Many influential theorists of nationalism see war as a social conflict that to a great extent homogenizes and unifies the nation. Nowhere is that unity more clearly expressed than in war memorials and cemeteries. This article considers the examples of Britain and the USA during the aftermath of World War I in order to examine how the state legitimized its ownership of the bodies of its dead soldiers. It argues first that in an internal dispute, when all sides share a normative ideology, nationalism cannot offer an effective basis for legitimacy. Second, it shows that during the aftermath of World War I, the bodies of dead soldiers were not symbols. This article concludes that in order to transform a dead body into a symbol, the body first has to be “de-individualized.”
