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The series promotes interdisciplinary biblical study, drawing on the early history of Palestine, Syro-Palestinian archaeology, comparative ancient Near Eastern and Greek literature, as well as cultural and intellectual history and anthropology.
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The historicity of Jesus is now widely accepted, but this assumption disarms biblical texts of much of their power by privileging an historical interpretation, effectively sweeping aside much theological speculation and allusion. The assumption of historicity gathers further assumptions to it, shaping the interpretation of texts, both denying and adding subtext. We are now faced with an endless array of works on the historical Jesus few of which question what has been lost through this wide-spread assumption of historicity. Is This Not The Carpenter? offers readers the most up to date overview of how the historicity of Jesus is examined in contemporary scholarship. An international range of scholars - with divergent views on the historical Jesus - present a literary re-reading of the New Testament, arguing that the gospel evidence is to be discovered not in oral tradition but in the written literature of the ancient world.
Modern biblical scholarship's commitment to the historical-critical method in its efforts to write a history of Israel has created the central and unavoidable problem of writing an objective and critical history of Palestine through the biblical literature with the methods of Biblical Archaeology. Biblical Narrative and Palestine's History brings together key essays on historical method and the archaeology and history of Palestine. The essays employ comparative and formalistic techniques to illuminate the allegorical and mythical in Old Testament narrative traditions from Genesis to Nehemiah. In so doing, the volume presents a detailed review of central and radical changes in both our understanding of biblical traditions and the archaeology and history of Palestine. The study offers an analysis of Biblical narrative as rooted in ancient Near Eastern literature since the Bronze Age.
Until the 1970s biblical studies belonged to the historical-critical school and had reached a point where all problems were believed to have been solved. Then all assumptions began to be turned on their head. Previously, historical studies constituted the backbone of biblical studies; now, every aspect of biblical history began to be questioned. The idea of the Old Testament as a source of historical information was replaced by an understanding of the texts as a means for early Jewish society to interpret its past. Biblical Studies and the Failure of History brings together key essays which reflect the trajectory of this scholarly shift in order to illuminate the state of biblical studies today. The early essays present historical-critical studies tracing historical information. Further essays employ a more critical and interpretive perspective to examine seminal issues ranging from the Hellenistic contexts of biblical tradition to the functioning of Old Testament society.
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