An Open Access edition of this book is available on the Liverpool University Press website and the OAPEN library.

Beggars and begging were ubiquitous features of pre-Famine Irish society, yet have gone largely unexamined by historians. This book explores at length for the first time the complex cultures of mendicancy, as well as how wider societal perceptions of and responses to begging were framed by social class, gender and religion. The study breaks new ground in exploring the challenges inherent in defining and measuring begging and alms-giving in pre-Famine Ireland, as well as the disparate ways in which mendicants were perceived by contemporaries. A discussion of the evolving role of parish vestries in the life of pre-Famine communities facilitates an examination of corporate responses to beggary, while a comprehensive analysis of the mendicity society movement, which flourished throughout Ireland in the three decades following 1815, highlights the significance of charitable societies and associational culture in responding to the perceived threat of mendicancy. The instance of the mendicity societies illustrates the extent to which Irish commentators and social reformers were influenced by prevailing theories and practices in the transatlantic world regarding the management of the poor and deviant. Drawing on a wide range of sources previously unused for the study of poverty and welfare, this book makes an important contribution to modern Irish social and ecclesiastical history.

'McCabe initiates a much needed shift in focuses from the urgent response to a humanitarian crisis in the wake of the potato blight to a comprehensive analysis to how Irish society tackled the challenges and instituted a framework to meet the needs of the most vulnerable on a daily basis. In this way, McCabe's book is essential reading when considering the ways an analysis of class, gender and religion in Pre-Famine Ireland illuminates how a growing sense of social awareness not only surfaced in this period but shaped the way Irish society would define and advance itself into the modern era.'

Victoria Anne Pearson, Women's History Association Ireland

Moving Histories is an original and enlightening book which details the lives of women who left Ireland after independence. Drawing on a wide range of archival material, this book traces new narratives to bring original insights into the migration of thousands of Irish women in the twentieth century. Despite having a strong tendency to leave Ireland like men, women's migration to Britain has been less well studied. Yet Irish women could be found in all walks of life in Britain, from the more familiar fields of nursing and domestic service to teaching, factory work and more. This fascinating study also considers the public commentary made about Irish women from the pulpit, press and politicians, who thought the women to be flighty, in need of guidance and prone to moral failures away from home. The repeated coverage of the 'emigrant girl' in government memos and journals gave the impression Irish women were leaving for reasons other than employment. Moving Histories argues that the continued focus on Irish unmarried mothers in Britain was based on genuine concerns and a real problem, but such women were not representative. They were, rather, an indictment of the conservative socio-cultural environment of an Ireland that suppressed open discourse of sexuality and forced women to 'hide their shame' in institutions at home and abroad.

Two Irelands beyond the Sea: Ulster Unionism and America, 1880–1920 uncovers the transnational movement by Ireland's unionists as they worked to maintain the Union with Great Britain during the Home Rule era of Irish history. Overshadowed by Irish-American nationalist relations in this era, this transnational movement attempted to bridge the Atlantic to gain support for unionism from the United States. During the Home Rule era, unionists were anxious about Irish-American extremism, apprehensive of American involvement in the Irish question, and eager sought support for their own movement. Two Irelands beyond the Sea explores the political, social, religious, and ethnic connections between Irish unionists and the United States as unionists appealed to Americans for backing and reacted to Irish nationalism. The role of the United States in unionist political thought is also investigated, as unionists used American history, political systems, and Scotch-Irish ethnic traditions to bring legitimacy to their own movement. This examination drives the historical study of Irish unionism into a new arena, illustrating that Irish unionists were much more internationally-focused than traditionally portrayed. Two Irelands beyond the Sea challenges our understanding of Irish unionism by revealing the many ways in which unionists reached out to the United States, sought international support, and constructed their own image of America to legitimize the unionist movement.

This book is the first comprehensive history of the anti-diphtheria campaign and the factors which facilitated or hindered the rollout of the national childhood immunization programme in Ireland. It is easy to forget the context in which Irish society opted to embrace mass childhood immunization. Dwyer shows us how we got where we are. He restores Diphtheria's reputation as one of the most prolific child-killers of nineteenth and early twentieth-century Ireland and explores the factors which allowed the disease to take a heavy toll on child health and life-expectancy. Public health officials in the fledgling Irish Free State set the eradication of diphtheria among their first national goals, and eschewing the reticence of their British counterparts, adopted anti-diphtheria immunization as their weapon of choice. An unofficial alliance between Irish medical officers and the British pharmaceutical company Burroughs Wellcome placed Ireland on the European frontline of the bacteriological revolution, however, Wellcome sponsored vaccine trials in Ireland side-lined the human rights of Ireland's most vulnerable citizens: institutional children in state care. An immunization accident in County Waterford, and the death of a young girl, raised serious questions regarding the safety of the immunization process itself, resulting in a landmark High Court case and the Irish Medical Union's twelve-year long withdrawal of immunization services. As childhood immunization is increasingly considered a lifestyle choice, rather than a lifesaving intervention, this book brings historical context to bear on current debate.

This book is a richly detailed exploration of the complex and cosmopolitan urban culture inhabited by the Presbyterian elite of late-Georgian Belfast, which will prove to be of interest to a wide range of scholars working on the political, cultural and intellectual histories of both Ireland and Britain during the age of reform. Employing both biographical and thematic approaches, the book begins by examining the story of the Tennents, one of the most prominent Presbyterian families in early-nineteenth-century Belfast, before turning to reconstruct their milieu. Challenging existing narratives, the study provides a major re-assessment of the political life of late-Georgian Belfast, highlighting the activities of a close-knit group of advanced reformer – the ‘natural leaders’ of the books title – who sought to promote the cause of reform and engage with British and European political events. In addition, the book contains the first serious scholarly examination of the cultural and intellectual life of the town in the early-nineteenth century, and the first major treatment of the middle classes’ philanthropic activities. The interplay of politics and culture is discussed, as is the accuracy of Belfast’s reputation as the ‘Athens of the North’ and the religious underpinnings of the town’s charitable societies. In examining these areas, attention is paid to the influence of trends such as romanticism and evangelicalism and of writers such as Lord Byron, Walter Scott, Robert Owen and Thomas Chalmers, and it is argued that, both culturally and politically, the Presbyterian middle classes of Belfast inhabited a British world.