Books and Articles
Abbott, Freeland. 1962. “Pakistan’s New Marriage Law: A Reflection of Qur’anic Interpretation.” Asian Survey 1(11): 26–32.
Abrams, Philip. 1988. “Notes on the Difficulty of Studying the State.” Journal of Historical Sociology 1(1): 58–89.
Adams, Julia. 1999. “Culture in Rational-Choice Theories of State Formation,” in Steinmetz, George, ed., State/Culture: State-Formation after the Cultural Turn. Ithaca, NY: Cornell University Press.
Agrama, Hussein Ali. 2012. Questioning Secularism: Islam, Sovereignty, and the Rule of Law in Modern Egypt. Chicago: University of Chicago Press.
Ahmad, Aijaz. 1983. “Democracy and Dictatorship,” in Gardezi, Hassan and Rashid, Jamil, eds., Pakistan: The Roots of Dictatorship. London: Zed Press.
Ahmad, Khurshid. 1956. An Analysis of the Munir Report: A Critical Study of the Punjab Disturbances Inquiry Report. Karachi: Jamaat-e-Islami Publications.
Ahmad, Mirza Nasir. 1976. Opening Addresses Delivered by Hazrat Khalifatul Masih III at the Annual Conferences Held at Rabwah, 1965–1976. London: Ascot Press.
Ahmad, Mirza Nasir. 1979. Freedom of Faith and Conscience in Islam. Rabwah: Nusrat Art Press.
Ahmadiyya Community. 1947. Qadian – A Test Case: Statements, Letters, Etc., Describing State of Affairs at and Around Qadian during Disturbances of 1947. Lahore: Central Ahmadiyya Organisation and Punjab Educational Press.
Ahmed, Akbar S. 1997. Jinnah, Pakistan and Islamic Identity: The Search for Saladin. London: Routledge.
Ahmed, Asad A. 2009a. “Spectres of Blasphemy: Macaulay, The Indian Penal Code and Pakistan’s Postcolonial Predicament,” in Kaur, Raminder and Mazarella, William, eds., Censorship in South Asia: Cultural Regulation from Sedition to Seduction. Bloomington: Indiana University Press.
Ahmed, Asad A. 2009b. “Advocating a Secular Pakistan: The Munir Report of 1954,” in Metcalf, Barbara D., ed., Islam in South Asia in Practice. Princeton, NJ: Princeton University Press.
Ahmed, Asad A. 2010. “The Paradoxes of Ahmadiyya Identity: The Legal Appropriation of Muslimness and the Construction of Ahmadiyya Difference,” in Khan, Naveeda, ed., Beyond Crisis: Re-evaluating Pakistan. New Delhi: Routledge.
Alam, Muzzaffar. 2004. The Languages of Political Islam: India 1200–1800. Chicago: University of Chicago Press.
Alavi, Hamza. 1972. “The State in Post-colonial Societies: Pakistan and Bangladesh.” New Left Review 1: 59–81.
Alavi, Hamza. 1983. “Class and State,” in Gardezi, Hassan and Rashid, Jamil, eds., Pakistan: The Roots of Dictatorship. London: Zed Press.
Ali, Kamran Asdar. 2010. “Strength of the State Meets the Strength of the Street: The 1972 Labour Struggle in Karachi,”in Khan, Naveeda, ed., Beyond Crisis: Re-evaluating Pakistan. London: Routledge.
Ali, Kamran Asdar. 2011. “Communists in a Muslim Land: Cultural Debates in Pakistan’s Early Years.” Modern Asian Studies 45(3): 501–34.
Ali, Muhammad. 1936. “Sir Muhammad Iqbal’s Statement re The Qadianis.” The Lahore Ahmadiyya Movement in Islam, Lahore.
Al-Rasheed, Madawi. 2007. Contesting the Saudi State. New York: Cambridge University Press.
Altheide, David L. 2006. “Terrorism and the Politics of Fear.” Cultural Studies Critical Methodologies 6(4): 415–39.
Amenta, Edwin, Caren, Neal, Chiarello, Elizabeth, and Su, Yang. 2010. “The Political Consequences of Social Movements.” Annual Review of Sociology 36: 287–307.
Anderson, Benedict. 1991. Imagined Communities: Reflections on the Origins and Spread of Nationalism. London: Verso.
An-Na’im, Abdullahi. 1987. “Religious Minorities under Islamic Law and the Limits of Cultural Relativism.” Human Rights Quarterly 9: 1–18.
An-Na’im, Abdullahi. 2008. Islam and the Secular State: Negotiating the Future of Shari`a. Cambridge, MA: Harvard University Press.
Ansari, Sarah. 2009. “Polygamy, Purdah and Political Representation: Engendering Citizenship in 1950s Pakistan.” Modern Asian Studies 43(6): 1421–61.
Anwar, Khalid. 1998. “Usurping the Prerogatives of the National Assembly: The Federal Shari’ah Court,” in Jan, Tarik, ed., Pakistan between Secularism and Islam: Ideology, Issues and Conflict. Islamabad: Institute of Policy Studies.
Appadurai, Arjun. 1993. “Number in the Colonial Imagination,” in Breckenridge, Carol A. and van der Veer, Peter, eds., Orientalism and the Post-colonial Predicament. Philadelphia: University of Pennsylvania Press.
Appleby, R. Scott. 2011. “Rethinking Fundamentalism in a Secular Age,” in Calhoun, Craig, Juergensmeyer, Mark, and VanAntwerpen, Jonathan, eds., Rethinking Secularism. New York: Oxford University Press.
Arendt, Hannah. 1968. The Origins of Totalitarianism. New York: Harcourt, Brace and World.
Arjomand, Said Amir. 1989. The Turban for the Crown: The Islamic Revolution in Iran. New York: Oxford University Press.
Arjomand, Said Amir. 2003. “Law, Political Reconstruction and Constitutional Politics.” International Sociology 18(1): 17–32.
Arjomand, Said Amir. 2007. “Islamic Constitutionalism.” Annual Review of Law and Social Science 3: 115–40.
Arjomand, Said Amir. 2009. After Khomeini: Iran under His Successors. New York: Oxford University Press.
Asad, Talal. 1993. Genealogies of Religion: Discipline and Reasons of Power in Christianity and Islam. Baltimore: Johns Hopkins University Press.
Asad, Talal. 2003. Formations of the Secular: Christianity, Islam, Modernity. Redwood City, CA: Stanford University Press.
Audi, Robert, and Wolterstroff, Nicholas. 1997. Religion in the Public Square: The Place of Religious Convictions in Political Debate. Lanham, MD: Rowman & Littlefield.
Ayoob, Mohammed. 2007. The Many Faces of Political Islam: Religion and Politics in the Muslim World. Ann Arbor: University of Michigan Press.
Azfar, Kamal. 1991. “Constitutional Dilemmas in Pakistan,” in Burki, Shahid Javed and Baxter, Craig, eds., Pakistan under the Military: Eleven Years of Zia-ul-Haq. Boulder, CO: Westview Press.
Babayan, Kathryn. 2002. Mystics, Monarchs and Messiahs: Cultural Landscapes of Early Modern Iran. Cambridge, MA: Harvard University Press.
Bajpai, Rochana, 2000. “Constituent Assembly Debates and Minority Rights.” Economic and Political Weekly 35 (21–22): 1837–45.
Balibar, Etienne. 2004. We, the People of Europe? Reflections on Transnational Citizenship. Princeton, NJ: Princeton University Press.
Barkey, Karen. 2008. Empire of Difference: The Ottomans in Comparative Perspective. Cambridge University Press.
Baubérot, Jean. 2010. “The Evolution of Secularism in France: Between Two Civil Religions,” in Cady, Linell Elizabeth and Hurd, Elizabeth Shakman, eds., Comparative Secularisms in a Global Age. London: Palgrave Macmillan.
Bayat, Asef. 2007. Making Islam Democratic: Social Movements and the Post-Islamist Turn. Redwood City, CA: Stanford University Press.
Bayly, Christopher A. 1985. “The Pre-history of ‘Communalism’? Religious Conflict in India, 1700–1860.” Modern Asian Studies 19(2): 177–203.
Benford, Robert D., and Snow, David A.. 2000. “Framing Processes and Social Movements: An Overview and Assessment.” Annual Review of Sociology 26: 611–39.
Benhabib, Seyla, ed. 1996. Democracy and Difference: Contesting the Boundaries of the Political. Princeton, NJ: Princeton University Press.
Berger, Peter L. 1967. The Sacred Canopy: Elements of a Sociological Theory of Religion. New York: Anchor Books.
Berger, Peter L. 1999. “The Desecularization of the World: A Global Overview,” in Berger, Peter L., ed., The Desecularization of the World: Resurgent Religion and World Politics. Grand Rapids, MI: Eerdmans.
Bhabha, Homi K. 1990. “Introduction: Narrating the Nation,” in Bhabha, Homi K., ed., Nation and Narration. New York: Routledge and Keegan Paul.
Bhargava, Rajeev, ed. 1999. Secularism and Its Critics. New Delhi: Oxford University Press.
Bhargava, Rajeev, ed. 2010. The Promise of India’s Secular Democracy. New Delhi: Oxford University Press.
Bhargava, Rajeev, ed. 2013. “Reimagining Secularism: Respect, Domination and Principled Distance.” Economic and Political Weekly 48(50): 79–92.
Binder, Leonard. 1961. Religion and Politics in Pakistan. Berkeley: University of California Press.
Bourdieu, Pierre. 1985. “Social Space and the Genesis of Groups.” Theory and Society 14(6): 723–44.
Bourdieu, Pierre. 1987. “The Force of Law: Toward a Sociology of the Juridical Field.” Hastings Law Journal 38: 814–53.
Bourdieu, Pierre. 1991a. Language and Symbolic Power. Cambridge, MA: Harvard University Press.
Bourdieu, Pierre. 1991b. “Genesis and Structure of the Religious Field.” Comparative Social Research 13:1–43.
Bourdieu, Pierre. 1999. “Rethinking the State: Genesis and Structure of the Bureaucratic Field,” in Steinmetz, George, ed., State/Culture: State Formation after the Cultural Turn. Ithaca, NY: Cornell University Press.
Bourdieu, Pierre. 2015. On the State. Cambridge, UK: Polity Press.
Bourdieu, Pierre, and Wacquant, Loic J. D.. 1992. An Invitation to Reflexive Sociology. Chicago: University of Chicago Press.
Braibanti, Ralph. 1999. Chief Justice Cornelius of Pakistan: An Analysis with Letters and Speeches. New York: Oxford University Press.
Brown, Judith M., and Frykenberg, Robert Eric, eds. 2002. Christians, Cultural Interactions, and India’s Religious Traditions. London: Routledge Curzon.
Brown, Nathan J. 1997. The Rule of Law in the Arab World: Courts in Egypt and the Gulf. New York: Cambridge University Press.
Brown, Nathan J. 2002. Constitutions in a Nonconstitutional World: Arab Basic Laws and the Prospects for Accountable Government. Albany, NY: SUNY Press.
Brubaker, Rogers. 1992. Citizenship and Nationhood in France and Germany. Cambridge, MA: Harvard University Press.
Brubaker, Rogers. 1998. “The Manichean Myth: Rethinking the Distinction between ‘Civic’ and ‘Ethnic’ Nationalism,” in Kriesi, Hanspeter, Armingeon, Klaus, Siegrist, Hannes, and Wimmer, Andreas, eds., Nation and National Identity: The European Experience in Perspective. Zurich: Ruegger.
Brubaker, Rogers. 2012. “Religion and Nationalism: Four Approaches.” Nations and Nationalism 18(1): 2–20.
Bruce, Steve. 2002. God Is Dead: Secularization in the West. Oxford, UK: Blackwell.
Burbank, Jane, and Cooper, Frederick. 2010. Empires in World History: Power and the Politics of Difference. Princeton, NJ: Princeton University Press.
Burki, Shahid J. 1988. Pakistan under Bhutto, 1971–1977. London: Macmillan.
Burki, Shahid J. and Baxter, Craig. 1991. Pakistan under the Military: Eleven Years of Zia Ul-haq. Boulder, CO: Westview Press.
Cady, Linell Elizabeth, and Hurd, Elizabeth Shakman, eds. 2010. Comparative Secularisms in a Global Age. London: Palgrave Macmillan.
Calhoun, Craig. 1997. Nationalism. Buckingham: Open University Press.
Calhoun, Craig, Juergensmeyer, Mark, and VanAntwerpen, Jonathan, eds. 2011. Rethinking Secularism. New York: Oxford University Press.
Casanova, Jose. 1994. Public Religions in the Modern World. Chicago: University of Chicago Press.
Cavanaugh, William T. 2009. The Myth of Religious Violence. New York: Oxford University Press.
Central Ahmadiyya Organisation. 1980. A Rejoinder to the Qadiyanies: A Non-Muslim Minority in Pakistan. Qadian, India: Central Ahmadiyya Organisation.
Champion, C. A. 2006. “A Very British Coup: Canadianism, Quebec, and Ethnicity in the Flag Debate, 1964–1965.” Journal of Canadian Studies 40(3): 68–99.
Chatterjee, Partha. 1993. The Nation and Its Fragments: Colonial and Post-colonial Histories. Princeton, NJ: Princeton University Press.
Chaves, Mark. 2004. “Secularization as Declining Religious Authority.” Social Forces 72: 749–74.
Chehabi, H. E. 2008. “Anatomy of Prejudice: Reflections on Secular Anti-Bahaism,” in Brookshaw, Dominic and Fazel, Seena, eds., The Baha’is of Iran: Socio-Historical Studies. London: Routledge.
Choudhury, G. W. 1974. The Last Days of United Pakistan. London: Hurst.
Cohen, Stephen P. 2004. The Idea of Pakistan. Washington: Brookings Institution Press.
Cohn, Bernard. 1996. Colonialism and Its Forms of Knowledge: The British in India. Princeton, NJ: Princeton University Press.
Comte, Auguste. 1988 [1858]. Introduction to Positive Philosophy. Indianapolis, IN: Hackett.
Connolly, William E. 2000. Why I Am Not a Secularist. Minneapolis: University of Minnesota Press.
Copland, Ian. 1981. “Islam and Political Mobilisation in Kashmir, 1931–34.” Pacific Affairs 54(2): 228–59.
Corrigan, Philip and Sayer, Derek. 1985. The Great Arch: English State Formation as Cultural Revolution. Oxford: Blackwell.
Crouch, Melissa. 2012. “Judicial Review and Religious Freedom: The Case of Indonesian Ahmadis,” Sydney Law Review 34(3): 545–72.
Cummings, John Morton Jr. 1989. “The State, the Stork, and the Wall: The Establishment Clause and Statutory Abortion Regulation.” Catholic University Law Review 39: 1191.
Dabashi, Hamid. 2011. The Green Movement in Iran. New Brunswick, NJ: Transaction.
Davis, Nancy J., and Robinson, Robert V.. 2009. “Overcoming Movement Obstacles by the Religious Orthodoxy: The Muslim Brotherhood in Egypt, Shas in Israel, Comunione e Liberazione in Italy and the Salvation Army in the United States.” American Journal of Sociology 114(5): 1302–49.
De Leon, Cedric, Desai, Manali, and Tugal, Cihan. 2009. “Political Articulation: Parties and the Constitution of Cleavages in the United States, India, and Turkey.” Sociological Theory 27(3): 193–219.
Deringil, Selim. 2000. “‘There Is No Compulsion in Religion’: On Conversion and Apostasy in the Late Ottoman Empire: 1839–1856.” Comparative Studies in Society and History 42(3): 547–75.
Devji, Faisal. 2005. Landscapes of the Jihad: Militancy, Morality, Modernity. Ithaca, NY: Cornell University Press.
Devji, Faisal. 2013. Muslim Zion. Cambridge, MA: Harvard University Press.
Dirks, Nicholas D. 2001. Castes of Mind: Colonialism and the Making of Modern India. Princeton, NJ: Princeton University Press.
Douglas, Ian Henderson. 1993. Abul Kalam Azad: An Intellectual and Religious Biography. New Delhi: Oxford University Press.
Dressler, Markus. 2013. Writing Religion: The Making of Turkish Alevi Islam. New York: Oxford University Press.
Dressler, Markus, and Mandair, Arvind, eds. 2011. Secularism and Religion-Making. New York: Oxford University Press.
Duara, Prasenjit. 1996. “Historicizing National Identity, or Who Imagines What and When,” in Eley, Geoff and Suny, Ronald Grigor, eds., Becoming National: A Reader. New York: Oxford University Press.
Edelman, Martin. 1994. Courts, Politics, and Culture in Israel. Charlottesville: University of Virginia Press.
Edgell, Penny. 2012. “A Cultural Sociology of Religion: New Directions.” Annual Review of Sociology 38: 247–65.
Eickelman, Dale, and Piscatori, James. 1996. Muslim Politics. Princeton, NJ: Princeton University Press.
Emerson, Michael O., and Hartman, David. 2006. “The Rise of Religious Fundamentalism.” Annual Review of Sociology 32: 127–44.
Emon, Anver M. 2012. Religious Pluralism and Islamic Law: Dhimmis and Others in the Empire of Law. Oxford: Oxford University Press.
Epp, Charles R. 1998. The Rights Revolution: Lawyers, Activists, and Supreme Courts in Comparative Perspective. Chicago: University of Chicago Press.
Epstein, Lee, Knight, Tack, and Shvetsova, Olga. 2001. “The Role of Constitutional Courts in the Establishment and Maintenance of Democratic Systems of Government.” Law and Society Review 35(1): 117–64.
Euben, Roxanne L. 1999. Enemy in the Mirror: Islamic Fundamentalism and the Limits of Modern Rationalism: A Work of Comparative Political Theory. Princeton, NJ: Princeton University Press.
Euben, Roxanne Leslie, and Zaman, Muhammad Qasim. 2009. “Introduction,” in Euben, Roxanne Leslie and Zaman, Muhammad Qasim, eds., Princeton Readings in Islamist Thought: Texts and Contexts from al-Banna to Bin Laden. Princeton, NJ: Princeton University Press.
Eyal, Gil. 2005. “The Making and Breaking of the Czechoslovak Political Field,” in Wacquant, Loic, ed., Pierre Bourdieu and Democratic Politics. Cambridge, UK: Polity Press.
Federal Shariat Court. 1998. “Constitution of the Federal Shariat Court,” in Jan, Tarik, ed., Pakistan between Secularism and Islam: Ideology, Issues and Conflict. Islamabad: Institute of Policy Studies.
Feldman, Noah. 2002. “The Intellectual Origins of the Establishment Clause.” New York University Law Review 77: 346–428.
Feldman, Noah. 2005. Divided by God: America’s Church-State Problem – And What We Should Do About It. New York: Farrar, Straus & Giroux.
Feldman, Noah. 2008. The Fall and Rise of the Islamic State. Princeton, NJ: Princeton University Press.
Feldman, Stephen M. 2005. “The Rule of Law or the Rule of Politics? Harmonizing the Internal and External Views of Supreme Court Decision Making.” Law and Social Inquiry 30: 89–135.
Fetzer, Joel S., and Soper, J. Christopher. 2005. Muslims and the State in Britain, France, and Germany. New York: Cambridge University Press.
Finke, Roger, and Stark, Rodney. 1992. The Churching of America, 1776–2005: Winners and Losers in Our Religious Economy. New Brunswick, NJ: Rutgers University Press.
Freitag, Sandria B. 1989. Collective Action and Community: Public Arenas and the Emergence of Communalism in North India. Berkeley: University of California Press.
Friedland, Roger. 2001. “Religious Nationalism and the Problem of Collective Representation.” Annual Review of Sociology 27: 125–52.
Friedman, Menachem. 1993. “The Ultra-Orthodox and Israeli Society,” in Kyle, Keith and Peters, Joel, eds., Wither Israel? The Domestic Challenges. New York: I.B. Tauris.
Friedmann, Yohanan. 1989. Prophecy Continuous: Aspects of Ahmadi Religious Thought and Its Medieval Background. Berkeley: University of California Press.
Friedmann, Yohanan. 2003. Tolerance and Coercion in Islam: Interfaith Relations in the Muslim Tradition. New York: Cambridge University Press.
Furedi, Frank. 2005. Politics of Fear: Beyond Left and Right. New York: Continuum.
Fyzee, Asaf A. 1964. Outlines of Muhammadan Law. Oxford University Press.
Gauchet, Marcel. 1999. The Disenchantment of the World: A Political History of Religion. Princeton, NJ: Princeton University Press.
Ghanea, Nazila. 2004. “Human Rights of Religious Minorities and of Women in the Middle East.” Human Rights Quarterly 26: 705–29.
Ghazi, Mahmud A. 1998. “The Law of Tawhin-e-Risalat: A Social, Political and Historical Perspective,” in Jan, Tarik, ed., Pakistan between Secularism and Islam: Ideology, Issues and Conflict. Islamabad: Institute of Policy Studies.
Gilmartin, David. 1988. Empire and Islam: Punjab and the Making of Pakistan. Berkeley: University of California Press.
Gilmartin, David. 1991. “Democracy, Nationalism and the Public: A Speculation on Colonial Muslim Politics.” South Asia 14(1): 123–40.
Gilmartin, David. 1998a. “A Magnificent Gift: Muslim Nationalism and the Election Process in Colonial Punjab.” Comparative Studies in Society and History 40, 3: 415–36.
Gilmartin, David. 1998b. “Partition, Pakistan, and South Asian History: In Search of a Narrative.” Journal of Asian Studies 57(4): 1068–95.
Go, Julian. 2008. “Global Fields and Imperial Forms: Field Theory and the US and British Empires.” Sociological Theory 26(3): 201–29.
Goldberg, Chad Allen. 2012. “T. H. Marshall Meets Pierre Bourdieu: Citizens and Paupers in the Development of the U.S. Welfare State,” in Gorski, Philip S., ed., Bourdieu and Historical Analysis. Chicago: University of Chicago Press.
Goldstone, Jack A. 2004. “More Social Movements or Fewer? Beyond Political Opportunity Structures to Relational Fields.” Theory and Society 33(3–4): 333–65.
Göle, Nilüfer. 1996. The Forbidden Modern: Civilization and Veiling. Ann Arbor: University of Michigan Press.
Goossaert, Vincent, and Palmer, David A.. 2011. The Religious Question in Modern China. Chicago: University of Chicago Press.
Gorski, Philip S. 2003. The Disciplinary Revolution: Calvinism and the Rise of the State in Early Modern Europe. University of Chicago Press.
Gorski, Philip S. 2000a. “Historicizing the Secularization Debate: Church, State, and Society in Late Medieval and Early Modern Europe, ca. 1300 to 1700.” American Sociological Review 65(1): 138–67.
Gorski, Philip S. 2000b. “The Mosaic Moment: An Early Modernist Critique of Modernist Theories of Nationalism.” American Journal of Sociology 105(5): 1428–68.
Gorski, Philip S. 2013. “Nation-ization Struggles: A Bourdieusian Theory of Nationalism,” in Gorski, Philip S., ed., Bourdieu and Historical Analysis. Chicago: University of Chicago Press.
Gorski, Philip S., and Altinordu, Ates. 2008. “After Secularization?” Annual Review of Sociology 34:55–85.
Green, Nile. 2011. Bombay Islam: The Religious Economy of the West Indian Ocean, 1840–1915. New York: Cambridge University Press.
Greenfeld, Liah. 1993. Nationalism: Five Roads to Modernity. Cambridge, MA: Harvard University Press.
Greenfeld, Liah. 1996. “The Modern Religion?” Critical Review 10(2): 169–91.
Griffel, Frank. 2007. “Introduction,” in Amanat, Abbas and Griffel, Frank, eds., Shariʼa: Islamic Law in the Contemporary Context. Redwood City, CA: Stanford University Press.
Griffel, Frank. 2008. “Apostasy,” in Krämer, Gudrun, Matringe, Denis, Nawas, John, and Rowson, Everett, eds., Encyclopaedia of Islam, 3d ed. Leiden, Netherlands: Brill.
Grimm, Dieter. 2012. “Types of Constitutions,” in Rosenfeld, Michael and Sajó, András, eds., The Oxford Handbook of Comparative Constitutional Law. Oxford: Oxford University Press.
Gualtieri, Antonio. 1989. Conscience and Coercion: Ahmadi Muslims and Orthodoxy in Pakistan. Montreal, Canada: Guernica.
Gupta, Akhil. 1995. “Blurred Boundaries: The Discourse of Corruption, the Culture of Politics, and the Imagined State.” American Ethnologist 22: 375–402.
Habermas, Jurgen. 2006. “Religion in the Public Sphere.” European Journal of Philosophy 14(1): 1–25.
Habermas, Jurgen. 2008. “Notes on Post-Secular Society.” New Perspectives Quarterly 25(4): 17–29.
Hadden, Jeffrey K. 1987. “Toward Desacralizing Secularization Theory.” Social Forces 65(3): 587–611.
Hajjar, Lisa. 2004. “Religion, State Power, and Domestic Violence in Muslim Societies: A Framework for Comparative Analysis.” Law and Social Inquiry 29: 1–38.
Hallaq, Wael B. 2005. The Origins and Evolution of Islamic Law. Cambridge, NY: Cambridge University Press.
Hallaq, Wael B. 2013. The Impossible State: Islam, Politics, and Modernity’s Moral Predicament. New York: Columbia University Press.
Hangen, Susan I. 2010. The Rise of Ethnic Politics in Nepal: Democracy in the Margins. New York: Routledge.
Hansen, Thomas Blom, and Stepputat, Finn. 2001. “Introduction: States of Imagination,” in Hansen, Thomas Blom and Stepputat, Finn, eds., States of Imagination: Ethnographic Explorations of the Postcolonial State. Durham, NC: Duke University Press.
Haqqani, Husain. 2005. Pakistan: Between Mosque and Military. Washington, DC: Carnegie Endowment for International Peace.
Hasan, Mubashir. 2000. The Mirage of Power: An Inquiry into the Bhutto Years, 1971–1977. Karachi: Oxford University Press.
Hasan, Zoya. 1989. “Minority Identity, Muslim Women Bill Campaign and the Political Process.” Economic and Political Weekly 24(1): 44–50.
Hasan, Zoya. 2010. “Not Quite Secular Political Practice,” in Cady, Linell Elizabeth and Hurd, Elizabeth Shakman, eds., Comparative Secularisms in a Global Age. London: Palgrave Macmillan.
Hashemi, Nader. 2011. “The Arab Revolution of 2011: Reflections on Religion and Politics.” Insight Turkey 13(2): 15–21.
Hashemi, Nader, and Postel, Danny, eds. 2011. The People Reloaded: The Green Movement and the Struggle for Iran’s future. New York: Melville House.
Hashmi, Bilal. 1983. “Dragon Seed: Military in the State,” in Gardezi, Hassan and Rashid, Jamil, eds., Pakistan: The Roots of Dictatorship. London: Zed.
Haydu, Jeffrey. 1998. “Making Use of the Past: Time Periods as Cases to Compare and as Sequences of Problem Solving.” American Journal of Sociology 104(2): 339–71.
Haydu, Jeffrey. 2010. “Reversals of Fortune: Path Dependency, Problem Solving, and Temporal Cases.” Theory and Society 39(1): 25–48.
Hefner, Robert W. 2000. Civil Islam: Muslims and Democratization in Indonesia. Princeton, NJ: Princeton University Press.
Hefner, Robert W. 2005. “Introduction: Modernity and the Remaking of Muslim Politics,” in Hefner, Robert W., ed., Remaking Muslim Politics: Pluralism, Contestation, Democratization. Princeton, NJ: Princeton University Press.
Hirschkind, Charles. 2007. “What Is Political Islam?” Middle East Report 205: 14.
Hirschl, Ran. 2000. “The Political Origins of Judicial Empowerment Through Constitutionalization: Lessons from Four Constitutional Revolutions.” Law and Social Inquiry 25: 91–149.
Hirschl, Ran. 2004. “Constitutional Courts vs. Religious Fundamentalism: Three Middle Eastern Tales.” Texas Law Review 82: 1819–60.
Hirschl, Ran. 2010. Constitutional Theocracy. Cambridge, MA: Harvard University Press.
Honig, Bonnie. 1993. Political Theory and the Displacement of Politics. Ithaca, NY: Cornell University Press.
Huntington, Samuel P. 1993. “The Clash of Civilizations?” Foreign Affairs 72(3): 22–49.
Hurd, Elizabeth Shakman. 2007a. The Politics of Secularism in International Relations. Princeton, NJ: Princeton University Press.
Hurd, Elizabeth Shakman. 2007b. “Theorizing Religious Resurgence.” International Politics 44(6): 647–65.
Hussain, Zahid. 2008. Frontline Pakistan: The Struggle with Militant Islam. New York: Columbia University Press.
Khan, Shaukat Hyat. 1995. The Nation That Lost Its Soul. Lahore: Jang Publishers.
Ignatieff, Michael. 1994. Blood and Belonging: A Journey into the New Nationalism. London: Vintage.
Iqbal, Javid. 2006. Encounters with Destiny: Autobiographical Reflections. Karachi: Oxford University Press.
Iqbal, Muhammad. 1976. Islam and Ahmadism. Lahore: Muhammad Ashraf, Kashmiri Bazar.
Iqbal, Muhammad. 1977. “Presidential Address Delivered at the Annual Session of the All-India Muslim League, 29 December, 1930,” in Sherwani, Latif Ahmad, ed., Speeches, Writings and Statements of Iqbal. Lahore: Iqbal Academy.
Iqbal, Muhammad. 2013. The Reconstruction of Religious Thought in Islam. Redwood City, CA: Stanford University Press.
Iqtidar, Humeira. 2011. Secularizing Islamists? Jama’at-e-Islami and Jama’at-ud-Da’wa in Urban Pakistan. Chicago: University of Chicago Press.
Jahangir, Asma, and Jilani, Hina. 1990. The Hudood Ordinances: A Divine Sanction? Lahore: Rhotas Books.
Jaffrelot, Christophe. 2002. A History of Pakistan and Its Origins. London: Anthem.
Jalal, Ayesha. 1985. The Sole Spokesman: Jinnah, the Muslim League and the Demand for Pakistan. Cambridge University Press.
Jalal, Ayesha. 1991. The State of Martial Rule: The Origins of Pakistan’s Political Economy of Defence. Lahore: Vanguard.
Jalal, Ayesha. 1995. “Conjuring Pakistan: History as Official Imagining.” International Journal of Middle East Studies 27: 73–89.
Jalal, Ayesha. 2000. Self and Sovereignty: Individual and Community in South Asian Islam Since 1850. London: Routledge.
Jan, Tarik, ed. 1998. Pakistan Between Secularism and Islam: Ideology, Issues and Conflict. Islamabad: Institute of Policy Studies.
Jansen, Robert S. 2011. “Populist Mobilization: A New Theoretical Approach to Populism.” Sociological Theory 29(2): 75–96.
Jenkins, J. Craig, and Klandermans, Bert. 1995. “The Politics of Social Protest,” in Jenkins, J. Craig and Klandermans, Bert, eds., The Politics of Social Protest: Comparative Perspectives on States and Social Movements. Minneapolis: University of Minnesota Press.
Jessop, Bob. 1990. “Putting States in Their Place: Once More on Capitalist States and Capitalist Societies,” in State Theory: Putting the Capitalist State in Its Place. London: Polity Press.
Jones, Kenneth W. 1989. Socio-Religious Reform Movements in British India. Cambridge University Press.
Joppke, Christian, and Rosenhek, Zeev. 2002. “Contesting Ethnic Immigration: Germany and Israel Compared.” Archives Europeennes de Sociologie 43(3):301–35.
Juergensmeyer, Mark. 1993. The New Cold War? Religious Nationalism Confronts the Secular State. Berkeley: University of California Press.
Kandil, Hazem. 2011. “Islamizing Egypt? Testing the Limits of Gramscian Counterhegemonic Strategies.” Theory and Society 40(1): 37–62.
Kapferer, Bruce. 1988. Legends of People, Myths of State: Violence, Intolerance, and Political Culture in Sri Lanka. Washington, DC: Smithsonian.
Kauppi, Niilo. 2003. “Bourdieu’s Political Sociology and the Politics of European Integration.” Theory and Society 32: 775–89.
Kaushik, Surendra Nath. 1996. Ahmadiya Community in Pakistan: Discrimination, Travail and Alienation. New Delhi: South Asia Publishers.
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