The idea that (semi-)peripheral societies might follow developmental pathways distinct from those prescribed by globalization has been explored at length in the last twenty years by scholars such as G. G. Alcock, Rem Koolhaus, Jane Guyer, AbdouMaliq Simone, Achille Mbembe, and Sarah Nuttall. For scholars who have celebrated these kinds of sociality, the informal economy—as Keith Hart has called it—represents Gordimer’s “space that lies between camps”: an alternative social velocity to both the corrupt or “can’t do” state and global capitalist modernization. But more and more South African writers are using their work to interrogate the idea that living in the interstices of institutions such as the state, traditional community, and capital is in fact liberatory or counter-hegemonic. In this article I argue that Masande Ntshanga’s 2014 novel The Reactive is the paradigm of the “disaffection” of present fiction—as Ivan Vladislavić describes it—with contemporary South Africa.

This article investigates the Taveta Road phenomenon, whereby women garment informal traders occupy a whole street in the central business district in Nairobi, Kenya. It also discusses the implications for urban planning of the presence of women informal traders in the central business district. The article demonstrates that the ability of these traders to move from the margins into the heart of the city is based on their ability to cross borders, organize collectively, and develop entrepreneurial skills that make use of social networks, group agency, and personal initiative. It also illustrates that over time, their gradual encroachment has led to an acceptance of their presence and their integration into the urban economy. These developments—which are referred to as “subaltern urbanism” or “solidarity entrepreneurialism”—have far-reaching implications in terms of the traders’ relationship with the city, state laws, and the national economy.