This chapter argues that recent global histories of Europe represent one specific mode of global awareness in a long history of European global historical and social scientific consciousness. European history after our most recent “global turn” must take into account previous modes of global consciousness and examine how globalization has been shaped by this knowledge. Past understanding of global interconnectedness did not necessarily lead to more open borders, increased interdependency, or growing cultural fluidity. Dis-integrating and downscaling modes of social organization were invented and reinvigorated in response to perceived global forces. There were also conscious attempts to channel the fruits and accumulations of global processes based on an awareness of their potentially enriching and destabilizing impact. These efforts to take control of globalization did not stop it, but they did give it a specific shape in particular moments. This chapter argues that the half-century following the French Revolution witnessed what might be called a deglobalizing globalization: a moment when the global integration that many considered responsible for the upheaval of the Revolution did not stop but was redirected in the service of a sovereign nation through the birth of new modes of social science and history writing.

The introduction presents the main arguments and topics discussed throughout the book. It also sketches some critical characteristics of early modern Spanish officials and the global Spanish Empire. Furthermore, it discusses the book’s methodological and theoretical approaches, particularly the challenges of writing a global history from the margins.

This chapter reprises the arguments advanced in the first four chapters of the book, and assesses the question of what “lessons” history can teach on that basis. It argues that the habits and methods of analysis, interpretation, open-ended inquiry, and intellectual flexibility that study in History cultivates are uniquely valuable in the specific circumstances of our own time, at the beginning of the twenty-first century. It argues that it is these habits, rather than any specific political values, that make History uniquely valuable as a form of education for citizenship. It argues, finally, that this is the only approach to the civic value of history education that is compatible with the ethical principles foundational to the discipline of History. In closing, it presents the case for viewing the understanding that history offers us no lessons as the most important lesson history can teach us. This is a lesson that can teach us to think and act with due deliberation, to inquire more deeply before acting, and to act in full confidence that our actions will have unintended consequences.

Conlusion: Summary of findings

The world has muddled through with limited and ambiguous understandings of the scope of national jurisdiction in a number of private and public law areas. In order to reduce the barriers of legal difference in the field of platform responsibility, states may begin by reducing areas of overlapping application of law, by agreeing on rules of exclusive jurisdiction. They may also agree on rules of national treatment, most favored nation treatment, and proportionality, or they may agree to harmonize rules. These incursions on national regulatory autonomy will require detailed, sector-specific negotiations, recognizing both the importance of global communications, and the importance of national regulatory autonomy.

The chapter examines principles and values of communication and societal relationships from an Islamic perspective. It highlights the significance of communication in Islam, including language, communication theory, and the principles of Prophet Muhammad (PBUH). The chapter explores different levels of Islamic communication, cultural influences, and communication within Muslim families across age groups. It addresses the challenges Muslims face in a globalized world and the impact of communication technologies on Islamic culture. The chapter offers health practitioners and educators an insight into effective Islamic-based communication in therapeutic relationships for individuals with regards to addressing mental and physical health issues. This chapter also briefly discusses the contemporary challenges of globalization and communication as it relates to Islamic principles.

Global Leaders in the 21st Century examines the current context of international management and looks at the noteworthy changes in the business and leadership contexts of globalization. A major shift appears to be taking place in the global political economy. The predominant system characterized by global economic agreements, free trade, global supply chains, and multilateral institutions is being challenged by an increase in the primacy of national interests and security. In this volatile, uncertain, complex, and ambiguous (VUCA) environment, traditional ways of managing are not entirely adequate, and global leaders need to develop new skills. This chapter introduces the concept of Mindful Global Leadership and its components of context sensitivity, perspective taking, and a process orientation. It also presents a global leadership typology-based task complexity and relationship complexity.

As I sit down to write this introduction it is difficult to appreciate that writing the original text of The Romanization of Britain (henceforth RoB) was completed (in my attic in Durham) a professional lifetime ago – the manuscript being completed in July 1988. In this introduction, I want to reflect on the context within which that book was written, then discuss some of the responses to it, before offering a few thoughts on the current state of studies of Roman Britain (and the provinces more broadly). I will not, however, enter into a prolonged discussion of current thinking about cultural change under Roman hegemony. Before embarking on this, I would like to digress with two observations. First, over the ensuing thirty-five years, I have occasionally been asked why I have not written a new edition of RoB in order to bring the text up to date. My answer has always been that the original book was very much a product of its time and was conceived of, as its subtitle proclaims, as ’an essay’. As such, although aspects of the evidence presented should indeed be updated, the essence of the book was conceived of as a connected narrative, so any updating or revision would carry the danger of blunting its argument. Further, it was a product of my thinking at a particular point in time, so it should remain as such and be read in that context.

This chapter introduces the economic perspective on sweatshops and some alternatives available to workers. It explains the ethical standard – the welfare of Third World sweatshop workers and other poor people in the countries where sweatshops are located – that will be used throughout the book, and it provides an overview of what will be covered in the coming chapters.

Wraps up the main message of the book.

This chapter explores how the evolving disease environments of the tropics shaped free and forced migration patterns at English sites. The globalization of forced labor markets and trade were catalysts in the spread of yellow fever and falciparum malaria, diseases that originated in Africa and that disproportionately weakened or killed English migrants to the tropics. These were the two deadliest mosquito-borne fevers that the English encountered in the tropics. The ways in which the English understood and responded to evolving tropical disease environments and their differential effects on European and non-European populations contributed to the rise of enslaved majorities in the tropics and informed ideas about human difference that would coalesce into nineteenth-century racism. The chapter will also show how epidemiology made English footholds in the tropics much more precarious and dependent on non-Europeans than the English footholds in other more temperate zones of the empire. The chapter relies on case studies of disease outbreaks in the Caribbean, on the West African Gold Coast, and in Sumatra at key points in the seventeenth century.