Skip to main content Accessibility help

We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.

Close cookie message
×
  1. Home
  2. Search

Refine search

Refine search

Access:
Content type:
Publication date:
Apply   From and To filters
Subject: Show more
Journals Show more
Publishers: Show more
Societies Show more
Series: Show more
Collections: Show more

Actions for selected content:

Select all | Deselect all
  • View selected items
  • Export citations
  • Download PDF (zip)
  • Save to Kindle
  • Save to Dropbox
  • Save to Google Drive

Save Search

You can save your searches here and later view and run them again in "My saved searches".

Please provide a title, maximum of 40 characters.
Cancel
×

1 results

  • 9 - Orientalism Revisited

  • from Part IV - Critical
  • Lawrence Rosen, Princeton University, New Jersey
  • Book:
    Encounters with Islam
    Published online:
    09 September 2023
    Print publication:
    14 September 2023, pp 170-179

  • Summary

    Edward Said was known not only for his literary studies, his strong support for Palestinian identity, and his influential political commentary but for his criticism of Orientalist scholarship and its impact on the image of Muslims maintain by many Westerners. But for all his criticism of those scholars, it may be argued, however, that Said missed much about their work that should have been addressed. In this chapter, we consider the Orientalist romanticization of the Arabic language, their dismissal of actual Islamic law court decisions, and their emphasis on Arab stasis rather than their social fluidity and creativeness. If we paint a fuller picture of the Orientalists’ scholarship, we can understand both the strengths and weakness not only of their approach to the cultures of the region but where Said himself was able or unable to fulfill his own professed goals.