We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.
To save content items to your account,
please confirm that you agree to abide by our usage policies.
If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account.
Find out more about saving content to .
To save content items to your Kindle, first ensure [email protected]
is added to your Approved Personal Document E-mail List under your Personal Document Settings
on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part
of your Kindle email address below.
Find out more about saving to your Kindle.
Note you can select to save to either the @free.kindle.com or @kindle.com variations.
‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi.
‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.
This chapter focuses on occupational associations from Rome, Ostia, and other great harbours of the Roman west during the second and the early third century, and explores how these groups, rooted in the middling social categories, used, reacted to, and even created imperial imagery and ideology. Members of these communities met in meeting places where imperial imagery was omnipresent. Imperial imagines were a part of the decorative schemes of places where feasts and rituals celebrated the majesty of the domus Augusta. These objects fostered the politicisation of lower classes, spreading ideological conceptions of the central power and, at the same time, expressed adherence to the imperium. Associations expressed deference towards imperial power with several goals in mind. One part of their motivation was not political or ideological, but social. They aimed to appear to be honourable communities, respected because of their official recognition and their integration into civic life. The wealthiest members encouraged their peers to express loyalty towards imperial power, because political loyalism belonged to a specific habitus expected of candidates for social and civic climbing.
Recommend this
Email your librarian or administrator to recommend adding this to your organisation's collection.