At a time when Cuban immigrants are seeking political asylum at historically unprecedented rates, most press and scholarly accounts consistently mirror earlier portrayals of Cubans’ mass exodus from the island in one key aspect: they ascribe to refugees a primarily economic reason for their decision to leave and offer little discussion of political factors. To illuminate the need for such analysis, this article examines the Mariel Boatlift of 1980, when approximately 125,000 Cubans, most of them thirty years old or younger, left Cuba. No other exodus of Cubans was more demonized than the Mariel, both by Cuba’s supporters and leadership and by exile opponents of the communist state. Exploring how the intensification of ideological criteria for inclusion in the Cuban Revolution undermined the quality of Cubans’ liberation under socialism prior to Mariel, this article explores state policies and the deep politicization of everyday life and identity. Key political factors explain many young people’s alienation and the degree to which the Cuban state sanctioned and directed extreme measures of repression to discredit those who wanted to leave as lazy, sexually degenerate escoria (human trash).

This study explores the pig-raising practices of Chinese migrants in Los Angeles Chinatown during the Chinese Exclusion Era. Chinese butcher shops sold pork meat, and previous research indicates that they likely sold the more profitable parts outside of Chinatown for additional income while consuming cheaper cuts themselves. Using dental calculus analysis and archival research, this study further explores how Chinatown residents relied on pork to thrive in an anti-Chinese environment. Dental calculus results suggest that Chinese migrants raised their own pigs with food waste and by-products from rice fields; this pork was then sold to meat markets or consumed within the community. The analysis of immigration records indicates that Chinese butcher shops provided employment opportunities as well as housing, banking, and immigration support for Chinese migrants. Pig raising, therefore, not only supplied a source of meat for Chinese migrants but also supported a range of social and financial services for a marginalized group that faced everyday discrimination from dominant society. Overall, this study traces the labor and networks that small businesses in the late nineteenth and early twentieth centuries needed to source and distribute pork, and it highlights how a Chinese diasporic community developed a pork production system to resist racism.

This article explores the relation between transatlantic immigration and wealth accumulation in late colonial Mexico City, the chief destination for transatlantic emigrants from Spain. In contrast to the prevalent focus in the literature on networks and transatlantic ties, I argue that economic mobility and thus entry into the upper classes of colonial society depended on the social background of immigrants in their home regions in the peninsula. Human capital rather than social capital was the key determinant explaining why certain regional groups, notably the Basques, succeeded economically as merchants and miners, challenging traditional notions of networks and interconnectedness in Atlantic history and beyond. The findings are grounded in quantitative datasets of Spanish immigrants, overcoming both the biases of anecdotal sources and the methodological intricacy of disentangling the causal relationship between wealth accumulation and social ties.

Spain is one of the EU countries that receive most immigrants, especially from Latin America. The process of migration implies a high level of stress what may have repercussions for the mental health of immigrants. The purposes of this study were: (a) to determine whether the degree of mental health of immigrant women differs according to their rural or urban origin, (b) to compare the mental health of immigrant women with that of the female normative sample of host population (Spain). A sample of 186 Latin American immigrant women (142 from urban areas and 44 from rural areas) was recruited in Barcelona by means of a consecutive case method. A structured interview and the SCL-90-R were administered. The results indicated that the immigrant women from rural origin reported higher levels of psychological symptomatology than those from urban areas. Immigrants reported higher levels of psychological symptomatology than the native female population and in most of the psychological symptoms exceeded 90% of the native Spanish population. Migration is a powerful stressor which may lead to psychological distress. Being female of rural origin and being in an illegal situation is related with an increase in symptomatology.

Uruguay's late nineteenth- and early twentieth-century economic modernisation and political institutionalisation were accompanied by the education reform led by José Pedro and Jacobo Varela, which was extended to the whole country during the administrations of José Batlle y Ordóñez. Schools were to insert future generations into the capitalist world market and a more liberal polity. This article explores how official manuals and related texts constructed the nation. They invented a foundation narrative that made José Artigas a protagonist of independence; converted Amerindians into extinct ancestors; represented European immigrants as dynamic elements who, rightly mixed, would form a new ethnic group and help the cosmopolitan lettered city to civilise the gaucho; and taught children that hard work and education held the key to prosperity.

Not all Europeans migrated to the United States. Between 1879 and 1930 around 13 million of Europeans went to Latin America; however, Latin America is not fully incorporated into current debates on the cost and benefits from Atlantic migration. This paper surveys Latin America's immigration from the late nineteenth century to 1930. It assesses inferences about European migrants in Latin America derived from the experience of migrants in the United States and questions its validity. The topics covered here include migration trends and chronology, national origin of the flows and the evolution of real wages. New data on the cost of passages for transatlantic migration is also presented. This is followed by an examination of the immigrants' contribution to economic growth in Latin America dealing basically with the issue of human capital brought in by European immigrants. The extent to which immigrants alter the composition of the labour force and the demographic structure, both in the short and the long run is also examined.

Se compararon tres grupos de 342 pacientes psiquiátricos griegos, ibéricos y belgas, emparejados según sexo, edad y tiempo de intemamiento en un hospital universitario en Bruselas. Entre los pacientes inmigrantes, se diagnosticaba más esquizofrenia y trastorno esquizoafectivo/psicosis atípica. Ansiedad somática, pérdida de libido, ideas delirantes y alucinaciones eran síntomas que los clínicos observaban más en los pacientes inmigrantes que en los nativos. Era más probable que se produjeran síntomas atípicos y cambio de diagnóstico entre pacientes inmigrantes. Una proporción más elevada de pacientes inmigrantes de segunda generación tenía un diagnóstico de esquizofrenia que la primera generación o los belgas. A los pacientes inmigrantes varones les prescribían fármacos ansiolíticos con más frecuencia que a los nativos varones, pero era menos probable que los derivaran para psicoterapia. Los autores se preguntan si estos hallazgos se derivan de usos específicos de los servicios psiquiátricos o de sesgos en la actitud de los clínicos hacia pacientes de origen étnico diferente.