Get access

Summary

Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Chapter
Information
Politics of Desecularization
Law and the Minority Question in Pakistan
, pp. 239 - 264
Publisher: Cambridge University Press
Print publication year: 2017

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Primary Sources

Secondary Sources

Abbott, Freeland. 1962. “Pakistan’s New Marriage Law: A Reflection of Qur’anic Interpretation.” Asian Survey 1(11): 2632.Google Scholar
Abrams, Philip. 1988. “Notes on the Difficulty of Studying the State.” Journal of Historical Sociology 1(1): 5889.Google Scholar
Adams, Julia. 1999. “Culture in Rational-Choice Theories of State Formation,” in Steinmetz, George, ed., State/Culture: State-Formation after the Cultural Turn. Ithaca, NY: Cornell University Press.Google Scholar
Agrama, Hussein Ali. 2012. Questioning Secularism: Islam, Sovereignty, and the Rule of Law in Modern Egypt. Chicago: University of Chicago Press.Google Scholar
Ahmad, Aijaz. 1983. “Democracy and Dictatorship,” in Gardezi, Hassan and Rashid, Jamil, eds., Pakistan: The Roots of Dictatorship. London: Zed Press.Google Scholar
Ahmad, Khurshid. 1956. An Analysis of the Munir Report: A Critical Study of the Punjab Disturbances Inquiry Report. Karachi: Jamaat-e-Islami Publications.Google Scholar
Ahmad, Mirza Nasir. 1976. Opening Addresses Delivered by Hazrat Khalifatul Masih III at the Annual Conferences Held at Rabwah, 1965–1976. London: Ascot Press.Google Scholar
Ahmad, Mirza Nasir. 1979. Freedom of Faith and Conscience in Islam. Rabwah: Nusrat Art Press.Google Scholar
Ahmadiyya Community. 1947. Qadian – A Test Case: Statements, Letters, Etc., Describing State of Affairs at and Around Qadian during Disturbances of 1947. Lahore: Central Ahmadiyya Organisation and Punjab Educational Press.Google Scholar
Ahmed, Akbar S. 1997. Jinnah, Pakistan and Islamic Identity: The Search for Saladin. London: Routledge.Google Scholar
Ahmed, Asad A. 2009a. “Spectres of Blasphemy: Macaulay, The Indian Penal Code and Pakistan’s Postcolonial Predicament,” in Kaur, Raminder and Mazarella, William, eds., Censorship in South Asia: Cultural Regulation from Sedition to Seduction. Bloomington: Indiana University Press.Google Scholar
Ahmed, Asad A. 2009b. “Advocating a Secular Pakistan: The Munir Report of 1954,” in Metcalf, Barbara D., ed., Islam in South Asia in Practice. Princeton, NJ: Princeton University Press.Google Scholar
Ahmed, Asad A. 2010. “The Paradoxes of Ahmadiyya Identity: The Legal Appropriation of Muslimness and the Construction of Ahmadiyya Difference,” in Khan, Naveeda, ed., Beyond Crisis: Re-evaluating Pakistan. New Delhi: Routledge.Google Scholar
Alam, Muzzaffar. 2004. The Languages of Political Islam: India 1200–1800. Chicago: University of Chicago Press.Google Scholar
Alavi, Hamza. 1972. “The State in Post-colonial Societies: Pakistan and Bangladesh.” New Left Review 1: 5981.Google Scholar
Alavi, Hamza. 1983. “Class and State,” in Gardezi, Hassan and Rashid, Jamil, eds., Pakistan: The Roots of Dictatorship. London: Zed Press.Google Scholar
Ali, Kamran Asdar. 2010. “Strength of the State Meets the Strength of the Street: The 1972 Labour Struggle in Karachi,”in Khan, Naveeda, ed., Beyond Crisis: Re-evaluating Pakistan. London: Routledge.Google Scholar
Ali, Kamran Asdar. 2011. “Communists in a Muslim Land: Cultural Debates in Pakistan’s Early Years.” Modern Asian Studies 45(3): 501–34.CrossRefGoogle Scholar
Ali, Muhammad. 1936. “Sir Muhammad Iqbal’s Statement re The Qadianis.” The Lahore Ahmadiyya Movement in Islam, Lahore.Google Scholar
Al-Rasheed, Madawi. 2007. Contesting the Saudi State. New York: Cambridge University Press.Google Scholar
Altheide, David L. 2006. “Terrorism and the Politics of Fear.” Cultural Studies Critical Methodologies 6(4): 415–39.CrossRefGoogle Scholar
Amenta, Edwin, Caren, Neal, Chiarello, Elizabeth, and Su, Yang. 2010. “The Political Consequences of Social Movements.” Annual Review of Sociology 36: 287307.Google Scholar
Anderson, Benedict. 1991. Imagined Communities: Reflections on the Origins and Spread of Nationalism. London: Verso.Google Scholar
An-Na’im, Abdullahi. 1987. “Religious Minorities under Islamic Law and the Limits of Cultural Relativism.” Human Rights Quarterly 9: 118.Google Scholar
An-Na’im, Abdullahi. 2008. Islam and the Secular State: Negotiating the Future of Shari`a. Cambridge, MA: Harvard University Press.Google Scholar
Ansari, Sarah. 2009. “Polygamy, Purdah and Political Representation: Engendering Citizenship in 1950s Pakistan.” Modern Asian Studies 43(6): 1421–61.Google Scholar
Anwar, Khalid. 1998. “Usurping the Prerogatives of the National Assembly: The Federal Shari’ah Court,” in Jan, Tarik, ed., Pakistan between Secularism and Islam: Ideology, Issues and Conflict. Islamabad: Institute of Policy Studies.Google Scholar
Appadurai, Arjun. 1993. “Number in the Colonial Imagination,” in Breckenridge, Carol A. and van der Veer, Peter, eds., Orientalism and the Post-colonial Predicament. Philadelphia: University of Pennsylvania Press.Google Scholar
Appleby, R. Scott. 2011. “Rethinking Fundamentalism in a Secular Age,” in Calhoun, Craig, Juergensmeyer, Mark, and VanAntwerpen, Jonathan, eds., Rethinking Secularism. New York: Oxford University Press.Google Scholar
Arendt, Hannah. 1968. The Origins of Totalitarianism. New York: Harcourt, Brace and World.Google Scholar
Arjomand, Said Amir. 1989. The Turban for the Crown: The Islamic Revolution in Iran. New York: Oxford University Press.Google Scholar
Arjomand, Said Amir. 2003. “Law, Political Reconstruction and Constitutional Politics.” International Sociology 18(1): 1732.Google Scholar
Arjomand, Said Amir. 2007. “Islamic Constitutionalism.” Annual Review of Law and Social Science 3: 115–40.Google Scholar
Arjomand, Said Amir. 2009. After Khomeini: Iran under His Successors. New York: Oxford University Press.CrossRefGoogle Scholar
Asad, Talal. 1993. Genealogies of Religion: Discipline and Reasons of Power in Christianity and Islam. Baltimore: Johns Hopkins University Press.Google Scholar
Asad, Talal. 2003. Formations of the Secular: Christianity, Islam, Modernity. Redwood City, CA: Stanford University Press.Google Scholar
Audi, Robert, and Wolterstroff, Nicholas. 1997. Religion in the Public Square: The Place of Religious Convictions in Political Debate. Lanham, MD: Rowman & Littlefield.Google Scholar
Ayoob, Mohammed. 2007. The Many Faces of Political Islam: Religion and Politics in the Muslim World. Ann Arbor: University of Michigan Press.CrossRefGoogle Scholar
Azfar, Kamal. 1991. “Constitutional Dilemmas in Pakistan,” in Burki, Shahid Javed and Baxter, Craig, eds., Pakistan under the Military: Eleven Years of Zia-ul-Haq. Boulder, CO: Westview Press.Google Scholar
Babayan, Kathryn. 2002. Mystics, Monarchs and Messiahs: Cultural Landscapes of Early Modern Iran. Cambridge, MA: Harvard University Press.Google Scholar
Bajpai, Rochana, 2000. “Constituent Assembly Debates and Minority Rights.” Economic and Political Weekly 35 (21–22): 1837–45.Google Scholar
Balibar, Etienne. 2004. We, the People of Europe? Reflections on Transnational Citizenship. Princeton, NJ: Princeton University Press.Google Scholar
Barkey, Karen. 2008. Empire of Difference: The Ottomans in Comparative Perspective. Cambridge University Press.Google Scholar
Baubérot, Jean. 2010. “The Evolution of Secularism in France: Between Two Civil Religions,” in Cady, Linell Elizabeth and Hurd, Elizabeth Shakman, eds., Comparative Secularisms in a Global Age. London: Palgrave Macmillan.Google Scholar
Bayat, Asef. 2007. Making Islam Democratic: Social Movements and the Post-Islamist Turn. Redwood City, CA: Stanford University Press.Google Scholar
Bayly, Christopher A. 1985. “The Pre-history of ‘Communalism’? Religious Conflict in India, 1700–1860.” Modern Asian Studies 19(2): 177203.CrossRefGoogle Scholar
Benford, Robert D., and Snow, David A.. 2000. “Framing Processes and Social Movements: An Overview and Assessment.” Annual Review of Sociology 26: 611–39.Google Scholar
Benhabib, Seyla, ed. 1996. Democracy and Difference: Contesting the Boundaries of the Political. Princeton, NJ: Princeton University Press.Google Scholar
Berger, Peter L. 1967. The Sacred Canopy: Elements of a Sociological Theory of Religion. New York: Anchor Books.Google Scholar
Berger, Peter L. 1999. “The Desecularization of the World: A Global Overview,” in Berger, Peter L., ed., The Desecularization of the World: Resurgent Religion and World Politics. Grand Rapids, MI: Eerdmans.Google Scholar
Bhabha, Homi K. 1990. “Introduction: Narrating the Nation,” in Bhabha, Homi K., ed., Nation and Narration. New York: Routledge and Keegan Paul.Google Scholar
Bhargava, Rajeev, ed. 1999. Secularism and Its Critics. New Delhi: Oxford University Press.Google Scholar
Bhargava, Rajeev, ed. 2010. The Promise of India’s Secular Democracy. New Delhi: Oxford University Press.Google Scholar
Bhargava, Rajeev, ed. 2013. “Reimagining Secularism: Respect, Domination and Principled Distance.” Economic and Political Weekly 48(50): 7992.Google Scholar
Binder, Leonard. 1961. Religion and Politics in Pakistan. Berkeley: University of California Press.Google Scholar
Bourdieu, Pierre. 1985. “Social Space and the Genesis of Groups.” Theory and Society 14(6): 723–44.Google Scholar
Bourdieu, Pierre. 1987. “The Force of Law: Toward a Sociology of the Juridical Field.” Hastings Law Journal 38: 814–53.Google Scholar
Bourdieu, Pierre. 1991a. Language and Symbolic Power. Cambridge, MA: Harvard University Press.Google Scholar
Bourdieu, Pierre. 1991b. “Genesis and Structure of the Religious Field.” Comparative Social Research 13:143.Google Scholar
Bourdieu, Pierre. 1999. “Rethinking the State: Genesis and Structure of the Bureaucratic Field,” in Steinmetz, George, ed., State/Culture: State Formation after the Cultural Turn. Ithaca, NY: Cornell University Press.Google Scholar
Bourdieu, Pierre. 2015. On the State. Cambridge, UK: Polity Press.Google Scholar
Bourdieu, Pierre, and Wacquant, Loic J. D.. 1992. An Invitation to Reflexive Sociology. Chicago: University of Chicago Press.Google Scholar
Braibanti, Ralph. 1999. Chief Justice Cornelius of Pakistan: An Analysis with Letters and Speeches. New York: Oxford University Press.Google Scholar
Brown, Judith M., and Frykenberg, Robert Eric, eds. 2002. Christians, Cultural Interactions, and India’s Religious Traditions. London: Routledge Curzon.Google Scholar
Brown, Nathan J. 1997. The Rule of Law in the Arab World: Courts in Egypt and the Gulf. New York: Cambridge University Press.Google Scholar
Brown, Nathan J. 2002. Constitutions in a Nonconstitutional World: Arab Basic Laws and the Prospects for Accountable Government. Albany, NY: SUNY Press.Google Scholar
Brubaker, Rogers. 1992. Citizenship and Nationhood in France and Germany. Cambridge, MA: Harvard University Press.Google Scholar
Brubaker, Rogers. 1998. “The Manichean Myth: Rethinking the Distinction between ‘Civic’ and ‘Ethnic’ Nationalism,” in Kriesi, Hanspeter, Armingeon, Klaus, Siegrist, Hannes, and Wimmer, Andreas, eds., Nation and National Identity: The European Experience in Perspective. Zurich: Ruegger.Google Scholar
Brubaker, Rogers. 2012. “Religion and Nationalism: Four Approaches.” Nations and Nationalism 18(1): 220.Google Scholar
Bruce, Steve. 2002. God Is Dead: Secularization in the West. Oxford, UK: Blackwell.Google Scholar
Burbank, Jane, and Cooper, Frederick. 2010. Empires in World History: Power and the Politics of Difference. Princeton, NJ: Princeton University Press.Google Scholar
Burki, Shahid J. 1988. Pakistan under Bhutto, 1971–1977. London: Macmillan.Google Scholar
Burki, Shahid J. and Baxter, Craig. 1991. Pakistan under the Military: Eleven Years of Zia Ul-haq. Boulder, CO: Westview Press.Google Scholar
Cady, Linell Elizabeth, and Hurd, Elizabeth Shakman, eds. 2010. Comparative Secularisms in a Global Age. London: Palgrave Macmillan.Google Scholar
Calhoun, Craig. 1997. Nationalism. Buckingham: Open University Press.Google Scholar
Calhoun, Craig, Juergensmeyer, Mark, and VanAntwerpen, Jonathan, eds. 2011. Rethinking Secularism. New York: Oxford University Press.Google Scholar
Casanova, Jose. 1994. Public Religions in the Modern World. Chicago: University of Chicago Press.Google Scholar
Cavanaugh, William T. 2009. The Myth of Religious Violence. New York: Oxford University Press.Google Scholar
Central Ahmadiyya Organisation. 1980. A Rejoinder to the Qadiyanies: A Non-Muslim Minority in Pakistan. Qadian, India: Central Ahmadiyya Organisation.Google Scholar
Champion, C. A. 2006. “A Very British Coup: Canadianism, Quebec, and Ethnicity in the Flag Debate, 1964–1965.” Journal of Canadian Studies 40(3): 6899.Google Scholar
Chatterjee, Partha. 1993. The Nation and Its Fragments: Colonial and Post-colonial Histories. Princeton, NJ: Princeton University Press.Google Scholar
Chaves, Mark. 2004. “Secularization as Declining Religious Authority.” Social Forces 72: 749–74.Google Scholar
Chehabi, H. E. 2008. “Anatomy of Prejudice: Reflections on Secular Anti-Bahaism,” in Brookshaw, Dominic and Fazel, Seena, eds., The Baha’is of Iran: Socio-Historical Studies. London: Routledge.Google Scholar
Choudhury, G. W. 1974. The Last Days of United Pakistan. London: Hurst.Google Scholar
Cohen, Stephen P. 2004. The Idea of Pakistan. Washington: Brookings Institution Press.Google Scholar
Cohn, Bernard. 1996. Colonialism and Its Forms of Knowledge: The British in India. Princeton, NJ: Princeton University Press.Google Scholar
Comte, Auguste. 1988 [1858]. Introduction to Positive Philosophy. Indianapolis, IN: Hackett.Google Scholar
Connolly, William E. 2000. Why I Am Not a Secularist. Minneapolis: University of Minnesota Press.Google Scholar
Copland, Ian. 1981. “Islam and Political Mobilisation in Kashmir, 1931–34.” Pacific Affairs 54(2): 228–59.Google Scholar
Corrigan, Philip and Sayer, Derek. 1985. The Great Arch: English State Formation as Cultural Revolution. Oxford: Blackwell.Google Scholar
Crouch, Melissa. 2012. “Judicial Review and Religious Freedom: The Case of Indonesian Ahmadis,” Sydney Law Review 34(3): 545–72.Google Scholar
Cummings, John Morton Jr. 1989. “The State, the Stork, and the Wall: The Establishment Clause and Statutory Abortion Regulation.” Catholic University Law Review 39: 1191.Google Scholar
Dabashi, Hamid. 2011. The Green Movement in Iran. New Brunswick, NJ: Transaction.Google Scholar
Davis, Nancy J., and Robinson, Robert V.. 2009. “Overcoming Movement Obstacles by the Religious Orthodoxy: The Muslim Brotherhood in Egypt, Shas in Israel, Comunione e Liberazione in Italy and the Salvation Army in the United States.” American Journal of Sociology 114(5): 1302–49.Google Scholar
De Leon, Cedric, Desai, Manali, and Tugal, Cihan. 2009. “Political Articulation: Parties and the Constitution of Cleavages in the United States, India, and Turkey.” Sociological Theory 27(3): 193219.Google Scholar
Deringil, Selim. 2000. “‘There Is No Compulsion in Religion’: On Conversion and Apostasy in the Late Ottoman Empire: 1839–1856.” Comparative Studies in Society and History 42(3): 547–75.Google Scholar
Devji, Faisal. 2005. Landscapes of the Jihad: Militancy, Morality, Modernity. Ithaca, NY: Cornell University Press.Google Scholar
Devji, Faisal. 2013. Muslim Zion. Cambridge, MA: Harvard University Press.CrossRefGoogle Scholar
Dirks, Nicholas D. 2001. Castes of Mind: Colonialism and the Making of Modern India. Princeton, NJ: Princeton University Press.Google Scholar
Douglas, Ian Henderson. 1993. Abul Kalam Azad: An Intellectual and Religious Biography. New Delhi: Oxford University Press.Google Scholar
Dressler, Markus. 2013. Writing Religion: The Making of Turkish Alevi Islam. New York: Oxford University Press.CrossRefGoogle Scholar
Dressler, Markus, and Mandair, Arvind, eds. 2011. Secularism and Religion-Making. New York: Oxford University Press.Google Scholar
Duara, Prasenjit. 1996. “Historicizing National Identity, or Who Imagines What and When,” in Eley, Geoff and Suny, Ronald Grigor, eds., Becoming National: A Reader. New York: Oxford University Press.Google Scholar
Edelman, Martin. 1994. Courts, Politics, and Culture in Israel. Charlottesville: University of Virginia Press.Google Scholar
Edgell, Penny. 2012. “A Cultural Sociology of Religion: New Directions.” Annual Review of Sociology 38: 247–65.Google Scholar
Eickelman, Dale, and Piscatori, James. 1996. Muslim Politics. Princeton, NJ: Princeton University Press.Google Scholar
Emerson, Michael O., and Hartman, David. 2006. “The Rise of Religious Fundamentalism.” Annual Review of Sociology 32: 127–44.Google Scholar
Emon, Anver M. 2012. Religious Pluralism and Islamic Law: Dhimmis and Others in the Empire of Law. Oxford: Oxford University Press.Google Scholar
Epp, Charles R. 1998. The Rights Revolution: Lawyers, Activists, and Supreme Courts in Comparative Perspective. Chicago: University of Chicago Press.Google Scholar
Epstein, Lee, Knight, Tack, and Shvetsova, Olga. 2001. “The Role of Constitutional Courts in the Establishment and Maintenance of Democratic Systems of Government.” Law and Society Review 35(1): 117–64.Google Scholar
Euben, Roxanne L. 1999. Enemy in the Mirror: Islamic Fundamentalism and the Limits of Modern Rationalism: A Work of Comparative Political Theory. Princeton, NJ: Princeton University Press.Google Scholar
Euben, Roxanne Leslie, and Zaman, Muhammad Qasim. 2009. “Introduction,” in Euben, Roxanne Leslie and Zaman, Muhammad Qasim, eds., Princeton Readings in Islamist Thought: Texts and Contexts from al-Banna to Bin Laden. Princeton, NJ: Princeton University Press.Google Scholar
Eyal, Gil. 2005. “The Making and Breaking of the Czechoslovak Political Field,” in Wacquant, Loic, ed., Pierre Bourdieu and Democratic Politics. Cambridge, UK: Polity Press.Google Scholar
Federal Shariat Court. 1998. “Constitution of the Federal Shariat Court,” in Jan, Tarik, ed., Pakistan between Secularism and Islam: Ideology, Issues and Conflict. Islamabad: Institute of Policy Studies.Google Scholar
Feldman, Noah. 2002. “The Intellectual Origins of the Establishment Clause.” New York University Law Review 77: 346428.Google Scholar
Feldman, Noah. 2005. Divided by God: America’s Church-State Problem – And What We Should Do About It. New York: Farrar, Straus & Giroux.Google Scholar
Feldman, Noah. 2008. The Fall and Rise of the Islamic State. Princeton, NJ: Princeton University Press.Google Scholar
Feldman, Stephen M. 2005. “The Rule of Law or the Rule of Politics? Harmonizing the Internal and External Views of Supreme Court Decision Making.” Law and Social Inquiry 30: 89135.Google Scholar
Fetzer, Joel S., and Soper, J. Christopher. 2005. Muslims and the State in Britain, France, and Germany. New York: Cambridge University Press.Google Scholar
Finke, Roger, and Stark, Rodney. 1992. The Churching of America, 1776–2005: Winners and Losers in Our Religious Economy. New Brunswick, NJ: Rutgers University Press.Google Scholar
Freitag, Sandria B. 1989. Collective Action and Community: Public Arenas and the Emergence of Communalism in North India. Berkeley: University of California Press.Google Scholar
Friedland, Roger. 2001. “Religious Nationalism and the Problem of Collective Representation.” Annual Review of Sociology 27: 125–52.Google Scholar
Friedman, Menachem. 1993. “The Ultra-Orthodox and Israeli Society,” in Kyle, Keith and Peters, Joel, eds., Wither Israel? The Domestic Challenges. New York: I.B. Tauris.Google Scholar
Friedmann, Yohanan. 1989. Prophecy Continuous: Aspects of Ahmadi Religious Thought and Its Medieval Background. Berkeley: University of California Press.Google Scholar
Friedmann, Yohanan. 2003. Tolerance and Coercion in Islam: Interfaith Relations in the Muslim Tradition. New York: Cambridge University Press.Google Scholar
Furedi, Frank. 2005. Politics of Fear: Beyond Left and Right. New York: Continuum.Google Scholar
Fyzee, Asaf A. 1964. Outlines of Muhammadan Law. Oxford University Press.Google Scholar
Gauchet, Marcel. 1999. The Disenchantment of the World: A Political History of Religion. Princeton, NJ: Princeton University Press.Google Scholar
Ghanea, Nazila. 2004. “Human Rights of Religious Minorities and of Women in the Middle East.” Human Rights Quarterly 26: 705–29.Google Scholar
Ghazi, Mahmud A. 1998. “The Law of Tawhin-e-Risalat: A Social, Political and Historical Perspective,” in Jan, Tarik, ed., Pakistan between Secularism and Islam: Ideology, Issues and Conflict. Islamabad: Institute of Policy Studies.Google Scholar
Gilmartin, David. 1988. Empire and Islam: Punjab and the Making of Pakistan. Berkeley: University of California Press.Google Scholar
Gilmartin, David. 1991. “Democracy, Nationalism and the Public: A Speculation on Colonial Muslim Politics.” South Asia 14(1): 123–40.Google Scholar
Gilmartin, David. 1998a. “A Magnificent Gift: Muslim Nationalism and the Election Process in Colonial Punjab.” Comparative Studies in Society and History 40, 3: 415–36.Google Scholar
Gilmartin, David. 1998b. “Partition, Pakistan, and South Asian History: In Search of a Narrative.” Journal of Asian Studies 57(4): 1068–95.Google Scholar
Go, Julian. 2008. “Global Fields and Imperial Forms: Field Theory and the US and British Empires.” Sociological Theory 26(3): 201–29.Google Scholar
Goldberg, Chad Allen. 2012. “T. H. Marshall Meets Pierre Bourdieu: Citizens and Paupers in the Development of the U.S. Welfare State,” in Gorski, Philip S., ed., Bourdieu and Historical Analysis. Chicago: University of Chicago Press.Google Scholar
Goldstone, Jack A. 2004. “More Social Movements or Fewer? Beyond Political Opportunity Structures to Relational Fields.” Theory and Society 33(3–4): 333–65.Google Scholar
Göle, Nilüfer. 1996. The Forbidden Modern: Civilization and Veiling. Ann Arbor: University of Michigan Press.Google Scholar
Goossaert, Vincent, and Palmer, David A.. 2011. The Religious Question in Modern China. Chicago: University of Chicago Press.Google Scholar
Gorski, Philip S. 2003. The Disciplinary Revolution: Calvinism and the Rise of the State in Early Modern Europe. University of Chicago Press.Google Scholar
Gorski, Philip S. 2000a. “Historicizing the Secularization Debate: Church, State, and Society in Late Medieval and Early Modern Europe, ca. 1300 to 1700.” American Sociological Review 65(1): 138–67.Google Scholar
Gorski, Philip S. 2000b. “The Mosaic Moment: An Early Modernist Critique of Modernist Theories of Nationalism.” American Journal of Sociology 105(5): 1428–68.Google Scholar
Gorski, Philip S. 2013. “Nation-ization Struggles: A Bourdieusian Theory of Nationalism,” in Gorski, Philip S., ed., Bourdieu and Historical Analysis. Chicago: University of Chicago Press.Google Scholar
Gorski, Philip S., and Altinordu, Ates. 2008. “After Secularization?Annual Review of Sociology 34:5585.Google Scholar
Green, Nile. 2011. Bombay Islam: The Religious Economy of the West Indian Ocean, 1840–1915. New York: Cambridge University Press.Google Scholar
Greenfeld, Liah. 1993. Nationalism: Five Roads to Modernity. Cambridge, MA: Harvard University Press.Google Scholar
Greenfeld, Liah. 1996. “The Modern Religion?Critical Review 10(2): 169–91.Google Scholar
Griffel, Frank. 2007. “Introduction,” in Amanat, Abbas and Griffel, Frank, eds., Shariʼa: Islamic Law in the Contemporary Context. Redwood City, CA: Stanford University Press.Google Scholar
Griffel, Frank. 2008. “Apostasy,” in Krämer, Gudrun, Matringe, Denis, Nawas, John, and Rowson, Everett, eds., Encyclopaedia of Islam, 3d ed. Leiden, Netherlands: Brill.Google Scholar
Grimm, Dieter. 2012. “Types of Constitutions,” in Rosenfeld, Michael and Sajó, András, eds., The Oxford Handbook of Comparative Constitutional Law. Oxford: Oxford University Press.Google Scholar
Gualtieri, Antonio. 1989. Conscience and Coercion: Ahmadi Muslims and Orthodoxy in Pakistan. Montreal, Canada: Guernica.Google Scholar
Gupta, Akhil. 1995. “Blurred Boundaries: The Discourse of Corruption, the Culture of Politics, and the Imagined State.” American Ethnologist 22: 375402.Google Scholar
Habermas, Jurgen. 2006. “Religion in the Public Sphere.” European Journal of Philosophy 14(1): 125.Google Scholar
Habermas, Jurgen. 2008. “Notes on Post-Secular Society.” New Perspectives Quarterly 25(4): 1729.Google Scholar
Hadden, Jeffrey K. 1987. “Toward Desacralizing Secularization Theory.” Social Forces 65(3): 587611.Google Scholar
Hajjar, Lisa. 2004. “Religion, State Power, and Domestic Violence in Muslim Societies: A Framework for Comparative Analysis.” Law and Social Inquiry 29: 138.Google Scholar
Hallaq, Wael B. 2005. The Origins and Evolution of Islamic Law. Cambridge, NY: Cambridge University Press.Google Scholar
Hallaq, Wael B. 2013. The Impossible State: Islam, Politics, and Modernity’s Moral Predicament. New York: Columbia University Press.Google Scholar
Hangen, Susan I. 2010. The Rise of Ethnic Politics in Nepal: Democracy in the Margins. New York: Routledge.Google Scholar
Hansen, Thomas Blom, and Stepputat, Finn. 2001. “Introduction: States of Imagination,” in Hansen, Thomas Blom and Stepputat, Finn, eds., States of Imagination: Ethnographic Explorations of the Postcolonial State. Durham, NC: Duke University Press.Google Scholar
Haqqani, Husain. 2005. Pakistan: Between Mosque and Military. Washington, DC: Carnegie Endowment for International Peace.Google Scholar
Hasan, Mubashir. 2000. The Mirage of Power: An Inquiry into the Bhutto Years, 1971–1977. Karachi: Oxford University Press.Google Scholar
Hasan, Zoya. 1989. “Minority Identity, Muslim Women Bill Campaign and the Political Process.” Economic and Political Weekly 24(1): 4450.Google Scholar
Hasan, Zoya. 2010. “Not Quite Secular Political Practice,” in Cady, Linell Elizabeth and Hurd, Elizabeth Shakman, eds., Comparative Secularisms in a Global Age. London: Palgrave Macmillan.Google Scholar
Hashemi, Nader. 2011. “The Arab Revolution of 2011: Reflections on Religion and Politics.” Insight Turkey 13(2): 1521.Google Scholar
Hashemi, Nader, and Postel, Danny, eds. 2011. The People Reloaded: The Green Movement and the Struggle for Iran’s future. New York: Melville House.Google Scholar
Hashmi, Bilal. 1983. “Dragon Seed: Military in the State,” in Gardezi, Hassan and Rashid, Jamil, eds., Pakistan: The Roots of Dictatorship. London: Zed.Google Scholar
Haydu, Jeffrey. 1998. “Making Use of the Past: Time Periods as Cases to Compare and as Sequences of Problem Solving.” American Journal of Sociology 104(2): 339–71.Google Scholar
Haydu, Jeffrey. 2010. “Reversals of Fortune: Path Dependency, Problem Solving, and Temporal Cases.” Theory and Society 39(1): 2548.CrossRefGoogle Scholar
Hefner, Robert W. 2000. Civil Islam: Muslims and Democratization in Indonesia. Princeton, NJ: Princeton University Press.Google Scholar
Hefner, Robert W. 2005. “Introduction: Modernity and the Remaking of Muslim Politics,” in Hefner, Robert W., ed., Remaking Muslim Politics: Pluralism, Contestation, Democratization. Princeton, NJ: Princeton University Press.Google Scholar
Hirschkind, Charles. 2007. “What Is Political Islam?Middle East Report 205: 14.Google Scholar
Hirschl, Ran. 2000. “The Political Origins of Judicial Empowerment Through Constitutionalization: Lessons from Four Constitutional Revolutions.” Law and Social Inquiry 25: 91149.Google Scholar
Hirschl, Ran. 2004. “Constitutional Courts vs. Religious Fundamentalism: Three Middle Eastern Tales.” Texas Law Review 82: 1819–60.Google Scholar
Hirschl, Ran. 2010. Constitutional Theocracy. Cambridge, MA: Harvard University Press.Google Scholar
Honig, Bonnie. 1993. Political Theory and the Displacement of Politics. Ithaca, NY: Cornell University Press.Google Scholar
Huntington, Samuel P. 1993. “The Clash of Civilizations?Foreign Affairs 72(3): 2249.Google Scholar
Hurd, Elizabeth Shakman. 2007a. The Politics of Secularism in International Relations. Princeton, NJ: Princeton University Press.Google Scholar
Hurd, Elizabeth Shakman. 2007b. “Theorizing Religious Resurgence.” International Politics 44(6): 647–65.Google Scholar
Hussain, Zahid. 2008. Frontline Pakistan: The Struggle with Militant Islam. New York: Columbia University Press.Google Scholar
Khan, Shaukat Hyat. 1995. The Nation That Lost Its Soul. Lahore: Jang Publishers.Google Scholar
Ignatieff, Michael. 1994. Blood and Belonging: A Journey into the New Nationalism. London: Vintage.Google Scholar
Iqbal, Javid. 2006. Encounters with Destiny: Autobiographical Reflections. Karachi: Oxford University Press.Google Scholar
Iqbal, Muhammad. 1976. Islam and Ahmadism. Lahore: Muhammad Ashraf, Kashmiri Bazar.Google Scholar
Iqbal, Muhammad. 1977. “Presidential Address Delivered at the Annual Session of the All-India Muslim League, 29 December, 1930,” in Sherwani, Latif Ahmad, ed., Speeches, Writings and Statements of Iqbal. Lahore: Iqbal Academy.Google Scholar
Iqbal, Muhammad. 2013. The Reconstruction of Religious Thought in Islam. Redwood City, CA: Stanford University Press.Google Scholar
Iqtidar, Humeira. 2011. Secularizing Islamists? Jama’at-e-Islami and Jama’at-ud-Da’wa in Urban Pakistan. Chicago: University of Chicago Press.Google Scholar
Jahangir, Asma, and Jilani, Hina. 1990. The Hudood Ordinances: A Divine Sanction? Lahore: Rhotas Books.Google Scholar
Jaffrelot, Christophe. 2002. A History of Pakistan and Its Origins. London: Anthem.Google Scholar
Jalal, Ayesha. 1985. The Sole Spokesman: Jinnah, the Muslim League and the Demand for Pakistan. Cambridge University Press.Google Scholar
Jalal, Ayesha. 1991. The State of Martial Rule: The Origins of Pakistan’s Political Economy of Defence. Lahore: Vanguard.Google Scholar
Jalal, Ayesha. 1995. “Conjuring Pakistan: History as Official Imagining.” International Journal of Middle East Studies 27: 7389.Google Scholar
Jalal, Ayesha. 2000. Self and Sovereignty: Individual and Community in South Asian Islam Since 1850. London: Routledge.Google Scholar
Jan, Tarik, ed. 1998. Pakistan Between Secularism and Islam: Ideology, Issues and Conflict. Islamabad: Institute of Policy Studies.Google Scholar
Jansen, Robert S. 2011. “Populist Mobilization: A New Theoretical Approach to Populism.” Sociological Theory 29(2): 7596.Google Scholar
Jenkins, J. Craig, and Klandermans, Bert. 1995. “The Politics of Social Protest,” in Jenkins, J. Craig and Klandermans, Bert, eds., The Politics of Social Protest: Comparative Perspectives on States and Social Movements. Minneapolis: University of Minnesota Press.Google Scholar
Jessop, Bob. 1990. “Putting States in Their Place: Once More on Capitalist States and Capitalist Societies,” in State Theory: Putting the Capitalist State in Its Place. London: Polity Press.Google Scholar
Jones, Kenneth W. 1989. Socio-Religious Reform Movements in British India. Cambridge University Press.Google Scholar
Joppke, Christian, and Rosenhek, Zeev. 2002. “Contesting Ethnic Immigration: Germany and Israel Compared.” Archives Europeennes de Sociologie 43(3):301–35.Google Scholar
Juergensmeyer, Mark. 1993. The New Cold War? Religious Nationalism Confronts the Secular State. Berkeley: University of California Press.Google Scholar
Kandil, Hazem. 2011. “Islamizing Egypt? Testing the Limits of Gramscian Counterhegemonic Strategies.” Theory and Society 40(1): 3762.Google Scholar
Kapferer, Bruce. 1988. Legends of People, Myths of State: Violence, Intolerance, and Political Culture in Sri Lanka. Washington, DC: Smithsonian.Google Scholar
Kauppi, Niilo. 2003. “Bourdieu’s Political Sociology and the Politics of European Integration.” Theory and Society 32: 775–89.Google Scholar
Kaushik, Surendra Nath. 1996. Ahmadiya Community in Pakistan: Discrimination, Travail and Alienation. New Delhi: South Asia Publishers.Google Scholar
Kaviraj, Sudipta. 2010. The Imaginary Institution of India: Politics and Ideas. New York: Columbia University Press.Google Scholar
Kennedy, Charles H. 1988. “Islamization in Pakistan: Implementation of Hudood Ordinances.” Asian Survey 28(3): 307–16.Google Scholar
Kennedy, Charles H. 1992. “Repugnancy to Islam: Who Decides? Islam and Legal Reform in Pakistan.” International and Comparative Law Quarterly 41(4): 769–87.Google Scholar
Khan, Adil Hussain. 2012. “The Kashmir Crisis as a Political Platform for Jama’at-i Ahmadiyya’s Entrance into South Asian Politics.” Modern Asian Studies 46(5): 1398–428.Google Scholar
Khan, Amjad Mahmood. 2003. “Persecution of the Ahmadiyya Community in Pakistan: An Analysis under International Law and International Relations.” Harvard Human Rights Journal 16: 217–44.Google Scholar
Khan, Hamid. 2005. Constitutional and Political History of Pakistan. Karachi: Oxford University Press.Google Scholar
Khan, Naveeda. 2005. “Trespasses of the State: Ministering the Copyright to Theological Dilemmas.” Sarai Reader 5. Available at: www.sarai.net/publications/readers/05-bare-acts/01_naveeda.pdf.Google Scholar
Khan, Naveeda. 2009. “Maulana Yusuf Ludhianvi on the Limits of Legitimate Religious Differences,” in Metcalf, Barbara D., ed., Islam in South Asia in Practice. Princeton, NJ: Princeton University Press.Google Scholar
Khan, Naveeda. ed. 2010. Beyond Crisis: Re-evaluating Pakistan. New Delhi: Routledge.Google Scholar
Khan, Naveeda. 2012. Muslim Becoming: Aspiration and Skepticism in Pakistan. Durham, NC: Duke University Press.Google Scholar
Khan, Yasmin. 2007. The Great Partition: The Making of India and Pakistan. New Haven, CT: Yale University Press.Google Scholar
Klug, Heinz. 2000. Constituting Democracy: Law, Globalism and South Africa’s Political Reconstruction. Cambridge University Press.Google Scholar
Koğacıoğlu, Dicle. 2004. “Progress, Unity, and Democracy: Dissolving. Political Parties in Turkey.” Law and Society Review 38(3): 433–62.Google Scholar
Kohn, Hans. 1944. The Idea of Nationalism: A Study in Its Origins and Background. New York: Macmillan.Google Scholar
Kozlowski, Gregory C. 1985. Muslim Endowments and Society in British India. New York: Cambridge University Press.Google Scholar
Kriesi, Hanspeter. 1995. “The Political Opportunity Structure of New Social Movements: Its Impact on Their Mobilization,” in Jenkins, J. Craig and Klandermans, Bert, eds., The Politics of Social Protest: Comparative Perspectives on States and Social Movements. Minneapolis: University of Minnesota Press.Google Scholar
Kuru, Ahmet S. 2009. Secularism and State Policies toward Religion: The United States, France, and Turkey. Cambridge University Press.Google Scholar
Laclau, Ernesto. 2005. On Populist Reason. London: Verso.Google Scholar
Lau, Martin. 2006. The Role of Islam in the Legal System of Pakistan. Leiden, Netherlands: Martinus Nijhoff.Google Scholar
Lau, Martin. 2007. “Twenty-Five Years of Hudood Ordinances – A Review.” Washington and Lee Law Review 64(4): 1291–314.Google Scholar
Lau, Martin. n.d. “Islam and Fundamental Rights in Pakistan: The Case of Zaheer-ud-din v. The State and Its Impact on the Fundamental Right to Freedom of Religion,” in CIMEL Yearbook, Vol. 1. Available at: www.soas.ac.uk/cimel/materials/intro.html.Google Scholar
Lavan, Spencer. 1974. The Ahmadiyah Movement: A History and Perspective. Delhi: Manohar.Google Scholar
Lawrence, Bruce. 1995. Defenders of God: The Fundamentalist Revolt against the Modern Age. Columbia: University of South Carolina Press.Google Scholar
Lewis, Bernard. 1990. “The Roots of Muslim Rage.” Atlantic Monthly 266(3): 4760.Google Scholar
Linz, Juan J. 2000. Totalitarian and Authoritarian Regimes. Boulder, CO: Lynne Rienner.Google Scholar
Linz, Juan J., and Stepan, Alfred. 1996. Problems of Democratic Transition and Consolidation. Baltimore: Johns Hopkins University Press.Google Scholar
Lombardi, Clark. 2006. State Law as Islamic Law in Modern Egypt: The Incorporation of the Shari’a into Egyptian Constitutional Law. Leiden, Netherlands: Brill.Google Scholar
Lombardi, Clark. 2010. “Can Islamizing a Legal System Ever Help Promote Liberal Democracy? A View from Pakistan.” University of St. Thomas Law Journal 7(3): 649–91.Google Scholar
Loveman, Mara. 2005. “The Modern State and the Primitive Accumulation of Symbolic Power.” American Journal of Sociology 110 (6): 1651–83.Google Scholar
Ludhianvi, Maulana Muhammad Yousuf. 2001. What Is Qadianiat? Multan: Aalami Majlis-e-Tahaffuz-e-Khatam-e-Nabuwwat.Google Scholar
Ludhianvi, Maulana Muhammad Yousuf. n.d.a. The Qadiani Funeral. Publisher unknown.Google Scholar
Ludhianvi, Maulana Muhammad Yousuf. n.d.b. Qadiyanion aur Doosray Kafiron kay Darmiyaan Faraq [The Difference between Qadianis and Other Infidels]. Multan: Aalami Majlis-e-Tahaffuz-e-Khatam-e-Nabuwwat.Google Scholar
Mahmood, Saba. 2005. Politics of Piety: The Islamic Revival and the Feminist Subject. Princeton, NJ: Princeton University Press.Google Scholar
Mahmood, Saba. 2015. Religious Difference in a Secular Age: A Minority Report. Princeton, NJ: Princeton University Press.Google Scholar
Mahmud, Tayyab. 1995. “Freedom of Religion & Religious Minorities in Pakistan: A Study of Judicial Practice.” Fordham International Law Journal 19: 40.Google Scholar
Malik, Iftikhar H. 1995. “Identity Formation and Muslim Party Politics in the Punjab, 1897–1936: A Retrospective Analysis.” Modern Asian Studies 29(2): 293323.Google Scholar
Malik, Jamal. 1996. Colonization of Islam: Dissolution of Traditional Institutions in Pakistan. New Delhi: Manohar.Google Scholar
Mamdani, Mahmood. 1996. Citizen and Subject: Contemporary Africa and the Legacy of Late Colonialism. Princeton, NJ: Princeton University Press.Google Scholar
Mamdani, Mahmood. 2004. Good Muslim, Bad Muslim: America, the Cold War, and the Roots of Terror. New York: Pantheon.Google Scholar
Mann, Michael. 2005. The Dark Side of Democracy: Explaining Ethnic Cleansing. New York: Cambridge University Press.Google Scholar
March, Andrew F. 2015. “Political Islam: Theory.” Annual Review of Political Science 18: 103–23.Google Scholar
Martin, David. 1978. A General Theory of Secularization. Oxford: Blackwell.Google Scholar
Martin, David. 2005. On Secularization: Towards a Revised General Theory. Aldershot, UK: Ashgate.Google Scholar
Marvin, Carolyn, and Ingle, David W.. 1999. Blood Sacrifice and the Nation: Totem Rituals and the American Flag. New York: Cambridge University Press.Google Scholar
Masud, Muhammad Khalid, Messick, Brinkley, and Powers, David S.. 1996. “Muftis, Fatwas, and Islamic Legal Interpretation,” in Masud, Muhammad Khalid, Messick, Brinkley, and Powers, David S., eds., Islamic Legal Interpretation: Muftis and Their Fatwas. Cambridge, MA: Harvard University Press.Google Scholar
Masuzawa, Tomoko. 2005. The Invention of World Religions: Or, How European Universalism Was Preserved in the Language of Pluralism. University of Chicago Press.Google Scholar
Maududi, S. Abul A’la. 1953. The Qadiani Problem. Lahore: Islamic Publications.Google Scholar
Maududi, S. Abul A’la. 1980. Islamic Law and Constitution. Lahore: Islamic Publications.Google Scholar
Mazari, Sherbaz Khan. 2000. A Journey to Disillusionment. Karachi: Oxford University Press.Google Scholar
McAdam, Doug, Tarrow, Sidney, and Tilly, Charles. 2001. Dynamics of Contention. Cambridge University Press.Google Scholar
McGrath, Allen. 1996. The Destruction of Pakistan’s Democracy. Karachi: Oxford University Press.Google Scholar
Mirsepassi, Ali. 2000. Intellectual Discourse and the Politics of Modernization: Negotiating Modernity in Iran. Cambridge University Press.Google Scholar
Mufti, Aamir R. 2007. Enlightenment in the Colony: The Jewish Question and the Crisis of Postcolonial Culture. Princeton, NJ: Princeton University Press.Google Scholar
Mujeeb-ur-Rehman, . 2002. Error at the Apex: Invasive Interpretation of Human Rights. Montreal, Canada: Oriental Publishers.Google Scholar
Mehdi, Rubya. 1994. The Islamization of the Law in Pakistan. Richmond, Surrey, UK: Curzon Press.Google Scholar
Metcalf, Barbara Daly. 1982. Islamic Revival in British India: Deoband 1860–1900. Princeton, NJ: Princeton University Press.Google Scholar
Metcalf, Barbara Daly. 1999. “Nationalism, Modernity, and Muslim Identity in India before 1947,” in van der Veer, Peter and Lehmann, Hartmut, eds., Nation and Religion: Perspectives on Europe and Asia. Princeton, NJ: Princeton University Press.Google Scholar
Metcalf, Thomas R. 1964. The Aftermath of Revolt: India 1857–1870. Princeton, NJ: Princeton University Press.Google Scholar
Migdal, Joel. 2001. State in Society: Studying How Status and Societies Transform and Constitute One Another. Cambridge University Press.Google Scholar
Mitchell, Timothy. 1991. “The Limits of the State: Beyond Statist Approaches and Their Critics.” American Political Science Review 85(1): 7796.Google Scholar
Mitchell, Timothy. 1999. “Society, Economy, and the State Effect,” in Steinmetz, George, ed., State/Culture: State-Formation after the Cultural Turn. Ithaca, NY: Cornell University Press.Google Scholar
Mouffe, Chantal. 2000. The Democratic Paradox. London: Verso.Google Scholar
Mouffe, Chantal. 2006. “Religion, Liberal Democracy, and Citizenship,” in de Vries, Hent and Sullivan, Lawrence E., eds., Political Theologies: Public Religions in a Post-Secular World. New York: Fordham University Press.Google Scholar
Mousavi, Mir Hussein. 2010. “The Green Movement Charter,” in Hashemi, Nader and Postel, Danny, eds., The People Reloaded: The Green Movement and the Struggle for Iran’s Future. New York: Melville House.Google Scholar
Moustafa, Tamir. 2003. “Law versus the State: The Judicialization of Politics in Egypt.” Law & Social Inquiry 28(4): 883930.Google Scholar
Munir, Muhammad. 1980. From Jinnah to Zia. Lahore: Vanguard.Google Scholar
Murray, Bruce T. 2008. Religious Liberty in America: The First Amendment in Historical and Contemporary Perspective. Amherst: University of Massachusetts Press.Google Scholar
Nasr, Seyyed Vali Reza. 1994. The Vangaurd of the Islamic Revolution: The Jama‘at-i Islami of Pakistan. Berkeley: University of California Press.Google Scholar
Nasr, Seyyed Vali Reza. 2001. Islamic Leviathan: Islam and the Making of State Power. New York: Oxford University Press.Google Scholar
Newberg, Paula R. 1995. Judging the State: Courts and Constitutional Politics in Pakistan. Cambridge University Press.Google Scholar
Norris, Pippa, and Inglehart, Ronald. 2004. Sacred and Secular: Religion and Politics Worldwide. Cambridge University Press.Google Scholar
Oddie, G.A. 1978. Social Protest in India: British Protestant Missionaries and Social Reforms, 1850–1900. Columbia, MO: South Asia Books.Google Scholar
Oldenburg, Philip. 1985. “‘A Place Insufficiently Imagined’: Language, Belief, and the Pakistan Crisis of 1971.” Journal of Asian Studies 44(4): 711–33.Google Scholar
Perlez, Jane. 2007. “On Retainer in Pakistan, to Ease Military Rulers Path.” New York Times, December 15.Google Scholar
Plamenatz, John. 1976. “Two Types of Nationalism,” in Kamenka, Eugene, ed., Nationalism: The Nature and Evolution of an Idea. London: Edward Arnold.Google Scholar
Powell, Avril A. 1993. Muslims and Missionaries in Pre-Mutiny India. Richmond, UK: Curzon Press.Google Scholar
Purohit, Teena. 2015. “Muhammad Iqbal on Muslim Orthodoxy and Transgression: A Response to Nehru.” Reorient 1(1): 7892.Google Scholar
Qasmi, Ali Usman. 2010. “God’s Kingdom on Earth? Politics of Islam in Pakistan, 1947–1969.” Modern Asian Studies 44(6): 1197–253.Google Scholar
Qasmi, Ali Usman. 2014. The Ahmadis and the Politics of Religious Exclusion in Pakistan. London: Anthem Press.Google Scholar
Raday, Frances. 2007. “Claiming Equal Religious Personhood: Women of the Wall’s Constitutional Saga,” in Brugger, Winfrie and Karayanni, Michael, eds., Religion in the Public Sphere: A Comparative Analysis of German, Israeli, American and International Law. Berlin: Springer.Google Scholar
Ramusack, Barbara. 2004. The Indian Princes and Their States. Cambridge University Press.Google Scholar
Rashid, Khalid. 2000. Taliban: Militant Islam, Oil and Fundamentalism in Central Asia. New Haven, CT: Yale University Press.Google Scholar
Ray, Raka. 1999. Fields of Protest: Women’s Movements in India. Minneapolis: University of Minnesota Press.Google Scholar
Redding, Jeffrey A. 2004. “Constitutionalizing Islam: Theory and Pakistan.” Virginia Journal of International Law 44: 759–62.Google Scholar
Reetz, Dietrich. 2006. Islam in the Public Sphere: Religious Groups in India, 1900–1947. New Delhi: Oxford University Press.Google Scholar
Rizvi, Hasan-Askari. 2003. Military, State and Society in Pakistan. London: Macmillan.Google Scholar
Robinson, Francis. 1975. Separatism among Indian Muslims: The Politics of the United Provinces’ Muslims, 1860–1923. New York: Cambridge University Press.Google Scholar
Rouse, Shahnaz. 1986. “Women’s Movement in Pakistan: State, Class and Gender.” South Asia Bulletin 6(1): 32–7.Google Scholar
Roy, Olivier. 1994. The Failure of Political Islam. Cambridge, MA: Harvard University Press.Google Scholar
Roy, Olivier. 2004. Globalized Islam: The Search for a New Ummah. New York: Columbia University Press.Google Scholar
Saeed, Sadia. 2007. “Pakistani Nationalism and the State Marginalization of Ahmadiyya Community in Pakistan.” Studies in Ethnicity and Nationalism 7(3): 132–52.Google Scholar
Saeed, Sadia. 2010. “Politics of Exclusion: Muslim Nationalism, State Formation and Legal Representations of the Ahmadiyya Community in Pakistan,” PhD dissertation, University of Michigan, Ann Arbor.Google Scholar
Saeed, Sadia. 2012. “Political Fields and Religious Movements: The Exclusion of the Ahmadiyya Community in Pakistan.” Political Power and Social Theory 23: 189223.Google Scholar
Saeed, Sadia. 2013. “Desecularisation as an Instituted Process: National Identity and Religious Difference in Pakistan.” Economic and Political Weekly 48(50): 6270.Google Scholar
Saeed, Sadia. 2015. “Secular Power, Law and the Politics of Religious Sentiments.” Critical Research on Religion 3(1): 5771.Google Scholar
Said, Edward. 1979. Orientalism. London: Vintage.Google Scholar
Salvatore, Armando, and Eickelman, Dale F., eds. 2004. Public Islam and the Common Good. Leiden, Netherlands: Brill.Google Scholar
Sanasarian, Eliz. 2000. Religious Minorities in Iran. New York: Cambridge University Press.Google Scholar
Sanyal, Usha. 1996. “Are Wahhabis Kafirs? Ahmad Riza Khan Barelwi and His Sword of the Haramayn,” in Masud, Muhammad Khalid, Messick, Brinkley, and Powers, David S., eds., Islamic Legal Interpretation: Muftis and Their Fatwas. Cambridge, MA: Harvard University Press.Google Scholar
Schmitt, Carl. 1996. The Concept of the Political. Chicago: University of Chicago Press.Google Scholar
Scott, David, and Hirschkind, Charles, eds. 2006. Powers of the Secular Modern: Talal Asad and His Interlocutors. Redwood City, CA: Stanford University Press.Google Scholar
Scott, Rachel M. 2010. The Challenge of Political Islam: Non-Muslims and the Egyptian State. Redwood City, CA: Stanford University Press.Google Scholar
Sells, Michael A. 1998. The Bridge Betrayed: Religion and Genocide in Bosnia. Berkeley: University of California Press.Google Scholar
Sewell, William H. 2005. Logics of History: Social Theory and Social Transformation. Chicago: University of Chicago Press.Google Scholar
Shah, Sajjad Ali. 2001. Law Courts in a Glass House: An Autobiography. Karachi: Oxford University Press.Google Scholar
Shaikh, Farzana. 1989. Community and Consensus in Islam: Muslim Representation in Colonial India, 1860–1947. Cambridge University Press.Google Scholar
Shambayati, Hootan. 2004. “A Tale of Two Mayors: Courts and Politics in Iran and Turkey.” International Journal of Middle East Studies 36(2): 253–75.Google Scholar
Shapiro, Martin. 1981. Courts: A Comparative and Political Analysis. Chicago: University of Chicago Press.Google Scholar
Shapiro, Martin. 2002. “The Success of Judicial Review and Democracy,” in Shapiro, Martin and Sweet, Alec Stone, eds., On Law, Politics, and Judicialization. Oxford University Press.Google Scholar
Shelef, Nadav. 2010. “Politicized Secularism in Israel: Secularists as a Party to Communal Conflict.” Contemporary Jewry 30(1): 87104.Google Scholar
Siddique, Osama, and Hayat, Zahra. 2008. “Unholy Speech and Holy Laws: Blasphemy Laws in Pakistan – Controversial Origins, Design Defects and Free Speech Implications.” Minnesota Journal of International Law 17(2): 303–85.Google Scholar
Sieder, Rachel, Schjolden, Line, and Angell, Alan, eds. 2005. The Judicialization of Politics in Latin America. New York: Palgrave Macmillan.Google Scholar
Sikand, Yoginder S. 1997. “The Fitna of Irtidad: Muslim Missionary Response to the Shuddhi of Arya Samaj in Early Twentieth Century India.” Journal of Muslim Minority Affairs 17(1): 6582.Google Scholar
Silbey, Susan S. 2005. “After Legal Consciousness.” Annual Review of Law and Social Science 1: 323–68.Google Scholar
Smith, Anthony D. 1999. Myths and Memories of the Nation. New York: Oxford University Press.Google Scholar
Smith, Christian, ed. 2003. The Secular Revolution: Power, Interests, and Conflict in the Secularization of American Public Life. Berkeley: University of California Press.Google Scholar
Smith, Eugene Donald. 1963. India as a Secular State. Princeton, NJ: Princeton University Press.Google Scholar
Snow, David A., Rochford, E. Burke Jr., Worden, Steven K., and Benford, Robert D.. 1986. “Frame Alignment Processes, Micromobilization, and Movement Participation.” American Sociological Review 51: 464–81.Google Scholar
Somers, Margaret R. 1992. “Narrativity, Narrative Identity, and Social Action: Rethinking English Working-Class Formation.” Social Science History 16: 591630.Google Scholar
Somers, Margaret R. 2008. Genealogies of Citizenship: Markets, Statelessness, and the Right to Have Rights. New York: Cambridge University Press.Google Scholar
Sorek, Tamir. 2004. “The Orange and the ‘Cross in the Crescent’: Imagining Palestine in 1929.” Nations and Nationalism 10(3): 269–91.Google Scholar
Spillman, Lyn, and Faeges, Russel. 2005. “Nations,” in Adams, Julia, Clemens, Elisabeth S., and Orloff, Ann Shola, eds., Remaking Modernity: Politics, History, and Sociology. Durham, NC: Duke University Press.Google Scholar
Stark, Rodney. 1999. “Secularization, RIP.” Sociology of Religion 60(3): 249–73.Google Scholar
Steinmetz, George. 1992. “Reflections on the Role of Social Narratives in Working Class Formation: Narrative Theory in the Social Sciences.” Social Science History 16(3): 489516.Google Scholar
Steinmetz, George. 1999. “Introduction,” in Steinmetz, George, ed., State/Culture: State Formation after the Cultural Turn. Ithaca, NY: Cornell University Press.Google Scholar
Steinmetz, George. 2004. “Odious Comparisons: Incommensurability, the Case Study, and ‘Small N’s’ in Sociology.” Sociological Theory 22(3): 371400.Google Scholar
Steinmetz, George. 2007. The Devil’s Handwriting: Precoloniality and the German Colonial State in Qingdao, Samoa, and Southwest Africa. Chicago: University of Chicago Press.Google Scholar
Stepan, Alfred C. 2000. “Religion, Democracy, and the ‘Twin Tolerations.’Journal of Democracy 11(4): 3757.Google Scholar
Stephens, Julia. 2014. “The Politics of Muslim Rage: Secular Law and Religious Sentiment in Late Colonial India.” History Workshop Journal 77(1): 4564.Google Scholar
Stone Sweet, Alec. 2002. “Path Dependence, Precedent, and Judicial Power,” in Shapiro, Martin and Sweet, Alec Stone, eds., On Law, Politics, and Judicialization. Oxford University Press.Google Scholar
Sullivan, Winnifred Fallers. 2005. The Impossibility of Religious Freedom. Princeton, NJ: Princeton University Press.Google Scholar
Swidler, Ann. 1986. “Culture in Action: Symbols and Strategies.” American Sociological Review 51(2): 273–86.Google Scholar
Syed, Anwar K. 1992. The Discourse and Politics of Zulfikar Ali Bhutto. New York: St. Martin’s Press.Google Scholar
Talbot, I. A. 1980. “The 1946 Punjab Elections.” Modern Asian Studies 14(1): 6591.Google Scholar
Talbot, I. A. 1998. Pakistan: A Modern History. New York: St. Martin’s Press.Google Scholar
Tambiah, Stanley Jeyaraja. 1986. Sri Lanka: Ethnic Fratricide and the Dismantling of Democracy. Chicago: University of Chicago Press.Google Scholar
Tate, C. Neal, and Vallinder, Tobjörn. 1995. The Global Expansion of Judicial Power. NY: New York University Press.Google Scholar
Taylor, Charles. 1997. “Nationalism and Modernity,” in McKim, Robert and McMahan, Jeff, eds., The Morality of Nationalism. Oxford: Oxford University Press.Google Scholar
Taylor, Charles. 2007. A Secular Age. Cambridge, MA: Harvard University Press.Google Scholar
Tezcur, Gunes Murat. 2007. “Constitutionalism, Judiciary, and Democracy in Islamic Societies.” Polity 39: 479501.Google Scholar
Thio, Li-ann. 2012. “Constitutionalism in Illiberal Polities,” in Rosenfeld, Michael and Sajó, András, eds., The Oxford Handbook of Comparative Constitutional Law. Oxford: Oxford University Press.Google Scholar
Toor, Saadia. 2011. The State of Islam: Culture and Cold War Politics in Pakistan. London: Pluto Press.Google Scholar
Trouillot, Michel-Rolph. 2001. “The Anthropology of the State in the Age of Globalization.” Current Anthropology 42(1): 125–38.Google Scholar
Tugal, Cihan. 2009. “Transforming Everyday Life: Islamism and Social Movement Theory.” Theory and Society 38(5): 423–58.Google Scholar
Turner, Bryan S. 1974. Weber and Islam. London: Routledge and Kegan Paul.Google Scholar
Tushnet, Mark. 2012. “Constitution,” in Rosenfeld, Michael and Sajó, András, eds., The Oxford Handbook of Comparative Constitutional Law. Oxford: Oxford University Press.Google Scholar
Usmani, Mohammad Taqi, and Haq, Maulana Samiul. 1977. Qadianism on Trail: The Case of the Muslim Ummah against Qadianis Presented before the National Assembly of Pakistan, trans. by Ra’zi, Mohammad Wali. Karachi: Maktaba Darul Uloom.Google Scholar
van Bruinessen, Martin. 2002. “Genealogies of Islamic Radicalism in post-Suharto Indonesia. “South East Asia Research 10(2): 117–54.Google Scholar
van der Linden, Robert. 2008. Moral languages from Colonial Punjab: The Singh Sabhas, Arya Samaj and Ahmadiyahs. New Delhi: Manohar.Google Scholar
van der Veer, Peter. 1994. Religious Nationalism: Hindus and Muslims in India. Berkeley: University of California Press.Google Scholar
van der Veer, Peter. 2001. Imperial Encounters: Religion and Modernity in India and Britain. Princeton, NJ: Princeton University Press.Google Scholar
van der Veer, Peter, and Lehmann, Hartmut, eds. 1999. Nation and Religion: Perspectives on Europe and Asia. Princeton, NJ: Princeton University Press.Google Scholar
Virmani, Arundhati. 1999. “National Symbols under Colonial Domination: The Nationalization of the Indian Flag, March–August 1923.” Past and Present 164: 169–97.Google Scholar
Vries, Hent de, and Sullivan, Lawrence E., eds. 2006. Political Theologies: Public Religions in a Post-Secular World. New York: Fordham University Press.Google Scholar
Wacquant, Loic. 2005. Pierre Bourdieu and Democratic Politics: The Mystery of Ministry. Cambridge, UK: Polity Press.Google Scholar
Warner, Michael, VanAntwerpen, Jonathan, and Calhoun, Craig J., eds. 2010. Varieties of Secularism in a Secular Age. Cambridge: Harvard University Press.Google Scholar
Weber, Max. 1958. “Religious Rejections of the World and Their Directions,” in Gerth, H. H. and Wright Mills, C., eds., From Max Weber: Essays in Sociology. New York: Oxford University Press.Google Scholar
Weber, Max. 1976. The Protestant Ethic and the Spirit of Capitalism, trans. by Parsons, Talcott. London: Allen & Unwin.Google Scholar
Weber, Max. 1978. Economy and Society. ed. by Roth, G. and Wittich, C.. Berkeley: University of California Press.Google Scholar
Wedeen, Lisa. 1999. Ambiguities of Domination: Politics, Rhetoric, and Symbols in Contemporary Syria. University of Chicago Press.Google Scholar
Weiss, Anita B. 1986. “The Historical Debate on Islam and the State in South Asia,” in Weiss, Anita M., ed., Islamic Reassertion in Pakistan: The Application of Islamic Laws in a Modern State. Syracuse, NY: Syracuse University Press.Google Scholar
Weitman, Sasha R. 1973. “National Flags: A Sociological Overview.” Semiotica 8: 328–67.Google Scholar
Wickham, Carrie Rosefky. 2002. Mobilizing Islam: Religion, Activism, and Political Change in Egypt. New York: Columbia University Press.Google Scholar
Wiktorowicz, Quintan, ed. 2004. Islamic Activism: A Social Movement Theory Approach. Bloomington: Indiana University Press.Google Scholar
Wilkinson, Steven I. 2004. Votes and Violence: Electoral Competition and Ethnic Riots in India. New York: Cambridge University Press.Google Scholar
Willis, John Ralph. 1996. “The Fatwas of Condemnation,” in Masud, Muhammad Khalid, Messick, Brinkley, and Powers, David S., eds., Islamic Legal Interpretation: Muftis and Their Fatwas. Cambridge, MA: Harvard University Press.Google Scholar
Wimmer, Andreas. 2002. Nationalist Exclusion and Ethnic Conflict: Shadows of Modernity. Cambridge University Press.Google Scholar
Witte, John Jr. 2004 [1999]. Religion and the American Constitutional Experiment. Boulder, CO: Westview.Google Scholar
Wolpert, Stanley. 1984. Jinnah of Pakistan. New York: Oxford University Press.Google Scholar
Wolpert, Stanley. 1993. Zulfi Bhutto of Pakistan: His Life and Times. New York: Oxford University Press.Google Scholar
Wuthnow, Robert. 1989. Meaning and Moral Order: Explorations in Cultural Analysis. Berkeley: University of California Press.Google Scholar
Zaidi, S. Akbar. 2011. “The State, Military and Social Transition: The Improbable Future of Democratization in Pakistan,” in Military, Civil Society and Democratization in Pakistan. Lahore: Vanguard.Google Scholar
Zaman, Muhammad Qasim. 2002. The Ulama in Contemporary Islam: Custodians of Change. Princeton, NJ: Princeton University Press.Google Scholar
Zamindar, Vazira Fazila-Yacoobali. 2007. The Long Partition and the Making of Modern South Asia: Refugees, Boundaries, Histories. New York: Columbia University Press.Google Scholar
Ziring, Lawrence. 1980. Pakistan: Enigma of Political Development. Boulder, CO: Westview Press.Google Scholar
Zubaida, Sami. 2005. Law and Power in the Islamic World. London: I.B. Tauris.Google Scholar
Zubrzycki, Geneviève. 2001. “‘We, the Polish Nation’: Ethnic and Civic Visions of Nationhood in Post-communist Constitutional Debates.” Theory and Society 30: 629–68.Google Scholar
Zubrzycki, Geneviève. 2006. The Crosses of Auschwitz: Nationalism and Religion in Post-Communist Poland. University of Chicago Press.Google Scholar
Zubrzycki, Geneviève. 2010. “Religion and Nationalism: A Critical Re-examination,” in Turner, Bryan S., ed., The New Blackwell Companion to the Sociology of Religion. Hoboken, NJ: Wiley.Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure [email protected] is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

  • Bibliography
  • Sadia Saeed, University of San Francisco
  • Book: Politics of Desecularization
  • Online publication: 27 January 2017
  • Chapter DOI: https://doi.org/10.1017/9781316492420.010
Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

  • Bibliography
  • Sadia Saeed, University of San Francisco
  • Book: Politics of Desecularization
  • Online publication: 27 January 2017
  • Chapter DOI: https://doi.org/10.1017/9781316492420.010
Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • Bibliography
  • Sadia Saeed, University of San Francisco
  • Book: Politics of Desecularization
  • Online publication: 27 January 2017
  • Chapter DOI: https://doi.org/10.1017/9781316492420.010
Available formats
×