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This chapter recaps the books framework and findings. It shows how putting the logic of complex systems into conversation with qualitative and multi-method tools enables us to read political contestation in a non-binary way. Thus, we capture the causal role of shifting coalitions for and against pluralism (understood as openness to “Others” who may look, speak, pray or love differently than we do). Applying this framework to a pivotal, Muslim-majority country, Contesting Pluralism(s) offers an alternative to Orientalist accounts of Turkey’s history and present. The conclusion then offers a roadmap for channeling the book’s original and timely approach to comparative research wherever the nexus of political religion, populist nationalism and pluralism is hotly contested from India and Italy to the United States.
Contesting Pluralism(s) challenges a widespread tendency to limit studies of Turkish – and Muslim – politics to 'Islamist vs. secularist' or 'Islam vs. democracy' debates. Instead, Nora Fisher-Onar's innovative argument centers on coalitions for and against pluralism. Retelling Turkey's story from the late Ottoman Empire to the present as a tale of pluralizing vs. anti-pluralist coalitions, this book offers an alternative explanation for major outcomes from elections and coup d'etats to revolutions. Here, cross-camp alliances pit those who are willing to coexist with 'Other(s)' against those who champion a unitary, national project in which everyone speaks, believes, looks, and loves as they do. Drawing on a rich array of primary and secondary data, Fisher-Onar introduces an analytical framework for capturing causal complexity in political contestation. This study rejects Orientalist exceptionalism, rereading the relationship between political religion, pluralism, and populism via a framework that travels across and beyond the Muslim-majority world.
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