This paper attempts to resituate the Irish so-called ‘Royal’ sites within our vision of the Iron Age by challenging current understanding of their function as primarily situated in a ceremonial or ritual realm. While the evidence from these sites speaks to the complexity of their function, conceptualisation, and symbolic relevance, it is argued here that they are integral focal points of settled landscapes. Their architecture is suggested to address very specific concerns of the agrarian communities that built them and, in its very distinct change over the course of the Iron Age, to reflect broader societal developments, namely the emergence and decline of new society formations. Artefacts and ecofacts, architecture and landscape context of these sites contain a wealth of information on the activities that were taking place on and near them. It is argued that, freed from a binary ritual/profane interpretational framework, this evidence becomes readable as a record of Iron Age society and its dramatic changes over time.

The Uffington White Horse is a unique later prehistoric geoglyph worked onto the chalk hillside of the Berkshire Downs in southern England. This large figure has seen little new interpretation since the early twentieth century. Unable to explain the form satisfactorily, archaeologists have shied away from acknowledging the distinct nature of the horse and its probable importance to previous occupants of the land. By reviewing the image's context within the broader archaeological landscape, the argument can now be made that the Uffington carving is a representation of the sun-horse found in iconography throughout later prehistoric Europe.

The discovery in Llanmaes, South Wales, of a large midden dating from the Early Iron Age provided an opportunity to deepen our understanding of feasting in late prehistoric Britain. But the dominance of right fore-limbs of pigs in the faunal assemblage has raised questions about the social processes represented by this activity. The evidence suggests a move away from conspicuous consumption by an Early Iron Age elite towards a more community-focused event designed to galvanise social relations at a time when the breakdown of bronze exchange networks was challenging the social order.