The penultimate chapter broaches the question of why, given the multifarious origins of Liberated Africans, a single recaptive nation – the Aku – came to dominate colonial and missionary discourse on recaptives, as well as most subsequent historical accounts of Liberated African society. Most studies of Sierra Leone have asserted that “Aku” was a colonial term for Yoruba peoples from present-day Nigeria and have echoed contemporary observations that they were the largest and “most cohesive” group within Sierra Leonean society. This chapter considers the role of language in shaping Aku identity, and the interaction between Islam, Christianity, and “traditional” oriṣa worship in defining the Aku. It then traces the shifting relationship between diaspora and homeland, as Aku merchants and missionaries returned to coastal towns near their ancestral homes after 1838, bringing with them a more encompassing sense of Yoruba ethnicity. This chapter argues that what it meant to be Aku in Sierra Leone and what it meant to be Yoruba in Yorubaland were defined and reinforced through a dialogue along the Atlantic coast of West Africa. In doing so it advocates for a nonlinear conception of diaspora that applies not only to the Americas but to diasporas within the African continent.