Drugs and addiction are relevant to the present study: (1) by analogy with drug-taking, the term ‘addiction’ can be applied to serial killing even where drugs are not involved and (2) drugs play an important role in the lives of some serial lust killers. The discussion first turns to two killers where the term ‘addiction’ has been applied but where it appears that drugs were not used. It then looks at two examples of drug-associated killing. Serial lust killer Michael Ross described feeling assailed by intrusive thoughts urging the rape and murder of women. He published an account of his experience in an academic journal concerned with addiction. Joel Rifkin was adopted and seriously bullied by his peers. He described his sexual behaviour as addictive and gave evidence of ambivalence in his killings. Anthony Sowell appears to have been influenced in his sexual addiction by extensive use of crack cocaine.

In this chapter, I venture into the courtroom. There, I show, accounts are elicited, truth and falsehood are at stake, and the “soul” of the deviant subject becomes a matter of empirical interest: is s/he really sorry? Here, emphasize in particular the local, narrative production of remorse. How, in other words, do defendants manage to “perform remorse” in court? How do judges make sense of defendants’ remorsefulness? How is it weighed and evaluated, and what are its consequences to judicial decision-making? Drawing on informal conversations with judges and in-court observations, this chapter demonstrates the narrative texture of judicial sense-making and decision-making, and the possible tensions that may arise between pursuing self-defense as a defense strategy and appearing sufficiently remorseful. I also show how narratives are subject to practices of typification, distinguishing between three typified whole-case narratives: the typical “angry young man”, the typical drug-addict, and the typical “explosive couple”. These three typified whole-case narratives help judges to make sense of and weigh defendants’ demonstrations of remorse. Here, I also highlight the methodological affordances of observation and informal conversation in shedding light on the narrative texture of legal practices, and contrast this emphasis on narrative with statistical approaches to judicial decision-making.