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Evolutionary ideas were in circulation before Charles Darwin began his work and were widely disseminated, arousing much controversy. In addition to the writings of Erasmus Darwin (Charles’ grandfather), French ideas gained some currency in the English-speaking world, especially the views of J. B. Lamarck. These ideas were taken up by radical thinkers who rejected divine creation, to the horror of conservatives. Early discoveries of fossils played a significant role in arousing public interest in the history of life and were often seen as evidence that life had ascended a scale of development (the chain of being) toward humanity. The first-known dinosaurs were fitted into the chain as gigantic lizards, not as evidence of creatures totally unlike anything now alive. This model was adapted to middle-class values in Robert Chambers’ Vestiges of the Natural History of Creation in 1844, again arousing controversy but gradually gaining some credibility beyond the scientific community.
From Darwin's The Origin of Species to the twenty-first century, Peter Bowler reinterprets the long Darwinian Revolution by refocussing our attention on the British and American public. By applying recent historical interest in popular science to evolutionary ideas, he investigates how writers and broadcasters have presented both Darwinism and its discontents. Casting new light on how the theory's more radical aspects gradually grew in the public imagination, Evolution for the People extends existing studies of the popularization of evolutionism to give a more comprehensive picture of how attitudes have changed through time. In tracing changes in public perception, Bowler explores both the cultural impact and the cultural exploitation of these ideas in science, religion, social thought and literature.
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