Chapter 5 turns to elite consumption of foreign luxury goods. This detour from the book’s narrative of Plebeian consumption is necessary in order to question the historiography that has equated “foreign goods” with “luxury goods.” This chapter looks at how nineteenth-century Colombian elites incorporated European luxury consumer goods – clocks, books, umbrellas, clothing, and musical instruments – into practices of social distinction and cultural expression in a reaction against ordinary people’s way of life. In this way, the chapter highlights that, when it came to their own consumption, the category of “foreign commodities” in nineteenth-century Colombia was flexible for the members of the upper classes, with particular political and social ramifications.

Chapter 2 focuses on the founding patriarch Shantidas Jhaveri’s activities in the early seventeenth century at the courts of Jahangir and his successor Shah Jahan. Jahangir was accustomed to the luxuries of the court, and grew fond of rare jewelry and other precious items. Shantidas established a formidable reputation as a fantastic jeweler and diamond dealer, one with the wealth and knowledge to procure rarities from around the world. Ships carrying such goods docked at the ports of Gujarat, and Shantidas and his agents purchased coveted items to then sell to high-ranking officials and Mughal emperors. The business activities of Shantidas took off after 1610. Given his close relationship with two successive Mughal emperors, I call this phase of Mughal-Jhaveri relations courtly mutualism since both sides gained from the interaction. This chapter identifies a range of sources including Persian chronicles, royal orders, religious praise poems in Sanskrit and Gujarati, and European travelogues to establish that Mughal-Jhaveri relations were initially symbiotic, setting the vantage point from which subsequent developments are analyzed.