Frederick William Faber (1814-1863) became a Roman Catholic priest in 1847. He founded the London Oratory and was its Provost between its foundation in April 1849 and his death. This article explores Faber’s public role as spiritual director to his congregation, through an examination of his sermons concerned specifically with private spirituality and which mention spirituality within the context of a broader sermon. Faber’s major preoccupations within these sermons will be explored, and the devotions which he encouraged his parishioners to practice, both in private and in public will be highlighted.

This article examines the significance of ‘place’ as a theme in ecclesiology in the interests of developing an ecclesial sense of place within my own context of Australian Anglicanism. To talk about ecclesiology is to talk about place, about God’s place, about our placement in the world, about how and why our social life operates as it does, about what engenders optimal life enhancing community. From this perspective, place can be a critical concept through which theology, ecclesiology, mission and ministry can be organized and better understood. The primary discipline that has deployed the concept of place is geography. Accordingly, in this article, I consider the theme of place as it is discussed in professional geography and briefly examine some implications for being church and the Anglican Church in particular. This provides the framework for consideration of place within an Australian cultural and ecclesial context. In doing so, I examine the motif of verandah as a depiction of ecclesial place down-under. The key concept of the ‘in-between place’ to depict a post-colonial way of being church is deployed in order to recover an ecclesial sense of place down-under. Underpinning such an approach is the theological concept of the in-between God.