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Chapter 7 describes some of chemists’ strategies of resistance to totalitarianism and the co-construction of new, intermediate spaces. Going backwards chronologically, it explores the liberal ethos of the Spanish chemical community in exile after the Civil War and the way in which it evolved in the Latin American context in particular. It also highlights some chemists’ attempts to protect liberal values in the chemical industry, in the universities and in the public sphere in hostile, anti-liberal contexts such as Franco’s dictatorship, as well as how some of them survived as internal refugees. The exiled Latin American chemical community protected Republican values of internationalism and pacifism and combined them with a liberal, flexible relationship (in economic terms) with private chemical firms, but also frequent commitments in favour of public companies (oil, hormones and the extraction of natural products). Inside Spain, some chemists set their own limits of academic power and constructed their own shelters in the press and in their collaboration with private companies. Following the university crisis of the 1960s, and in spite of the official optimism about economic growth, some chemical shelters had begun to challenge the values of the dictatorship, which formally ended after Franco’s death on 20 November 1975.
This chapter characterizes the moral environmentalism and presents a presumptive case for it. The autonomy objection to moral environmentalism is then outlined. Moral environmentalism is also an instance of legal paternalism. The moral environmentalist proposes to use the law, including its coercive apparatus, to create or preserve an emotional and cultural climate that favors some forms of life over others. Moral environmentalism aims to bring about a moral environment that will best enable the members of a society, in general, to lead morally valuable lives. The author concerns with one influential objection to moral environmentalism. This objection appeals directly to the value of personal autonomy. The appeal to autonomy is the most influential line of resistance to moral environmentalism at the level of moral principle, but other lines of resistance may prove to be more promising than the author has realized.
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